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to all the beloved of God in Rome, called to be holy.[a] Grace to you and peace from God our Father and the Lord Jesus Christ.(A)

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Footnotes

  1. 1:7 Called to be holy: Paul often refers to Christians as “the holy ones” or “the saints.” The Israelite community was called a “holy assembly” because they had been separated for the worship and service of the Lord (see Lv 11:44; 23:1–44). The Christian community regarded its members as sanctified by baptism (Rom 6:22; 15:16; 1 Cor 6:11; Eph 5:26–27). Christians are called to holiness (1 Cor 1:2; 1 Thes 4:7), that is, they are called to make their lives conform to the gift they have already received.

grace to you and peace from God our Father and the Lord Jesus Christ,

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(A)grace to you and peace from God our Father and the Lord Jesus Christ.[a]

Thanksgiving.[b]

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Footnotes

  1. 1:2 The gifts come from Christ the Lord, not simply through him from the Father; compare the christology in Phil 2:6–11.
  2. 1:3–11 As in Rom 1:8–15 and all the Pauline letters except Galatians, a thanksgiving follows, including a direct prayer for the Philippians (Phil 1:9–11); see note on Rom 1:8. On their partnership for the gospel (Phil 1:5), cf. Phil 1:29–30; 4:10–20. Their devotion to the faith and to Paul made them his pride and joy (Phil 4:1). The characteristics thus manifested are evidence of the community’s continuing preparation for the Lord’s parousia (Phil 1:6, 10). Paul’s especially warm relationship with the Philippians is suggested here (Phil 1:7–8) as elsewhere in the letter. The eschatology serves to underscore a concern for ethical growth (Eph 1:9–11), which appears throughout the letter.