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ROMANOS 5
Cakchiquel Occidental
ROMANOS 5
Cakchiquel Occidental
Ri niquicukubaˈ quicˈuˈx riqˈui ri Jesucristo majun quimac yetzˈetetej ruma ri Dios
5 Can majun chic kamac yojtzˈetetej ruma ri Dios ruma kacukuban kacˈuˈx riqˈui ri Kajaf Jesucristo. Y matiox chare ri Jesucristo ruma xuben chake chi cˈo chic uxlanibel cˈuˈx chkacojol riqˈui ri Dios. 2 Y ruma chi xkacukubaˈ kacˈuˈx riqˈui ri Jesucristo, rumariˈ tek Riyaˈ yoj rucusan apo chupan ri rutzil ri Dios y wacami cof yojcˈo chupan. Y can yojquicot ruma koyoben chic ri kˈij tek junan xkojcˈojeˈ riqˈui ri Dios ri cˈo rukˈij rucˈojlen. 3 Y ma xu (xe) ta wi cˈa yojquicot ruma koyoben ri kˈij tek xkojbecˈojeˈ riqˈui ri Dios, xa can yojquicot chukaˈ tek nikakˈaxaj tijoj pokonal, ruma ketaman chi ri tijoj pokonal nuben chake chi más niketamaj yojcochˈon. 4 Y wi nikacochˈ nikakˈaxaj tijoj pokonal, nikˈalajin chi can cukul kacˈuˈx riqˈui ri Dios y cof yojcˈo, y reˈ nuben cˈa chake chi can nikoyobej apo ri rutzil Riyaˈ. 5 Y ronojel ri koyoben chi nuyaˈ ri Dios chake, can xtuyaˈ na wi chake riche (rixin) chi ma xkojqˈuixbitej ta. Riyoj ketaman chi can yojrajoˈ wi ri Dios ruma ruyaˈon chic ri Lokˈolaj Espíritu pa tak kánima.
6 Riyoj can ma yoj cowinek ta kacolon kiˈ chupan ri kamac. Quecˈariˈ kabanon tek xorilaˈ cˈa ri kˈij ri ruchˈobon pe ri Dios chi ri Cristo xcom cˈa kuma riche (rixin) chi xojrucol ri yoj aj maquiˈ. 7 Can kitzij na wi chi majun winek xtajowan ta chi nicom pa ruqˈuexel jun chic winek, astapeˈ retaman chi can pa ruqˈuexel jun winek ri can choj ri rucˈaslen. O riqˈui cˈa jubaˈ cˈo jun ri can ma nupokonaj ta chi nicom pa ruqˈuexel jun chic winek ri can utz rucˈaslen. 8 Pero ri Dios can xucˈut cˈa chkawech chi can yojrajoˈ. Ruma astapeˈ can yoj aj maquiˈ, can xutek wi cˈa pe ri Cristo riche (rixin) chi xcom kuma riyoj. 9 Wacami yojtzˈetetej ruma ri Dios chi majun chic kamac ruma ri ruquiqˈuel ri Cristo ri xtix chuwech cruz tek xcom. Rumacˈariˈ tek yojcolotej chuwech ri rucˈayewal ri xtuyaˈ ri Dios ri chkawech apo. 10 Ruma tek rubanon ca, kacˈuluˈan ri Dios. Pero ruma chi xutek pe ri Rucˈajol riche (rixin) chi xcom kuma riyoj, rumariˈ junan chic kawech riqˈui ri Dios. Y wacami ruma chi xcˈastej pe ri Cristo, rumariˈ tek junan chic kawech kabanon riqˈui ri Dios. Wi queriˈ kabanon, ¿cˈa ta cˈa chi man ta xtuyaˈ ri colotajic chake? 11 Pero ma xu (xe) ta wi cˈa reˈ, xa can yojquicot chukaˈ riqˈui ri Dios ruma ri Kajaf Jesucristo. Ruma chukaˈ Riyaˈ tek wacami junan chic kawech riqˈui ri Dios.
