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There will be tribulation and anguish [torturing confinement] for every human soul who does [or permits] evil, to the Jew first and also to the Greek, 10 but glory and honor and inner peace [will be given] to everyone who habitually does good, to the Jew first and also to the Greek. 11 For God shows no partiality [no arbitrary favoritism; with Him one person is not more important than another].(A)

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There will be trouble and distress for every human being who does evil:(A) first for the Jew, then for the Gentile;(B) 10 but glory, honor and peace for everyone who does good: first for the Jew, then for the Gentile.(C) 11 For God does not show favoritism.(D)

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