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25 A ben kesil is a ka’as (grief) to aviv (his father), and bitterness to her that bore him.

26 Also to punish the tzaddik is not tov, nor to flog officials for their yashar (uprightness, integrity).

27 He that hath da’as spareth his words, and an ish tevunah (man of understanding) is of a calm ruach.

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25 A foolish son brings grief to his father
    and bitterness to the mother who bore him.(A)

26 If imposing a fine on the innocent is not good,(B)
    surely to flog honest officials is not right.

27 The one who has knowledge uses words with restraint,(C)
    and whoever has understanding is even-tempered.(D)

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