Ri Adán y ri Jesucristo
12 Ri mac xaxu (xaxe) wi cˈa ruma jun achi tek xoc chuwech re ruwachˈulef. Ri achi riˈ ya ri Adán. Y ri mac xa camic xucˈom pe pa ruwiˈ ri ruwachˈulef. Rumariˈ tek quinojel winek yecom, ruma chi can quinojel ri winek xemacun chukaˈ. 13 Tek ri Dios ma jane tuyaˈ pe ri ley, xa can cˈo chic ri mac chuwech re ruwachˈulef, pero ruma cˈa chi ma jane cˈo ta ri ley ri tiempo riˈ, rumariˈ ma kˈalajnek ta chi ri winek ye aj maquiˈ. 14 Pero ma riqˈui wi riˈ ri camic xa can xka wi pa quiwiˈ ri winek ruma ri mac. Rumariˈ xa can xuchop yecom ri winek; xuchop pe cˈa riqˈui ri Adán hasta cˈa riqˈui ri Moisés; ri winek xa can xecom wi, astapeˈ ri quimac ma junan ta riqˈui ri mac achiˈel ri xuben ri Adán. Ri Adán xa jun cˈambel naˈoj chkawech chrij ri jun ri cˈo chi xpe y riˈ ya ri Cristo.
15 Ri mac ri xuben ri Adán ma junan ta riqˈui ri colotajic ri xusipaj ri Dios chake. Ruma ri rumac ri Adán, rumariˈ tek konojel riyoj winek xoj‑oc chuxeˈ ri camic. Yacˈa ri Jesucristo, can qˈuiy utzil xucˈom pe chake konojel ri kaniman chic. Ruma ri rutzil Riyaˈ y ruma chukaˈ ri rutzil ri Dios kacˈulun ri colotajic. 16 Ri sipanic ri xuyaˈ ri Dios, nim rejkalen y man achiˈel ta ri mac ri xuben ri Adán chuwech ri Dios ri xa rucˈayewal xucˈom pe pa quiwiˈ quinojel ri winek. Yacˈa ri colotajic ri xucˈom pe ri Jesucristo can más wi nim rejkalen, ruma ma xu (xe) ta chic ruma ri jun nabey mac; xa can riche (rixin) chi ye qˈuiy winek ri yecolotej y ri colotajic ri nuyaˈ xa nusipaj. Y reˈ nuben cˈa chake chi yojtzˈetetej ruma ri Dios chi majun chic kamac. 17 Xaxu (xaxe) wi cˈa ruma ri rumac ri Adán, rumariˈ tek xpe ri camic pa quiwiˈ quinojel ri winek. Y ketaman chi ri samaj ri xuben ri Jesucristo más nim ri ruchukˈaˈ y rumariˈ can kˈalaj wi chi ri yecˈulu ri colotajic ri nusipaj Riyaˈ, can cˈo wi uchukˈaˈ pa quikˈaˈ riche (rixin) chi xquekˈato tzij pa jun cˈacˈacˈ cˈaslen. Ruma can nuben wi cˈa chique chi yetzˈetetej ruma ri Dios chi majun quimac.
18 Ruma cˈa ri mac ri xuben ri Adán, rumariˈ tek nika ri rucˈayewal pa quiwiˈ quinojel ri winek. Pero ruma ri chojlaj samaj ri xuben ri Jesucristo, rumariˈ tek quinojel winek ri yeniman riche (rixin) Riyaˈ, majun quimac yetzˈetetej ruma ri Dios y niquil ri cˈaslen riche (rixin) xtibe kˈij xtibe sek. 19 Ruma cˈa chi ri Adán ma xunimaj ta ri xbix chare ruma ri Dios, rumariˈ quinojel winek xeˈoc aj maquiˈ. Yacˈa ri Jesucristo can xunimaj wi rutzij ri Dios, y rumariˈ tek sibilaj ye qˈuiy ri niban chique chi majun quimac yetzˈetetej ruma ri Dios.
20 Tek ri Dios xuyaˈ ri ley, xbekˈalajin cˈa pe más ri mac. Y tek can xbekˈalajin cˈa pe más ri mac, yacˈariˈ tek xbekˈalajin pe chi más chic na nim ri rutzil ri Dios. 21 Riche (rixin) chi queriˈ, can achiˈel xuben ri mac chi xcˈojeˈ ri ruchukˈaˈ pa quiwiˈ ri winek riche (rixin) chi xerucˈuaj pa camic, can quecˈariˈ chukaˈ nuben ri rutzil ri Dios chake riyoj riche (rixin) chi yojtzˈetetej ruma ri Dios chi majun kamac, riche (rixin) chi queriˈ nikil ri cˈaslen riche (rixin) xtibe kˈij xtibe sek, cˈaslen ri nuyaˈ ri Kajaf Jesucristo.
