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A second angel followed, saying:

“Fallen, fallen is Babylon the great,(A)
    that made all the nations drink
    the wine of her licentious passion.”[a]

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Footnotes

  1. 14:8 This verse anticipates the lengthy dirge over Babylon (Rome) in Rev 18:1–19:4. The oracle of Is 21:9 to Babylon is applied here.

And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication.

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Here he comes—
    a single chariot,
    a pair of horses—
He calls out and says,
    ‘Fallen, fallen is Babylon!
All the images of her gods
    are smashed to the ground!’”(A)

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And, behold, here cometh a chariot of men, with a couple of horsemen. And he answered and said, Babylon is fallen, is fallen; and all the graven images of her gods he hath broken unto the ground.

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Proclaim this among the nations, announce it!
    Announce it, do not hide it, but say:
Babylon is captured, Bel[a] put to shame, Marduk terrified;
    its images are put to shame, its idols shattered.
A nation from the north advances against it,
    making the land desolate
So that no one can live there;
    human beings and animals have fled.(A)

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Footnotes

  1. 50:2 Bel: originally the title of the god of Nippur in Mesopotamia, later associated with Merodach (Marduk), chief god of Babylon (cf. Is 46:1).

Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

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Babylon suddenly falls and is broken:
    wail over her!
Bring balm for her wounds,
    in case she can be healed.(A)

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Babylon is suddenly fallen and destroyed: howl for her; take balm for her pain, if so be she may be healed.

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