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An adam shall not be made secure by resha, but the shoresh tzaddikim (root of the righteous ones) shall not be moved. [T.N. Cf 12:4 and 31:10.]

An aishes chayil (a woman of valor, an excellent wife) is an ateret to her ba’al, but she that bringeth shame is like rottenness in his atzmot.

The thoughts of the tzaddikim are right, but the tachbulot (guidance) of the resha’im are mirmah (deceitful).

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No one can be established through wickedness,
    but the righteous cannot be uprooted.(A)

A wife of noble character(B) is her husband’s crown,
    but a disgraceful wife is like decay in his bones.(C)

The plans of the righteous are just,
    but the advice of the wicked is deceitful.

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