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(A)All the Israelites grumbled against Moses and Aaron, the whole community saying to them, “If only we had died in the land of Egypt,” or “If only we would die here in the wilderness! Why is the Lord bringing us into this land only to have us fall by the sword? Our wives and little ones will be taken as spoil. Would it not be better for us to return to Egypt?” So they said to one another, “Let us appoint a leader and go back to Egypt.”

But Moses and Aaron fell prostrate before the whole assembled community of the Israelites; while Joshua, son of Nun, and Caleb, son of Jephunneh, who had been among those that reconnoitered the land, tore their garments and said to the whole community of the Israelites,(B) “The land which we went through and reconnoitered is an exceedingly good land. If the Lord is pleased with us, he will bring us in to this land and give it to us, a land which flows with milk and honey. (C)Only do not rebel against the Lord! You need not be afraid of the people of the land, for they are but food for us![a] Their protection has left them, but the Lord is with us. Do not fear them.”

The Lord’s Sentence. 10 The whole community threatened to stone them. But the glory of the Lord appeared at the tent of meeting to all the Israelites. 11 And the Lord said to Moses: How long will this people spurn me? How long will they not trust me, despite all the signs I have performed among them?(D) 12 I will strike them with pestilence and disown them. Then I will make of you a nation greater and mightier than they.(E)

13 (F)But Moses said to the Lord: “The Egyptians will hear of this, for by your power you brought out this people from among them. 14 They will tell the inhabitants of this land, who have heard that you, Lord, are in the midst of this people; you, Lord, who directly revealed yourself! Your cloud stands over them, and you go before them by day in a column of cloud and by night in a column of fire.(G) 15 If now you slay this people all at once, the nations who have heard such reports of you will say, 16 ‘The Lord was not able to bring this people into the land he swore to give them; that is why he slaughtered them in the wilderness.’(H) 17 Now then, may my Lord’s forbearance be great, even as you have said, 18 (I)‘The Lord is slow to anger and abounding in kindness, forgiving iniquity and rebellion; yet certainly not declaring the guilty guiltless, but punishing children to the third and fourth generation for their parents’ iniquity.’ 19 Pardon, then, the iniquity of this people in keeping with your great kindness, even as you have forgiven them from Egypt until now.”(J)

20 The Lord answered: I pardon them as you have asked. 21 Yet, by my life and the Lord’s glory that fills the whole earth, 22 of all the people who have seen my glory and the signs I did in Egypt and in the wilderness,(K) and who nevertheless have put me to the test ten times already and have not obeyed me, 23 not one shall see the land which I promised on oath to their ancestors. None of those who have spurned me shall see it. 24 But as for my servant Caleb, because he has a different spirit and follows me unreservedly,(L) I will bring him into the land which he entered, and his descendants shall possess it. 25 But now, since the Amalekites and Canaanites are living in the valleys,[b] turn away tomorrow and set out into the wilderness by way of the Red Sea road.

26 The Lord also said to Moses and Aaron: 27 How long will this wicked community grumble against me?(M) I have heard the grumblings of the Israelites against me. 28 Tell them:[c] “By my life”—oracle of the Lord—“I will do to you just what I have heard you say. 29 Here in the wilderness(N) your dead bodies shall fall. Of all your men of twenty years or more, enrolled in your registration, who grumbled against me, 30 not one of you shall enter the land where I solemnly swore to settle you, except Caleb, son of Jephunneh, and Joshua, son of Nun. 31 Your little ones, however, who you said would be taken as spoil, I will bring in, and they shall know the land you rejected.(O) 32 But as for you, your bodies shall fall here in the wilderness, 33 while your children will wander for forty years, suffering for your infidelity, till the last of you lies dead in the wilderness.(P) 34 Corresponding to the number of days you spent reconnoitering the land—forty days—you shall bear your punishment one year for each day: forty years. Thus you will realize what it means to oppose me. 35 I, the Lord, have spoken; and I will surely do this to this entire wicked community that conspired against me: here in the wilderness they shall come to their end and there they will die.”

36 And the men whom Moses had sent to reconnoiter the land(Q) and who on returning had set the whole community grumbling against him by spreading discouraging reports about the land— 37 these men who had spread discouraging reports about the land were struck down by the Lord and died.

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Footnotes

  1. 14:9 They are but food for us: lit., “for they are our bread.” “Bread” (Heb. lechem) is here used in the sense of “prey, spoils” to be consumed by an invader. This is the answer to the pessimistic report that this land “consumes its inhabitants” (13:32).
  2. 14:25 The valleys: the low-lying plains in the Negeb and along the seacoast and in the Jordan depression, as well as the higher valleys in the mountains farther north: cf. v. 45.
  3. 14:28–29 God punished the grumblers by giving them their wish; cf. v. 2. Their lack of trust in God is cited in 1 Cor 10:10 and Hb 3:12–18 as a warning for Christians.

Chapter 16

Rebellion of Korah. [a]Korah, son of Izhar, son of Kohath, son of Levi, and the Reubenites Dathan and Abiram, sons of Eliab, and On, son of Peleth,[b] son of Reuben took two hundred and fifty Israelites who were leaders in the community, members of the council and men of note, and confronted Moses. Holding an assembly against Moses and Aaron, they said,(A) “You go too far! The whole community, all of them, are holy; the Lord is in their midst. Why then should you set yourselves over the Lord’s assembly?”

When Moses heard this, he fell prostrate. Then he said to Korah and to all his faction, “May the Lord make known tomorrow morning who belongs to him and who is the holy one and whom he will have draw near to him! The one whom he chooses, he will have draw near to him. Do this: take your censers, Korah and all his faction, and put fire in them and place incense in them before the Lord tomorrow. He whom the Lord then chooses is the holy one. You Levites go too far!”

