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On Unclean Persons

The Lord told Moses, “Command the Israelis to send outside the encampment every leper, everyone who has a discharge, and whoever is ritually defiled by contact with a corpse.[a] Whether male or female, send them outside the camp so that they won’t defile their camp, because I live among them.” So the Israelis sent them outside the camp. The Israelis did just what the Lord had told Moses.

On Restitution for Offenses

The Lord told Moses, “Instruct the Israelis that whenever a man or woman does something contained in the list[b] of the sins of man, thereby acting treacherously against the Lord, then that person stands guilty. He[c] is to confess the sin that he had committed, pay its full compensation, add one fifth to it, and give the compensation to whomever he offended. But if the person has no related redeemer to whom compensation may be made, the payment is to be brought to the Lord and given to the priest, in addition to a ram for atonement with which he is to be atoned. Every offering from all the most sacred things of the Israelis that they bring to the priest is to belong to him. 10 Furthermore, everyone’s sacred things belong to him, as well as whatever a person gives to the priest.”

The Test for Marital Unfaithfulness

11 Then the Lord told Moses, 12 “Instruct the Israelis what to do if a man’s wife turns astray so that she unfaithfully acts against him, 13 a man has sexual relations[d] with her and she conceals it from her husband,[e] keeping it secret although she has defiled herself with there being no witnesses against her, but she was caught anyway. 14 If an attitude of jealousy overcomes him so that he becomes jealous at his wife when she is defiled, or if an attitude of jealousy overcomes him and he becomes jealous of his wife even though she isn’t defiled, 15 then that man is to bring his wife to the priest along with an offering for her consisting of a tenth of an ephah[f] of barley flour. He is not to pour oil or set frankincense over it, because it’s to be a jealousy offering, a memorial offering that will serve as a reminder of iniquity. 16 Then the priest is to bring it and make her stand in the Lord’s presence. 17 The priest is to put some holy water into an earthen vessel, take some dust from the floor of the tent, and put it into the water. 18 The priest is to have the woman stand in the Lord’s presence, uncover her head,[g] and put the grain offering as a memorial, a reminder of jealousy, into her hands. The priest is also to have in his hand the contaminated[h] water that carries a curse.

19 “The priest is to administer this oath to the woman: ‘If indeed another man didn’t have sexual relations[i] with you and you didn’t become unfaithful to your husband,[j] then may you be free from these waters that bring a curse. 20 But if you have become unfaithful to your husband and have become defiled because a man who isn’t your husband has had sexual relations with you…’ 21 then the priest is to have the woman commit to an oath by saying to the woman, ‘May the Lord make you a curse and a curse among your people. When the Lord makes your thigh waste away and your abdomen swell 22 and this water that brings a curse enters your abdomen, making it swell and your thigh waste away.’

“Then the woman is to say ‘Amen.’

23 “Then the priest is to write all of these words in a document and wipe it off with the contaminated water. 24 The woman is to drink the bitter water that brings a curse and the water that brings a curse is to be considered contaminated. 25 The priest is to take the offering of jealousy from the woman’s hand, wave the offering in the Lord’s presence, and have her approach the altar. 26 The priest is to take a handful of grain from the memorial and offer a sacrifice on the altar, after which he is to have the woman drink the water. 27 When he has had her drink the water, if she was defiled and had acted unfaithfully toward her husband, then the contaminated water that brings a curse will enter her and infect her, causing her abdomen to swell and her thigh to waste away. Then she is to be a cursed woman among her people. 28 But if the woman isn’t defiled, then she is to be freed and will be able to bear children.[k] 29 This is the law in cases of jealousy when a woman defiles herself while under her husband’s authority: 30 When a man becomes under the control of an attitude[l] of jealousy regarding his wife, he is to present her to the Lord, and the priest is to apply this entire statute to her. 31 The husband[m] will be free from guilt, but the wife is to bear the punishment of her iniquity.”

