Proverbs 19:8-10 New English Translation

⁸The one who acquires understanding^[a] loves himself;^[b]
the one who preserves understanding will prosper.^[c]
⁹A false witness will not go unpunished,
and the one who spouts out^[d] lies will perish.^[e]
¹⁰Luxury is not appropriate^[f] for a fool;^[g]
how much less for a servant to rule over princes!^[h]

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Footnotes

Proverbs 19:8 tn The term לֵב (lev, “mind, heart”) is used as a metonymy of association for what one does with the mind (thinking), and so refers to discernment, wisdom, good sense. Most English versions translate as “wisdom” or “sense” but cf. NAB “intelligence.”
Proverbs 19:8 tn Heb “his own soul.” The expression “loves his soul” means that he is paying attention to his needs or taking care of his life (cf. NAB “is his own best friend”). This expression works with its parallel to provide the whole idea: “loving the soul” is the metonymy of the cause for prospering, and “prospering” is the metonymy of the effect (of loving).
Proverbs 19:8 tn Heb “finds good” (similar KJV, NASB); NCV “will succeed.” The MT reads לִמְצֹא (limtsoʾ), a Qal infinitive construct. The LXX (as well as the other major early versions) renders it as a future, which reflects a Vorlage of יִמְצָא (yimtsaʾ). The infinitive is used here in a modal sense, meaning “is destined to” or “is certain of” finding good in life.
Proverbs 19:9 tn Heb “breathes out”; NAB “utters”; NIV “pours out.”
Proverbs 19:9 sn The verse is the same as v. 5, except that the last word changes to the verb “will perish” (cf. NCV “will die”; CEV, NLT “will be destroyed”; TEV “is doomed”).
Proverbs 19:10 tn The form נָאוֶה (naʾveh) is an adjective meaning “seemly; comely” in the older English versions like KJV, ASV, “fitting” in more recent ones (e.g., NASB, NIV, NRSV). The verbal root נוֹה (noh) only occurs in the Pilel stem, but it also has the basic meaning of “being fitting; being comely.” In this sentence the form is a predicate adjective.
Proverbs 19:10 sn The verse is simply observing two things that are misfits. It is not concerned with a fool who changes and can handle wealth, or a servant who changes to become a nobleman. It is focused on things that are incongruous.
Proverbs 19:10 sn In the ancient world the prince would be trained for his rule (hence, one of the original purposes of Proverbs). A slave ruling over princes would be arrogant and cruel, or foolish and unwise. For other unbearable things, e.g., 11:22; 17:7; 26:1; 30:21-23.

New English Translation (NET)