Micah 1:5-7 New English Translation

⁵All this is because of Jacob’s^[a] rebellion
and^[b] the sins of the nation^[c] of Israel.
And just what is Jacob’s rebellion?
Isn’t it Samaria’s doings?^[d]
And what is Judah’s sin?^[e]
Isn’t it Jerusalem’s doings?^[f]
⁶“I will turn Samaria into a heap of ruins in an open field,

into a place for planting vineyards.
I will dump the rubble of her walls^[g] down into the valley
and lay bare her foundations.^[h]
⁷All her carved idols will be smashed to pieces;
all her metal cult statues will be destroyed by fire.^[i]
I will make a waste heap^[j] of all her images.
Since^[k] she gathered the metal^[l] as a prostitute collects her wages,
the idols will become a prostitute’s wages again.”^[m]

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Footnotes

Micah 1:5 sn Jacob is an alternate name for Israel (see Gen 32:28).
Micah 1:5 tn Heb “and because of.”
Micah 1:5 tn Heb “house.”
Micah 1:5 tn Heb “Is it not Samaria?” The capital city, Samaria, represents the policies of the government and trend-setting behaviors of her people. The rhetorical question expects a positive answer, “Yes, it is.”
Micah 1:5 tc The MT reads, “What are Judah’s high places?” while the LXX, Syriac, and Targum read, “What is Judah’s sin?” Whether or not the original text was “sin,” the passage certainly alludes to Judah’s sin as a complement to Samaria’s. “High places” are where people worshiped idols; they could, by metonymy, represent pagan worship. Smith notes, however, that, “Jerusalem was not known for its high places,” and so follows the LXX as representing the original text (R. Smith, Micah [WBC], 16). Given the warning in v. 3 that the Lord will march on the land’s high places (“mountain tops,” based on the same word but a different plural form), this may be a way of referring to that threat while evoking the notion of idolatry.
Micah 1:5 tn Jerusalem, the capital of Judah, represents the nation’s behavior. The rhetorical question expects an affirmative answer.sn In vv. 2-5 Micah narrows the scope of God’s judgment from the nations (vv. 2-4) to his covenant people (v. 5). Universal judgment is coming, but ironically Israel is the focal point of God’s anger. In v. 5c the prophet includes Judah within the scope of divine judgment, for Judah has followed in the pagan steps of the northern kingdom. He accomplishes this with rhetorical skill. In v. 5b he develops the first assertion of v. 5a (“All of this is because of Jacob’s rebellion”). One expects in v. 5c an elaboration of the second assertion in v. 5a (“and the sins of the nation of Israel”), which one assumes, in light of v. 5b, pertains to the northern kingdom. But the prophet makes it clear that “the nation of Israel” includes Judah. Verses 6-7 further develop v. 5b (judgment on the northern kingdom), while vv. 8-16 expand on v. 5c (judgment on Judah).
Micah 1:6 tn Heb “her stones.” The term “stones” is a metonymy for the city walls whose foundations were constructed of stone masonry.
Micah 1:6 tn Heb “I will uncover her foundations.” The term “foundations” refers to the lower courses of the stones of the city’s outer fortification walls.
Micah 1:7 tn Heb “and all her prostitute’s wages will be burned with fire.”sn The precious metal used by Samaria’s pagan worship centers to make idols is compared to a prostitute’s wages because Samaria had been unfaithful to the Lord and prostituted herself to pagan gods such as Baal.
Micah 1:7 tn Heb “I will make desolate” (so NASB).
Micah 1:7 tn Or “for” (KJV, NASB, NRSV).
Micah 1:7 tn No object is specified in the Hebrew text; the words “the metal” are supplied from the context.
Micah 1:7 tn Heb “for from a prostitute’s wages she gathered, and to a prostitute’s wages they will return.” When the metal was first collected it was comparable to the coins a prostitute would receive for her services. The metal was then formed into idols, but now the Lord’s fiery judgment would reduce the metal images to their original condition.

New English Translation (NET)