Footnotes

  1. Numbers 5:2 Lit. soul
  2. Numbers 5:6 The Heb. lacks something contained in the list
  3. Numbers 5:7 Lit. they
  4. Numbers 5:13 Lit. lies down with her
  5. Numbers 5:13 Or man
  6. Numbers 5:15 I.e., an ephah was equal to from /3 to /4 of a bushel
  7. Numbers 5:18 Lit. head of the woman
  8. Numbers 5:18 Lit. bitter, and so throughout the chapter
  9. Numbers 5:19 Or lie with a man
  10. Numbers 5:19 Or man
  11. Numbers 5:28 Lit. and sow seed
  12. Numbers 5:30 Lit. spirit
  13. Numbers 5:31 Or man

The Purity of the Camp

The Lord said to Moses, “Command the Israelites to send away from the camp anyone who has a defiling skin disease[a](A) or a discharge(B) of any kind, or who is ceremonially unclean(C) because of a dead body.(D) Send away male and female alike; send them outside the camp so they will not defile their camp, where I dwell among them.(E) The Israelites did so; they sent them outside the camp. They did just as the Lord had instructed Moses.

Restitution for Wrongs

The Lord said to Moses, “Say to the Israelites: ‘Any man or woman who wrongs another in any way[b] and so is unfaithful(F) to the Lord is guilty(G) and must confess(H) the sin they have committed. They must make full restitution(I) for the wrong they have done, add a fifth of the value to it and give it all to the person they have wronged. But if that person has no close relative to whom restitution can be made for the wrong, the restitution belongs to the Lord and must be given to the priest, along with the ram(J) with which atonement is made for the wrongdoer.(K) All the sacred contributions the Israelites bring to a priest will belong to him.(L) 10 Sacred things belong to their owners, but what they give to the priest will belong to the priest.(M)’”

The Test for an Unfaithful Wife

11 Then the Lord said to Moses, 12 “Speak to the Israelites and say to them: ‘If a man’s wife goes astray(N) and is unfaithful to him 13 so that another man has sexual relations with her,(O) and this is hidden from her husband and her impurity is undetected (since there is no witness against her and she has not been caught in the act), 14 and if feelings of jealousy(P) come over her husband and he suspects his wife and she is impure—or if he is jealous and suspects her even though she is not impure— 15 then he is to take his wife to the priest. He must also take an offering of a tenth of an ephah[c](Q) of barley flour(R) on her behalf. He must not pour olive oil on it or put incense on it, because it is a grain offering for jealousy,(S) a reminder-offering(T) to draw attention to wrongdoing.

16 “‘The priest shall bring her and have her stand before the Lord. 17 Then he shall take some holy water in a clay jar and put some dust from the tabernacle floor into the water. 18 After the priest has had the woman stand before the Lord, he shall loosen her hair(U) and place in her hands the reminder-offering, the grain offering for jealousy,(V) while he himself holds the bitter water that brings a curse.(W) 19 Then the priest shall put the woman under oath and say to her, “If no other man has had sexual relations with you and you have not gone astray(X) and become impure while married to your husband, may this bitter water that brings a curse(Y) not harm you. 20 But if you have gone astray(Z) while married to your husband and you have made yourself impure by having sexual relations with a man other than your husband”— 21 here the priest is to put the woman under this curse(AA)—“may the Lord cause you to become a curse[d] among your people when he makes your womb miscarry and your abdomen swell. 22 May this water(AB) that brings a curse(AC) enter your body so that your abdomen swells or your womb miscarries.”

“‘Then the woman is to say, “Amen. So be it.(AD)

23 “‘The priest is to write these curses on a scroll(AE) and then wash them off into the bitter water. 24 He shall make the woman drink the bitter water that brings a curse, and this water that brings a curse and causes bitter suffering will enter her. 25 The priest is to take from her hands the grain offering for jealousy, wave it before the Lord(AF) and bring it to the altar. 26 The priest is then to take a handful of the grain offering as a memorial[e] offering(AG) and burn it on the altar; after that, he is to have the woman drink the water. 27 If she has made herself impure and been unfaithful to her husband, this will be the result: When she is made to drink the water that brings a curse and causes bitter suffering, it will enter her, her abdomen will swell and her womb will miscarry, and she will become a curse.(AH) 28 If, however, the woman has not made herself impure, but is clean, she will be cleared of guilt and will be able to have children.

29 “‘This, then, is the law of jealousy when a woman goes astray(AI) and makes herself impure while married to her husband, 30 or when feelings of jealousy(AJ) come over a man because he suspects his wife. The priest is to have her stand before the Lord and is to apply this entire law to her. 31 The husband will be innocent of any wrongdoing, but the woman will bear the consequences(AK) of her sin.’”

