Add parallel Print Page Options

Psalm 110[a]

God Appoints the King both King and Priest

A psalm of David.

The Lord says to my lord:[b]
    “Sit at my right hand,
    while I make your enemies your footstool.”(A)

Read full chapter

Footnotes

  1. Psalm 110 A royal Psalm in which a court singer recites three oracles in which God assures the king that his enemies are conquered (Ps 110:1–2), makes the king “son” in traditional adoption language (Ps 110:3), gives priestly status to the king and promises to be with him in future military ventures (Ps 110:4–7).
  2. 110:1 The Lord says to my lord: a polite form of address of an inferior to a superior, cf. 1 Sm 25:25; 2 Sm 1:10. The court singer refers to the king. Jesus in the synoptic gospels (Mt 22:41–46 and parallels) takes the psalmist to be David and hence “my lord” refers to the messiah, who must be someone greater than David. Your footstool: in ancient times victorious kings put their feet on the prostrate bodies of their enemies.

Psalm 110

Of David. A psalm.

The Lord says(A) to my lord:[a]

“Sit at my right hand(B)
    until I make your enemies
    a footstool for your feet.”(C)

Read full chapter

Footnotes

  1. Psalm 110:1 Or Lord

13 As the visions during the night continued, I saw coming with the clouds of heaven(A)

One like a son of man.[a]
When he reached the Ancient of Days
    and was presented before him,
14 He received dominion, splendor, and kingship;
    all nations, peoples and tongues will serve him.
His dominion is an everlasting dominion
    that shall not pass away,
    his kingship, one that shall not be destroyed.(B)

Read full chapter

Footnotes

  1. 7:13–14 One like a son of man: In contrast to the worldly kingdoms opposed to God, which are represented as grotesque beasts, the coming Kingdom of God is represented by a human figure. Scholars disagree as to whether this figure should be taken as a collective symbol for the people of God (cf. 7:27) or identified as a particular individual, e.g., the archangel Michael (cf. 12:1) or the messiah. The phrase “Son of Man” becomes a title for Jesus in the gospels, especially in passages dealing with the Second Coming (Mk 13 and parallels).

13 “In my vision at night I looked, and there before me was one like a son of man,[a](A) coming(B) with the clouds of heaven.(C) He approached the Ancient of Days and was led into his presence. 14 He was given authority,(D) glory and sovereign power; all nations and peoples of every language worshiped him.(E) His dominion is an everlasting dominion that will not pass away, and his kingdom(F) is one that will never be destroyed.(G)

Read full chapter

Footnotes

  1. Daniel 7:13 The Aramaic phrase bar enash means human being. The phrase son of man is retained here because of its use in the New Testament as a title of Jesus, probably based largely on this verse.

56 and he said, “Behold, I see the heavens opened and the Son of Man standing at the right hand of God.”

Read full chapter

56 “Look,” he said, “I see heaven open(A) and the Son of Man(B) standing at the right hand of God.”

Read full chapter