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Chapter 2

God’s Just Judgment. [a]Therefore, you are without excuse,(A) every one of you who passes judgment.[b] For by the standard by which you judge another you condemn yourself, since you, the judge, do the very same things.

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Footnotes

  1. 2:1–3:20 After his general indictment of the Gentile, Paul shows that in spite of special revelation Jews enjoy no advantage in moral status before God (Rom 3:1–8). With the entire human race now declared guilty before God (Rom 3:9–20), Paul will then be able to display the solution for the total problem: salvation through God’s redemptive work that is revealed in Christ Jesus for all who believe (Rom 3:21–31).
  2. 2:1–11 As a first step in his demonstration that Jews enjoy no real moral supremacy over Gentiles, Paul explains that the final judgment will be a review of performance, not of privilege. From this perspective Gentiles stand on an equal footing with Jews, and Jews cannot condemn the sins of Gentiles without condemning themselves.

11 If you then, who are wicked, know how to give good gifts to your children, how much more will your heavenly Father give good things to those who ask him.(A)

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11 Do not speak evil of one another, brothers. Whoever speaks evil of a brother or judges his brother speaks evil of the law and judges the law.[a] If you judge the law, you are not a doer of the law but a judge. 12 There is one lawgiver and judge who is able to save or to destroy. Who then are you to judge your neighbor?(A)

Warning Against Presumption.[b]

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Footnotes

  1. 4:11 Slander of a fellow Christian does not break just one commandment but makes mockery of the authority of law in general and therefore of God.
  2. 4:13–17 The uncertainty of life (Jas 4:14), its complete dependence on God, and the necessity of submitting to God’s will (Jas 4:15) all help one know and do what is right (Jas 4:17). To disregard this is to live in pride and arrogance (Jas 4:16); failure to do what is right is a sin (Jas 4:17).