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The Official’s Daughter and the Woman with a Hemorrhage. 18 [a]While he was saying these things to them,(A) an official[b] came forward, knelt down before him, and said, “My daughter has just died. But come, lay your hand on her, and she will live.” 19 Jesus rose and followed him, and so did his disciples. 20 A woman suffering hemorrhages for twelve years came up behind him and touched the tassel[c] on his cloak. 21 She said to herself, “If only I can touch his cloak, I shall be cured.”(B) 22 Jesus turned around and saw her, and said, “Courage, daughter! Your faith has saved you.” And from that hour the woman was cured.

23 When Jesus arrived at the official’s house and saw the flute players and the crowd who were making a commotion, 24 he said, “Go away! The girl is not dead but sleeping.”[d] And they ridiculed him. 25 When the crowd was put out, he came and took her by the hand, and the little girl arose. 26 And news of this spread throughout all that land.

The Healing of Two Blind Men.[e]

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Footnotes

  1. 9:18–34 In this third group of miracles, the first (Mt 9:18–26) is clearly dependent on Mark (Mk 5:21–43). Though it tells of two miracles, the cure of the woman had already been included within the story of the raising of the official’s daughter, so that the two were probably regarded as a single unit. The other miracles seem to have been derived from Mark and Q, respectively, though there Matthew’s own editing is much more evident.
  2. 9:18 Official: literally, “ruler.” Mark calls him “one of the synagogue officials” (Mk 5:22). My daughter has just died: Matthew heightens the Marcan “my daughter is at the point of death” (Mk 5:23).
  3. 9:20 Tassel: possibly “fringe.” The Mosaic law prescribed that tassels be worn on the corners of one’s garment as a reminder to keep the commandments (see Nm 15:37–39; Dt 22:12).
  4. 9:24 Sleeping: sleep is a biblical metaphor for death (see Ps 87:6 LXX; Dn 12:2; 1 Thes 5:10). Jesus’ statement is not a denial of the child’s real death, but an assurance that she will be roused from her sleep of death.
  5. 9:27–31 This story was probably composed by Matthew out of Mark’s story of the healing of a blind man named Bartimaeus (Mk 10:46–52). Mark places the event late in Jesus’ ministry, just before his entrance into Jerusalem, and Matthew has followed his Marcan source at that point in his gospel also (see Mt 20:29–34). In each of the Matthean stories the single blind man of Mark becomes two. The reason why Matthew would have given a double version of the Marcan story and placed the earlier one here may be that he wished to add a story of Jesus’ curing the blind at this point in order to prepare for Jesus’ answer to the emissaries of the Baptist (Mt 11:4–6) in which Jesus, recounting his works, begins with his giving sight to the blind.

Jesus Raises a Dead Girl and Heals a Sick Woman(A)

18 While he was saying this, a synagogue leader came and knelt before him(B) and said, “My daughter has just died. But come and put your hand on her,(C) and she will live.” 19 Jesus got up and went with him, and so did his disciples.

20 Just then a woman who had been subject to bleeding for twelve years came up behind him and touched the edge of his cloak.(D) 21 She said to herself, “If I only touch his cloak, I will be healed.”

22 Jesus turned and saw her. “Take heart,(E) daughter,” he said, “your faith has healed you.”(F) And the woman was healed at that moment.(G)

23 When Jesus entered the synagogue leader’s house and saw the noisy crowd and people playing pipes,(H) 24 he said, “Go away. The girl is not dead(I) but asleep.”(J) But they laughed at him. 25 After the crowd had been put outside, he went in and took the girl by the hand, and she got up.(K) 26 News of this spread through all that region.(L)

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21 When Jesus had crossed again [in the boat] to the other side, a large crowd gathered around him, and he stayed close to the sea.(A) 22 One of the synagogue officials, named Jairus, came forward.(B) Seeing him he fell at his feet 23 and pleaded earnestly with him, saying, “My daughter is at the point of death. Please, come lay your hands on her[a] that she may get well and live.” 24 He went off with him, and a large crowd followed him and pressed upon him.