Footnotes

  1. Numbers 5:2 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin.
  2. Numbers 5:6 Or woman who commits any wrong common to mankind
  3. Numbers 5:15 That is, probably about 3 1/2 pounds or about 1.6 kilograms
  4. Numbers 5:21 That is, may he cause your name to be used in cursing (see Jer. 29:22); or, may others see that you are cursed; similarly in verse 27.
  5. Numbers 5:26 Or representative

And the Lord spake unto Moses, saying,

Command the children of Israel, that they put out of the camp every leper, and every one that hath an issue, and whosoever is defiled by the dead:

Both male and female shall ye put out, without the camp shall ye put them; that they defile not their camps, in the midst whereof I dwell.

And the children of Israel did so, and put them out without the camp: as the Lord spake unto Moses, so did the children of Israel.

And the Lord spake unto Moses, saying,

Speak unto the children of Israel, When a man or woman shall commit any sin that men commit, to do a trespass against the Lord, and that person be guilty;

Then they shall confess their sin which they have done: and he shall recompense his trespass with the principal thereof, and add unto it the fifth part thereof, and give it unto him against whom he hath trespassed.

But if the man have no kinsman to recompense the trespass unto, let the trespass be recompensed unto the Lord, even to the priest; beside the ram of the atonement, whereby an atonement shall be made for him.

And every offering of all the holy things of the children of Israel, which they bring unto the priest, shall be his.

10 And every man's hallowed things shall be his: whatsoever any man giveth the priest, it shall be his.

11 And the Lord spake unto Moses, saying,

12 Speak unto the children of Israel, and say unto them, If any man's wife go aside, and commit a trespass against him,

13 And a man lie with her carnally, and it be hid from the eyes of her husband, and be kept close, and she be defiled, and there be no witness against her, neither she be taken with the manner;

14 And the spirit of jealousy come upon him, and he be jealous of his wife, and she be defiled: or if the spirit of jealousy come upon him, and he be jealous of his wife, and she be not defiled:

15 Then shall the man bring his wife unto the priest, and he shall bring her offering for her, the tenth part of an ephah of barley meal; he shall pour no oil upon it, nor put frankincense thereon; for it is an offering of jealousy, an offering of memorial, bringing iniquity to remembrance.

16 And the priest shall bring her near, and set her before the Lord:

17 And the priest shall take holy water in an earthen vessel; and of the dust that is in the floor of the tabernacle the priest shall take, and put it into the water:

18 And the priest shall set the woman before the Lord, and uncover the woman's head, and put the offering of memorial in her hands, which is the jealousy offering: and the priest shall have in his hand the bitter water that causeth the curse:

19 And the priest shall charge her by an oath, and say unto the woman, If no man have lain with thee, and if thou hast not gone aside to uncleanness with another instead of thy husband, be thou free from this bitter water that causeth the curse:

20 But if thou hast gone aside to another instead of thy husband, and if thou be defiled, and some man have lain with thee beside thine husband:

21 Then the priest shall charge the woman with an oath of cursing, and the priest shall say unto the woman, The Lord make thee a curse and an oath among thy people, when the Lord doth make thy thigh to rot, and thy belly to swell;

22 And this water that causeth the curse shall go into thy bowels, to make thy belly to swell, and thy thigh to rot: And the woman shall say, Amen, amen.

23 And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

24 And he shall cause the woman to drink the bitter water that causeth the curse: and the water that causeth the curse shall enter into her, and become bitter.

25 Then the priest shall take the jealousy offering out of the woman's hand, and shall wave the offering before the Lord, and offer it upon the altar:

26 And the priest shall take an handful of the offering, even the memorial thereof, and burn it upon the altar, and afterward shall cause the woman to drink the water.

27 And when he hath made her to drink the water, then it shall come to pass, that, if she be defiled, and have done trespass against her husband, that the water that causeth the curse shall enter into her, and become bitter, and her belly shall swell, and her thigh shall rot: and the woman shall be a curse among her people.

28 And if the woman be not defiled, but be clean; then she shall be free, and shall conceive seed.

29 This is the law of jealousies, when a wife goeth aside to another instead of her husband, and is defiled;

30 Or when the spirit of jealousy cometh upon him, and he be jealous over his wife, and shall set the woman before the Lord, and the priest shall execute upon her all this law.

31 Then shall the man be guiltless from iniquity, and this woman shall bear her iniquity.