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The Cities of Refuge(A)

(B)The Lord told Moses 10 to say to the people of Israel: “When you cross the Jordan River and enter the land of Canaan, 11 you are to choose cities of refuge to which any of you can escape if you kill someone accidentally. 12 There you will be safe from the dead person's relative who seeks revenge. No one accused of manslaughter is to be put to death without a public trial. 13 Choose six cities, 14 three east of the Jordan and three in the land of Canaan. 15 These will serve as cities of refuge for Israelites and for foreigners who are temporary or permanent residents. Anyone who kills someone accidentally can escape to one of them.

16-18 “If, however, any of you use a weapon of iron or stone or wood to kill someone, you are guilty of murder and are to be put to death. 19 The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

20 “If you hate someone and kill him by pushing him down or by throwing something at him 21 or by striking him with your fist, you are guilty of murder and are to be put to death. The dead person's nearest relative has the responsibility for putting the murderer to death. When he finds you, he is to kill you.

22 “But suppose you accidentally kill someone you do not hate, whether by pushing him down or by throwing something at him. 23 Or suppose that, without looking, you throw a stone that kills someone whom you did not intend to hurt and who was not your enemy. 24 In such cases the community shall judge in your favor and not in favor of the dead person's relative who is seeking revenge. 25 You are guilty only of manslaughter, and the community is to rescue you from the dead person's relative, and they are to return you to the city of refuge to which you had escaped. You must live there until the death of the man who is then High Priest. 26 If you leave the city of refuge to which you have escaped 27 and if the dead person's relative finds you and kills you, this act of revenge is not murder. 28 Any of you guilty of manslaughter must remain in the city of refuge until the death of the High Priest, but after that you may return home. 29 These rules apply to you and your descendants wherever you may live.

30 (C)“Those accused of murder may be found guilty and put to death only on the evidence of two or more witnesses; the evidence of one witness is not sufficient to support an accusation of murder. 31 Murderers must be put to death. They cannot escape this penalty by the payment of money. 32 If they have fled to a city of refuge, do not allow them to make a payment in order to return home before the death of the High Priest. 33 If you did this, you would defile the land where you are living. Murder defiles the land, and except by the death of the murderer there is no way to perform the ritual of purification for the land where someone has been murdered. 34 Do not defile the land where you are living, because I am the Lord and I live among the people of Israel.”

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Then the Lord said to Moses: 10 “Speak to the Israelites and say to them: ‘When you cross the Jordan into Canaan,(A) 11 select some towns to be your cities of refuge, to which a person who has killed someone(B) accidentally(C) may flee. 12 They will be places of refuge from the avenger,(D) so that anyone accused of murder(E) may not die before they stand trial before the assembly.(F) 13 These six towns you give will be your cities of refuge.(G) 14 Give three on this side of the Jordan and three in Canaan as cities of refuge. 15 These six towns will be a place of refuge for Israelites and for foreigners residing among them, so that anyone who has killed another accidentally can flee there.

16 “‘If anyone strikes someone a fatal blow with an iron object, that person is a murderer; the murderer is to be put to death.(H) 17 Or if anyone is holding a stone and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 18 Or if anyone is holding a wooden object and strikes someone a fatal blow with it, that person is a murderer; the murderer is to be put to death. 19 The avenger of blood(I) shall put the murderer to death; when the avenger comes upon the murderer, the avenger shall put the murderer to death.(J) 20 If anyone with malice aforethought shoves another or throws something at them intentionally(K) so that they die 21 or if out of enmity one person hits another with their fist so that the other dies, that person is to be put to death;(L) that person is a murderer. The avenger of blood(M) shall put the murderer to death when they meet.

22 “‘But if without enmity someone suddenly pushes another or throws something at them unintentionally(N) 23 or, without seeing them, drops on them a stone heavy enough to kill them, and they die, then since that other person was not an enemy and no harm was intended, 24 the assembly(O) must judge between the accused and the avenger of blood according to these regulations. 25 The assembly must protect the one accused of murder from the avenger of blood and send the accused back to the city of refuge to which they fled. The accused must stay there until the death of the high priest,(P) who was anointed(Q) with the holy oil.(R)

26 “‘But if the accused ever goes outside the limits of the city of refuge to which they fled 27 and the avenger of blood finds them outside the city, the avenger of blood may kill the accused without being guilty of murder. 28 The accused must stay in the city of refuge until the death of the high priest; only after the death of the high priest may they return to their own property.

