Romans 13
American Standard Version
13 Let every soul be in subjection to the higher powers: for there is no power but of God; and the powers that be are ordained of God. 2 Therefore he that resisteth the power, withstandeth the ordinance of God: and they that withstand shall receive to themselves judgment. 3 For rulers are not a terror to the good work, but to the evil. And wouldest thou have no fear of the power? do that which is good, and thou shalt have praise from the same: 4 for [a]he is a minister of God to thee for good. But if thou do that which is evil, be afraid; for [b]he beareth not the sword in vain: for [c]he is a minister of God, an avenger for wrath to him that doeth evil. 5 Wherefore ye must needs be in subjection, not only because of the wrath, but also for conscience’ sake. 6 For for this cause ye pay tribute also; for they are ministers of God’s service, attending continually upon this very thing. 7 Render to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honor to whom honor.
8 Owe no man anything, save to love one another: for he that loveth [d]his neighbor hath fulfilled the law. 9 For this, [e]Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself. 10 Love worketh no ill to his neighbor: love therefore is the fulfilment of the law.
11 And this, knowing the season, that already it is time for you to awake out of sleep: for now is [f]salvation nearer to us than when we first believed. 12 The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light. 13 Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy. 14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Footnotes
- Romans 13:4 Or, it
- Romans 13:4 Or, it
- Romans 13:4 Or, it
- Romans 13:8 Greek the other. Compare 1 Cor. 6:1; 10:24; Gal. 6:4.
- Romans 13:9 Ex. 20:13ff; Dt. 5:17ff.
- Romans 13:11 Or, our salvation nearer than when etc.
Romans 13
Mounce Reverse Interlinear New Testament
13 Every pas person psychē must be subject to hypotassō the governing hyperechō authorities exousia because gar there is eimi no ou authority exousia except ei mē by hypo God’ s theos appointment, and de those ho that presently exist eimi have been eimi instituted tassō by hypo God theos. 2 Therefore hōste whoever ho resists antitassō · ho authority exousia resists anthistēmi what ho · ho God theos has decreed diatagē, and de those ho who resist anthistēmi will bring lambanō judgment krima on lambanō themselves heautou. 3 · ho For gar rulers archōn are eimi not ou a source of fear phobos for those ho who do ergon good agathos, but alla for those ho who do wrong kakos. Would thelō you · de have no mē fear phobeomai of the ho one in authority exousia? Then do poieō what ho is right agathos and kai you will receive echō approval epainos from ek him autos, 4 for gar he is eimi a servant diakonos of God theos for eis your sy · ho good agathos. But de if ean you do poieō what ho is wrong kakos, be afraid phobeomai; for gar he does phoreō not ou bear phoreō the ho sword machaira in vain eikē. For gar he is eimi a servant diakonos of God theos, an avenger ekdikos to carry out eis wrath orgē on the ho one who does prassō · ho wrong kakos. 5 Therefore dio one must anankē be subject hypotassō, not ou only monon because dia of · ho wrath orgē, but alla also kai because dia of · ho conscience syneidēsis. 6 For gar this houtos is also kai why dia you pay teleō taxes phoros, for gar authorities are eimi servants leitourgos of God theos, devoted proskartereō to eis this houtos very thing autos. 7 Pay apodidōmi everyone pas what ho is owed opheilē to them: taxes phoros to whom ho · ho taxes phoros are due; · ho revenue telos to whom ho · ho revenue telos is due; · ho respect phobos to whom ho · ho respect phobos is due; · ho honor timē to whom ho · ho honor timē is due. · ho 8 Owe opheilō no mēdeis one anything mēdeis, except ei mē · ho to love agapaō one allēlōn another ; for gar the ho one who loves agapaō his ho neighbor heteros has fulfilled plēroō the law nomos. 9 For gar the ho commandments, “ You shall not ou commit moicheuō adultery , You shall not ou murder phoneuō, You shall not ou steal kleptō, You shall not ou covet epithumeō,” ( and kai any tis other heteros commandment entolē there may be ei) are summed up anakephalaioō in en · ho this houtos saying logos, · ho “ You shall love agapaō · ho your sy neighbor plēsion as hōs yourself seautou.” 10 · ho Love agapē does ergazomai no ou wrong kakos to ergazomai its ho neighbor plēsion. Therefore oun love agapē is the fulfillment plērōma of the law nomos. · ho
11 And kai live this houtos way because you are aware oida of the ho time kairos, that hoti the hour hōra has come ēdē for us hymeis to wake egeirō from ek sleep hypnos, for gar our hēmeis salvation sōtēria is nearer engys now nyn · ho than ē when hote we first believed pisteuō. 12 The ho night nyx is nearly over prokoptō and de the ho day hēmera is at hand engizō. So oun we must lay apotithēmi aside the ho works ergon of ho darkness skotos and de put endyō on the ho armor hoplon of ho light phōs. 13 Let us live peripateō becomingly euschēmonōs, as hōs in en the daytime hēmera, not mē in carousing kōmos and kai drunkenness methē, not mē in sexual koitē promiscuity and kai sensuality aselgeia, not mē in strife eris and kai jealousy zēlos. 14 Rather alla, put endyō on the ho Lord kyrios Jesus Iēsous Christ Christos, and kai make poieō no mē provision for pronoia the ho sinful sarx nature to eis gratify its desires epithumia.
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