Romans 5
New International Version
Romans 5
New International Version
Peace and Hope
5 Therefore, since we have been justified(A) through faith,(B) we[a] have peace(C) with God through our Lord Jesus Christ,(D) 2 through whom we have gained access(E) by faith into this grace in which we now stand.(F) And we[b] boast in the hope(G) of the glory of God. 3 Not only so, but we[c] also glory in our sufferings,(H) because we know that suffering produces perseverance;(I) 4 perseverance, character; and character, hope. 5 And hope(J) does not put us to shame, because God’s love(K) has been poured out into our hearts through the Holy Spirit,(L) who has been given to us.
6 You see, at just the right time,(M) when we were still powerless,(N) Christ died for the ungodly.(O) 7 Very rarely will anyone die for a righteous person, though for a good person someone might possibly dare to die. 8 But God demonstrates his own love for us in this: While we were still sinners, Christ died for us.(P)
9 Since we have now been justified(Q) by his blood,(R) how much more shall we be saved from God’s wrath(S) through him! 10 For if, while we were God’s enemies,(T) we were reconciled(U) to him through the death of his Son, how much more, having been reconciled, shall we be saved through his life!(V) 11 Not only is this so, but we also boast in God through our Lord Jesus Christ, through whom we have now received reconciliation.(W)
Death Through Adam, Life Through Christ
12 Therefore, just as sin entered the world through one man,(X) and death through sin,(Y) and in this way death came to all people, because all sinned(Z)—
13 To be sure, sin was in the world before the law was given, but sin is not charged against anyone’s account where there is no law.(AA) 14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam,(AB) who is a pattern of the one to come.(AC)
15 But the gift is not like the trespass. For if the many died by the trespass of the one man,(AD) how much more did God’s grace and the gift that came by the grace of the one man, Jesus Christ,(AE) overflow to the many! 16 Nor can the gift of God be compared with the result of one man’s sin: The judgment followed one sin and brought condemnation, but the gift followed many trespasses and brought justification. 17 For if, by the trespass of the one man, death(AF) reigned through that one man, how much more will those who receive God’s abundant provision of grace and of the gift of righteousness reign in life(AG) through the one man, Jesus Christ!
18 Consequently, just as one trespass resulted in condemnation for all people,(AH) so also one righteous act resulted in justification(AI) and life(AJ) for all people. 19 For just as through the disobedience of the one man(AK) the many were made sinners,(AL) so also through the obedience(AM) of the one man the many will be made righteous.
20 The law was brought in so that the trespass might increase.(AN) But where sin increased, grace increased all the more,(AO) 21 so that, just as sin reigned in death,(AP) so also grace(AQ) might reign through righteousness to bring eternal life(AR) through Jesus Christ our Lord.
Footnotes
- Romans 5:1 Many manuscripts let us
- Romans 5:2 Or let us
- Romans 5:3 Or let us
Romans 5
King James Version
Romans 5
King James Version
5 Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:
2 By whom also we have access by faith into this grace wherein we stand, and rejoice in hope of the glory of God.
3 And not only so, but we glory in tribulations also: knowing that tribulation worketh patience;
4 And patience, experience; and experience, hope:
5 And hope maketh not ashamed; because the love of God is shed abroad in our hearts by the Holy Ghost which is given unto us.
6 For when we were yet without strength, in due time Christ died for the ungodly.
7 For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die.
8 But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.
9 Much more then, being now justified by his blood, we shall be saved from wrath through him.
10 For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life.
11 And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement.
12 Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
13 (For until the law sin was in the world: but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam's transgression, who is the figure of him that was to come.
15 But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
16 And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
17 For if by one man's offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)
18 Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life.
19 For as by one man's disobedience many were made sinners, so by the obedience of one shall many be made righteous.
20 Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound:
21 That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord.
Cakchiquel Occidental (CKW)
Copyright 1996 Wycliffe. This translation may be quoted in any form (written, visual, electronic or audio) up to and inclusive of five hundred (500) verses without the express written permission of the publisher, providing the verses quoted do not amount to a complete book of the Bible nor do the verses quoted account for more than 25 percent (25%) or more of the total text of the work in which they are quoted. by Wycliffe Bible Translators International
New International Version (NIV) 
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