Moses also said to Korah, “Hear, now, you Levites! (B)Are you not satisfied that the God of Israel has singled you out from the community of Israel, to have you draw near him to maintain the Lord’s tabernacle, and to attend upon the community and to serve them? 10 He has allowed you and your Levite kinsmen with you to approach him, and yet you seek the priesthood too. 11 It is therefore against the Lord that you and all your faction are conspiring. As for Aaron, what has he done that you should grumble against him?”

Rebellion of Dathan and Abiram. 12 Moses summoned Dathan and Abiram, sons of Eliab, but they answered, “We will not go.[c] 13 Are you not satisfied that you have brought us here from a land flowing with milk and honey to have us perish in the wilderness, that now you must also lord it over us? 14 Far from bringing us to a land flowing with milk and honey, or giving us fields and vineyards for our inheritance, will you gouge out our eyes?[d] No, we will not go.”

15 Then Moses became very angry and said to the Lord, “Pay no attention to their offering. I have never taken a single donkey from them, nor have I wronged any one of them.”(C)

Korah. 16 Moses said to Korah, “You and all your faction shall appear before the Lord tomorrow—you and they and Aaron too. 17 Then each of you take his own censer, put incense in it, and present it before the Lord, two hundred and fifty censers; and you and Aaron, each with his own censer, do the same.” 18 So each of them took their censers, and laying incense on the fire they had put in them, they took their stand by the entrance of the tent of meeting along with Moses and Aaron. 19 Then, when Korah had assembled all the community against them at the entrance of the tent of meeting, the glory of the Lord appeared to the entire community, 20 and the Lord said to Moses and Aaron: 21 Stand apart from this community, that I may consume them at once. 22 But they fell prostrate and exclaimed, “O God, God of the spirits of all living creatures, if one man sins will you be angry with the whole community?” 23 The Lord answered Moses: 24 Speak to the community and tell them: Withdraw from the area around the tent[e] of Korah, Dathan and Abiram.

Punishment of Dathan and Abiram. 25 Moses, followed by the elders of Israel, arose and went to Dathan and Abiram.[f] 26 Then he spoke to the community, “Move away from the tents of these wicked men and do not touch anything that is theirs: otherwise you too will be swept away because of all their sins.” 27 So they withdrew from the area around the tents of Korah, Dathan and Abiram. When Dathan and Abiram had come out and were standing at the entrance of their tents with their wives, their children, and their little ones, 28 Moses said, “This is how you shall know that the Lord sent me to do all I have done, and that it was not of my own devising: 29 if these die an ordinary death, merely suffering the fate common to all humanity, the Lord has not sent me. 30 But if the Lord makes a chasm, and the ground opens its mouth and swallows them with all belonging to them, and they go down alive to Sheol,[g] then you will know that these men have spurned the Lord.” 31 (D)No sooner had he finished saying all this than the ground beneath them split open, 32 and the earth opened its mouth and swallowed them and their families and all of Korah’s people[h] with all their possessions. 33 They went down alive to Sheol with all belonging to them; the earth closed over them, and they disappeared from the assembly. 34 But all the Israelites near them fled at their shrieks, saying, “The earth might swallow us too!”

Punishment of Korah. 35 And fire from the Lord came forth which consumed the two hundred and fifty men who were offering the incense.

Footnotes

  1. 16:1–3 The evidence seems to show that accounts of two, if not more, distinct rebellions have been combined in this chapter. The most obvious are the rebellions of Korah and his faction (Nm 27:3) and of Dathan and Abiram (Dt 11:6); cf. Ps 106. The present account combines both events into one narrative; but even here it is rather easy to separate the two. The rebellion of the Reubenites, Dathan and Abiram, was more political in character, against Moses alone as the civil leader (cf. v. 13); these rebels were punished by being swallowed alive in an earthquake. The rebellion of Korah was more religious in character, directed primarily against the religious leadership of Aaron (though in vv. 19–22 it is Korah and the whole community against both Moses and Aaron). About two hundred and fifty malcontents joined Korah’s faction, and they are punished by fire. The parts of the present section which refer to the rebellion of Dathan and Abiram are vv. 12–15 and vv. 25–34 of chap. 16; the rest of chap. 16 and all of chap. 17 chiefly concern the rebellion of Korah.
  2. 16:1 The Reubenites…son of Peleth: some suggest on the basis of 26:5, 8 and Gn 46:9 reading instead of the traditional Hebrew text: “son of Levi, and Dathan and Abiram, sons of Eliab, son of Pallu, son of Reuben.”
  3. 16:12 We will not go: to appear before Moses’ “tribunal.”
  4. 16:14 Gouge out our eyes: blind us to the real state of affairs.
  5. 16:24 Withdraw from the area around the tent: the word for “tent,” mishkan, here and in v. 27, is otherwise used in the singular only for the tent of meeting, suggesting possibly the erection of a rival sanctuary by the rebels. Note further, as an indication of the fact that various accounts of rebellion have been fused here, that in v. 19 the entire community had been assembled by Korah at the tent of meeting.
  6. 16:25 Since Dathan and Abiram had refused to go to Moses (vv. 12–14), he, with the elders as witnesses, was obliged to go to their tents.
  7. 16:30 Sheol: see note on Ps 6:6.
  8. 16:32 And all of Korah’s people: the implication of this secondary addition to the text is, on the one hand, that Korah met his death elsewhere, presumably with the two hundred and fifty offering incense (vv. 16–17, 35); or, on the other hand, he died along with Dathan and Abiram in the splitting of the earth.