29 “‘This is to have the force of law(S) for you throughout the generations to come,(T) wherever you live.(U)

30 “‘Anyone who kills a person is to be put to death as a murderer only on the testimony of witnesses. But no one is to be put to death on the testimony of only one witness.(V)

31 “‘Do not accept a ransom(W) for the life of a murderer, who deserves to die. They are to be put to death.

32 “‘Do not accept a ransom for anyone who has fled to a city of refuge and so allow them to go back and live on their own land before the death of the high priest.

33 “‘Do not pollute the land where you are. Bloodshed pollutes the land,(X) and atonement cannot be made for the land on which blood has been shed, except by the blood of the one who shed it. 34 Do not defile the land(Y) where you live and where I dwell,(Z) for I, the Lord, dwell among the Israelites.’”

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The Cities of Refuge East of the Jordan

41 (A)Then Moses set aside three cities east of the Jordan River 42 to which a man could escape and be safe if he had accidentally killed someone who had not been his enemy. He could escape to one of these cities and not be put to death. 43 For the tribe of Reuben there was the city of Bezer, on the desert plateau; for the tribe of Gad there was Ramoth, in the territory of Gilead; and for the tribe of Manasseh there was Golan, in the territory of Bashan.

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Cities of Refuge(A)

41 Then Moses set aside three cities east of the Jordan, 42 to which anyone who had killed a person could flee if they had unintentionally(B) killed a neighbor without malice aforethought. They could flee into one of these cities and save their life. 43 The cities were these: Bezer in the wilderness plateau, for the Reubenites; Ramoth(C) in Gilead, for the Gadites; and Golan in Bashan, for the Manassites.

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The Territory Assigned to Simeon

19 The second assignment made was for the families of the tribe of Simeon. Its territory extended into the land assigned to the tribe of Judah. (A)It included Beersheba, Sheba, Moladah, Hazar Shual, Balah, Ezem, Eltolad, Bethul, Hormah, Ziklag, Beth Marcaboth, Hazar Susah, Beth Lebaoth, and Sharuhen: thirteen cities, along with the towns around them.

There were also Ain, Rimmon, Ether, and Ashan: four cities, along with the towns around them. This included all the towns around these cities as far as Baalath Beer (or Ramah), in the south. This was the land which the families of the tribe of Simeon received as their possession. Since Judah's assignment was larger than was needed, part of its territory was given to the tribe of Simeon.

The Territory Assigned to Zebulun

10 The third assignment made was for the families of the tribe of Zebulun. The land which they received reached as far as Sarid. 11 From there the border went west to Mareal, touching Dabbesheth and the stream east of Jokneam. 12 On the other side of Sarid it went east to the border of Chisloth Tabor, then to Daberath and up to Japhia. 13 It continued east from there to Gath Hepher and Ethkazin, turning in the direction of Neah on the way to Rimmon.

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Allotment for Simeon(A)

19 The second lot came out for the tribe of Simeon according to its clans. Their inheritance lay within the territory of Judah.(B) It included:

Beersheba(C) (or Sheba),[a] Moladah,(D) Hazar Shual,(E) Balah, Ezem,(F) Eltolad,(G) Bethul, Hormah,(H) Ziklag,(I) Beth Markaboth, Hazar Susah, Beth Lebaoth and Sharuhen—thirteen towns and their villages;

Ain, Rimmon,(J) Ether and Ashan(K)—four towns and their villages— and all the villages around these towns as far as Baalath Beer (Ramah in the Negev).(L)

This was the inheritance of the tribe of the Simeonites, according to its clans. The inheritance of the Simeonites was taken from the share of Judah,(M) because Judah’s portion was more than they needed. So the Simeonites received their inheritance within the territory of Judah.(N)

Allotment for Zebulun

10 The third lot came up for Zebulun(O) according to its clans:

The boundary of their inheritance went as far as Sarid.(P) 11 Going west it ran to Maralah, touched Dabbesheth, and extended to the ravine near Jokneam.(Q) 12 It turned east from Sarid(R) toward the sunrise to the territory of Kisloth Tabor and went on to Daberath(S) and up to Japhia. 13 Then it continued eastward to Gath Hepher(T) and Eth Kazin; it came out at Rimmon(U) and turned toward Neah.

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Footnotes

  1. Joshua 19:2 Or Beersheba, Sheba; 1 Chron. 4:28 does not have Sheba.