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28 Tell them:[a] “By my life”—oracle of the Lord—“I will do to you just what I have heard you say. 29 Here in the wilderness(A) your dead bodies shall fall. Of all your men of twenty years or more, enrolled in your registration, who grumbled against me, 30 not one of you shall enter the land where I solemnly swore to settle you, except Caleb, son of Jephunneh, and Joshua, son of Nun. 31 Your little ones, however, who you said would be taken as spoil, I will bring in, and they shall know the land you rejected.(B) 32 But as for you, your bodies shall fall here in the wilderness, 33 while your children will wander for forty years, suffering for your infidelity, till the last of you lies dead in the wilderness.(C) 34 Corresponding to the number of days you spent reconnoitering the land—forty days—you shall bear your punishment one year for each day: forty years. Thus you will realize what it means to oppose me. 35 I, the Lord, have spoken; and I will surely do this to this entire wicked community that conspired against me: here in the wilderness they shall come to their end and there they will die.”

36 And the men whom Moses had sent to reconnoiter the land(D) and who on returning had set the whole community grumbling against him by spreading discouraging reports about the land— 37 these men who had spread discouraging reports about the land were struck down by the Lord and died. 38 Only Joshua, son of Nun, and Caleb, son of Jephunneh, survived of all the men who had gone to reconnoiter the land.(E)

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Footnotes

  1. 14:28–29 God punished the grumblers by giving them their wish; cf. v. 2. Their lack of trust in God is cited in 1 Cor 10:10 and Hb 3:12–18 as a warning for Christians.

The False Teachers. (A)I wish to remind you, although you know all things, that [the] Lord who once saved a people from the land of Egypt later destroyed those who did not believe.[a]

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Footnotes

  1. 5 For this first example of divine punishment on those who had been saved but did not then keep faith, see Nm 14:28–29 and the note there. Some manuscripts have the word “once” (hapax as at Jude 3) after “you know”; some commentators have suggested that it means “knowing one thing” or “you know all things once for all.” Instead of “[the] Lord” manuscripts vary, having “Jesus,” “God,” or no subject stated.