25 There was a woman afflicted with hemorrhages for twelve years. 26 She had suffered greatly at the hands of many doctors and had spent all that she had. Yet she was not helped but only grew worse. 27 She had heard about Jesus and came up behind him in the crowd and touched his cloak. 28 [b]She said, “If I but touch his clothes, I shall be cured.” 29 Immediately her flow of blood dried up. She felt in her body that she was healed of her affliction. 30 Jesus, aware at once that power had gone out from him, turned around in the crowd and asked, “Who has touched my clothes?” 31 But his disciples said to him, “You see how the crowd is pressing upon you, and yet you ask, ‘Who touched me?’” 32 And he looked around to see who had done it. 33 The woman, realizing what had happened to her, approached in fear and trembling. She fell down before Jesus and told him the whole truth. 34 He said to her, “Daughter, your faith has saved you. Go in peace and be cured of your affliction.”(C)

35 [c]While he was still speaking, people from the synagogue official’s house arrived and said, “Your daughter has died; why trouble the teacher any longer?” 36 Disregarding the message that was reported, Jesus said to the synagogue official, “Do not be afraid; just have faith.” 37 He did not allow anyone to accompany him inside except Peter, James, and John, the brother of James. 38 When they arrived at the house of the synagogue official, he caught sight of a commotion, people weeping and wailing loudly. 39 [d](D)So he went in and said to them, “Why this commotion and weeping? The child is not dead but asleep.” 40 And they ridiculed him. Then he put them all out. He took along the child’s father and mother and those who were with him and entered the room where the child was. 41 [e]He took the child by the hand and said to her, “Talitha koum,” which means, “Little girl, I say to you, arise!” 42 The girl, a child of twelve, arose immediately and walked around. [At that] they were utterly astounded. 43 He gave strict orders that no one should know this and said that she should be given something to eat.

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Footnotes

  1. 5:23 Lay your hands on her: this act for the purpose of healing is frequent in Mk 6:5; 7:32–35; 8:23–25; 16:18 and is also found in Mt 9:18; Lk 4:40; 13:13; Acts 9:17; 28:8.
  2. 5:28 Both in the case of Jairus and his daughter (Mk 5:23) and in the case of the hemorrhage victim, the inner conviction that physical contact (Mk 5:30) accompanied by faith in Jesus’ saving power could effect a cure was rewarded.
  3. 5:35 The faith of Jairus was put to a twofold test: (1) that his daughter might be cured and, now that she had died, (2) that she might be restored to life. His faith contrasts with the lack of faith of the crowd.
  4. 5:39 Not dead but asleep: the New Testament often refers to death as sleep (Mt 27:52; Jn 11:11; 1 Cor 15:6; 1 Thes 4:13–15); see note on Mt 9:24.
  5. 5:41 Arise: the Greek verb egeirein is the verb generally used to express resurrection from death (Mk 6:14, 16; Mt 11:5; Lk 7:14) and Jesus’ own resurrection (Mk 16:6; Mt 28:6; Lk 24:6).

Jesus Raises a Dead Girl and Heals a Sick Woman(A)

21 When Jesus had again crossed over by boat to the other side of the lake,(B) a large crowd gathered around him while he was by the lake.(C) 22 Then one of the synagogue leaders,(D) named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on(E) her so that she will be healed and live.” 24 So Jesus went with him.

A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding(F) for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes,(G) I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.(H)

30 At once Jesus realized that power(I) had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”

31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’

32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you.(J) Go in peace(K) and be freed from your suffering.”

35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader.(L) “Your daughter is dead,” they said. “Why bother the teacher anymore?”

36 Overhearing[a] what they said, Jesus told him, “Don’t be afraid; just believe.”

37 He did not let anyone follow him except Peter, James and John the brother of James.(M) 38 When they came to the home of the synagogue leader,(N) Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.”(O) 40 But they laughed at him.

After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand(P) and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”).(Q) 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this,(R) and told them to give her something to eat.

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Footnotes

  1. Mark 5:36 Or Ignoring