Psalm 89:26-37

New English Translation

Footnotes

1. Psalm 89:26 sn You are my father. The Davidic king was viewed as God’s “son” (see 2 Sam 7:14; Ps 2:7). The idiom reflects ancient Near Eastern adoption language associated with covenants of grant, by which a lord would reward a faithful subject by elevating him to special status, referred to as “sonship.” Like a son, the faithful subject received an “inheritance,” viewed as an unconditional, eternal gift. Such gifts usually took the form of land and/or an enduring dynasty. See M. Weinfeld, “The Covenant of Grant in the Old Testament and in the Ancient Near East,” JAOS 90 (1970): 184-203, for general discussion and some striking extra-biblical parallels.
2. Psalm 89:26 tn Heb “the rocky summit of my deliverance.”
3. Psalm 89:27 sn The firstborn son typically had special status and received special privileges.
4. Psalm 89:28 tn Heb “forever I will keep for him my loyal love and will make my covenant secure for him.”
5. Psalm 89:29 tn Heb “and I will set in place forever his offspring.”
6. Psalm 89:29 tn Heb “and his throne like the days of the heavens.”
7. Psalm 89:31 tn Or “desecrate.”
8. Psalm 89:32 tn Heb “I will punish with a club their rebellion.”sn Despite the harsh image of beating…with a club, the language reflects a father-son relationship (see v. 30; 2 Sam 7:14). According to Proverbs, a שֵׁבֶט (shevet, “club”) was sometimes utilized to administer corporal punishment to rebellious children (see Prov 13:24; 22:15; 23:13-14; 29:15).
9. Psalm 89:32 tn Heb “with blows their sin.”
10. Psalm 89:33 tn Heb “break”; “make ineffectual.” Some prefer to emend אָפִיר (ʾafir; the Hiphil of פָּרַר, parar, “to break”) to אָסִיר (ʾasir; the Hiphil of סוּר, sur, “to turn aside”), a verb that appears in 2 Sam 7:15.
11. Psalm 89:33 tn Heb “and I will not deal falsely with my faithfulness.”
12. Psalm 89:34 tn Or “desecrate.”
13. Psalm 89:34 tn Heb “and what proceeds out of my lips I will not alter.”
14. Psalm 89:35 tn Or “lie to.”
15. Psalm 89:36 tn Heb “his offspring forever will be.”
16. Psalm 89:36 tn Heb “and his throne like the sun before me.”
17. Psalm 89:37 tn Heb “like the moon it will be established forever.”
18. Psalm 89:37 tn Heb “and a witness in the sky, secure.” Scholars have offered a variety of opinions as to the identity of the “witness” referred to here, none of which is very convincing. It is preferable to join וְעֵד (v^eʿed) to עוֹלָם (ʿolam) in the preceding line and translate the commonly attested phrase עוֹלָם וְעֵד (“forever”). In this case one may translate the second line, “[it] will be secure like the skies.” Another option (the one reflected in the present translation) is to take עד as a rare noun meaning “throne” or “dais.” This noun is attested in Ugaritic; see, for example, CTA 16 vi 22-23, where ksi (= כִּסֵּא, kisseʾ, “throne”) and ʿd (= עד, “dais”) appear as synonyms in the poetic parallelism (see G. R. Driver, Canaanite Myths and Legends, 91). Emending בַּשַּׁחַק (bashakhaq, “in the heavens”) to כַּשַׁחַק (kashakhaq, “like the heavens”)—bet/kaf (כ/ב) confusion is widely attested—one can then read “[his] throne like the heavens [is] firm/stable.” Verse 29 refers to the enduring nature of the heavens, while Job 37:18 speaks of God spreading out the heavens (שְׁחָקִים, sh^ekhaqim) and compares their strength to a bronze mirror. Ps 89:29 uses the term שָׁמַיִם (shamayim, “skies”) which frequently appears in parallelism to שְׁחָקִים.