Proverbs 31:3-5 New English Translation

³do not give your strength^[a] to women,
nor your ways^[b] to that which ruins^[c] kings.
⁴It is not for kings,^[d] O Lemuel,
it is not for kings to drink wine,^[e]
or for rulers to crave strong drink,^[f]
⁵lest they drink and forget what is decreed,
and remove^[g] from all the poor^[h] their legal rights.^[i]

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Footnotes

Proverbs 31:3 sn The word translated “strength” refers to physical powers here, i.e., “vigor” (so NAB) or “stamina.” It is therefore a metonymy of cause; the effect would be what spending this strength meant—sexual involvement with women. It would be easy for a king to spend his energy enjoying women, but that would be unwise.
Proverbs 31:3 sn The word “ways” may in general refer to the heart’s affection for or attention to, or it may more specifically refer to sexual intercourse. While in the book of Proverbs the term is an idiom for the course of life, in this context it must refer to the energy spent in this activity.
Proverbs 31:3 tn The construction uses Qal infinitive construct לַמְחוֹת (lam^ekhot, “to wipe out; to blot out; to destroy”). The construction is somewhat strange, and so some interpreters suggest changing it to מֹחוֹת (mokhot, “destroyers of kings”); cf. BDB 562 s.v. מָחָה Qal.3. Commentators note that the form is close to an Aramaic word that means “concubine,” and an Arabic word that is an indelicate description for women.
Proverbs 31:4 tn Heb “[It is] not for kings.”
Proverbs 31:4 sn This second warning for kings concerns the use of alcohol. If this passage is meant to prohibit any use of alcohol by kings, it would be unheard of in any ancient royal court. What is probably meant is an excessive and unwarranted use of alcohol, or a troubling need for it, so that the meaning is “to drink wine in excess” (cf. NLT “to guzzle wine”; CEV “should not get drunk”). The danger, of course, would be that excessive use of alcohol would cloud the mind and deprive a king of true administrative ability and justice.
Proverbs 31:4 tn The MT has אֵו (ʾev), a Kethib/Qere reading. The Kethib is אוֹ (ʾo) but the Qere is אֵי (ʾe). Some follow the Qere and take the word as a shortened form of וַֹיֵּה, “where?” This would mean the ruler would be always asking for drink (cf. ASV). Others reconstruct to אַוֵּה (ʾavveh, “to desire; to crave”). In either case, the verse would be saying that a king is not to be wanting/seeking alcohol.tn Here “strong drink” probably refers to barley beer (cf. NIV, NCV “beer”).
Proverbs 31:5 tn The verb means “change,” perhaps expressed in reversing decisions or removing rights.
Proverbs 31:5 tn Heb “all the children of poverty.” This expression refers to the poor by nature. Cf. KJV, NASB, NRSV “the afflicted”; NIV “oppressed.”
Proverbs 31:5 sn The word is דִּין (din, “judgment”; so KJV). In this passage it refers to the cause or the plea for justice, i.e., the “legal rights.”

New English Translation (NET)