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how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?

Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]

But I say to you that something greater than the Beis Hamikdash is here.

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He entered the house of God, and he and his companions ate the consecrated bread—which was not lawful for them to do, but only for the priests.(A) Or haven’t you read in the Law that the priests on Sabbath duty in the temple desecrate the Sabbath(B) and yet are innocent? I tell you that something greater than the temple is here.(C)

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