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I will proclaim the decree of the Lord,
    he said to me, “You are my son;
    today I have begotten you.(A)

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I will proclaim the Lord’s decree:

He said to me, “You are my son;(A)
    today I have become your father.(B)

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The scepter of your might:
    the Lord extends your strong scepter from Zion.
    Have dominion over your enemies!
Yours is princely power from the day of your birth.
    In holy splendor before the daystar,
    like dew I begot you.(A)

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The Lord will extend your mighty scepter(A) from Zion,(B) saying,
    “Rule(C) in the midst of your enemies!”
Your troops will be willing
    on your day of battle.
Arrayed in holy splendor,(D)
    your young men will come to you
    like dew from the morning’s womb.[a](E)

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Footnotes

  1. Psalm 110:3 The meaning of the Hebrew for this sentence is uncertain.

I was with you wherever you went, and I cut down all your enemies before you. And I will make your name like that of the greatest on earth.(A)

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I have been with you wherever you have gone,(A) and I have cut off all your enemies from before you.(B) Now I will make your name great, like the names of the greatest men on earth.(C)

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14 I will be a father to him, and he shall be a son to me. If he does wrong, I will reprove him with a human rod and with human punishments;(A)

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14 I will be his father, and he will be my son.(A) When he does wrong, I will punish him(B) with a rod(C) wielded by men, with floggings inflicted by human hands.

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II. The Preeminence of Christ

His Person and Work

15 [a]He is the image[b] of the invisible God,
    the firstborn of all creation.(A)

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Footnotes

  1. 1:15–20 As the poetic arrangement indicates, these lines are probably an early Christian hymn, known to the Colossians and taken up into the letter from liturgical use (cf. Phil 2:6–11; 1 Tm 3:16). They present Christ as the mediator of creation (Col 1:15–18a) and of redemption (Col 1:18b–20). There is a parallelism between firstborn of all creation (Col 1:15) and firstborn from the dead (Col 1:18). While many of the phrases were at home in Greek philosophical use and even in gnosticism, the basic ideas also reflect Old Testament themes about Wisdom found in Prv 8:22–31; Wis 7:22–8:1; and Sir 1:4. See also notes on what is possibly a hymn in Jn 1:1–18.
  2. 1:15 Image: cf. Gn 1:27. Whereas the man and the woman were originally created in the image and likeness of God (see also Gn 1:26), Christ as image (2 Cor 4:4) of the invisible God (Jn 1:18) now shares this new nature in baptism with those redeemed (cf. Col 3:10–11).

The Supremacy of the Son of God

15 The Son is the image(A) of the invisible God,(B) the firstborn(C) over all creation.

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18 He is the head of the body, the church.[a]
    He is the beginning, the firstborn from the dead,
    that in all things he himself might be preeminent.(A)

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Footnotes

  1. 1:18 Church: such a reference seemingly belongs under “redemption” in the following lines, not under the “creation” section of the hymn. Stoic thought sometimes referred to the world as “the body of Zeus.” Pauline usage is to speak of the church as the body of Christ (1 Cor 12:12–27; Rom 12:4–5). Some think that the author of Colossians has inserted the reference to the church here so as to define “head of the body” in Paul’s customary way. See Col 1:24. Preeminent: when Christ was raised by God as firstborn from the dead (cf. Acts 26:23; Rev 1:5), he was placed over the community, the church, that he had brought into being, but he is also indicated as crown of the whole new creation, over all things. His further role is to reconcile all things (Col 1:20) for God or possibly “to himself.”

18 And he is the head(A) of the body, the church;(B) he is the beginning and the firstborn(C) from among the dead,(D) so that in everything he might have the supremacy.

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and from Jesus Christ, the faithful witness, the firstborn of the dead and ruler of the kings of the earth. To him who loves us and has freed us[a] from our sins by his blood,(A)

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Footnotes

  1. 1:5 Freed us: the majority of Greek manuscripts and several early versions read “washed us”; but “freed us” is supported by the best manuscripts and fits well with Old Testament imagery, e.g., Is 40:2.

and from Jesus Christ, who is the faithful witness,(A) the firstborn from the dead,(B) and the ruler of the kings of the earth.(C)

To him who loves us(D) and has freed us from our sins by his blood,(E)

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