Matthew 8:2-4 New English Translation

²And a leper^[a] approached and bowed low before him,^[b] saying, “Lord, if^[c] you are willing, you can make me clean.” ³He stretched out his hand and touched^[d] him saying, “I am willing. Be clean!” Immediately his leprosy was cleansed. ⁴Then Jesus said to him, “See that you do not speak to anyone,^[e] but go, show yourself to the priest, and bring the offering^[f] that Moses commanded,^[g] as a testimony to them.”^[h]

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Footnotes

Matthew 8:2 tn Grk “And behold, a leper.” The Greek word ἰδού (idou) has not been translated because it has no exact English equivalent here, but adds interest and emphasis (BDAG 468 s.v. 1).sn The ancient term for leprosy covers a wider array of conditions than what is called leprosy today (Hansen’s disease). In the OT the Hebrew term generally referred to a number of exfoliative (scaly) skin diseases (when applied to humans). A person with one of these diseases was totally ostracized from society until he was declared cured (Lev 13:45-46). In the NT the Greek term also refers to a number of skin diseases, but there is some evidence that true leprosy (Hansen’s disease) could be referred to, since that disease began to be described by Greek physicians in Alexandria, Egypt around 300 B.C. and thus might have been present in Judea and Galilee just before the time of Jesus.
Matthew 8:2 tn Grk “a leper approaching, bowed low before him”; or “a leper approaching, worshiped him.”
Matthew 8:2 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.
Matthew 8:3 sn Touched. This touch would have rendered Jesus ceremonially unclean (Lev 5:3; see also m. Nega’im 3.1; 11.1; 12.1; 13.6-12).
Matthew 8:4 sn The command for silence was probably meant to last only until the cleansing took place with the priests and sought to prevent Jesus’ healings from becoming the central focus of the people’s reaction to him. See also 9:30; 12:16; 16:20, and 17:9 for other cases where Jesus asks for silence concerning him and his ministry.
Matthew 8:4 tn Grk “gift.”
Matthew 8:4 sn On the phrase bring the offering that Moses commanded see Lev 14:1-32.
Matthew 8:4 tn Or “as an indictment against them.” The pronoun αὐτοῖς (autois) may be a dative of disadvantage. The antecedent of the pronoun is not specified and is not entirely clear, though it probably refers to a wider audience that just the priests to whom the Mosaic offering is brought.

New English Translation (NET)