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Proverbs 8:5-7  New English Translation

5 You who are naive, discern[a] wisdom!
And you fools, understand discernment![b]
6 Listen, for I will speak excellent things,[c]
and my lips will utter[d] what is right.
7 For my mouth[e] speaks truth,[f]
and my lips[g] hate wickedness.[h]

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Footnotes

  1. Proverbs 8:5 tn The imperative of בִּין (bin) means “to understand; to discern.” The call is for the simple to understand what wisdom is, not just to gain it.
  2. Proverbs 8:5 tn Heb “heart.” The noun לֵב (lev, “heart”) often functions metonymically for wisdom, understanding, discernment.
  3. Proverbs 8:6 tc The MT reads נְגִידִים (negidim) “nobles.” HALOT interprets this as the plural form of the noun that lies behind the preposition נֶגֶד (neged), meaning “correct, proper expressions” (HALOT 667, s.v. נֶגֶד). The translation follows BHS in reading נְגָדִים (negadim) “noble things” as a substantival adjective based on the same root.
  4. Proverbs 8:6 tn Heb “opening of my lips” (so KJV, NASB). The noun “lips” is a metonymy of cause, with the organ of speech put for what is said.
  5. Proverbs 8:7 tn Heb “roof of the mouth.” This expression is a metonymy of cause for the activity of speaking.
  6. Proverbs 8:7 tn The word “truth” (אֱמֶת, ʾemet) is derived from the verbal root אָמַן (ʾaman) which means “to be firm, trustworthy.” There are a number of derived nouns that have the sense of reliability: “pillars,” “master craftsman,” “nurse,” “guardian.” Modifiers related to this group of words include things like “faithful,” “surely,” “truly” (ʾamen). In the derived stems the verb develops various nuances: The Niphal has the meanings of “reliable, faithful, sure, steadfast,” and the Hiphil has the meaning “believe” (i.e., consider something dependable). The noun “truth” means what is reliable or dependable, firm or sure.
  7. Proverbs 8:7 sn Wise lips detest wickedness; wisdom hates speaking wicked things. In fact, speaking truth results in part from detesting wickedness.
  8. Proverbs 8:7 tn Heb “wickedness is an abomination to my lips” (so KJV, NASB, NRSV).
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