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15 Then tote Pharisees Pharisaios and kai scribes grammateus came proserchomai to ho Jesus Iēsous from apo Jerusalem Hierosolyma, saying legō, Why dia tis do · ho your sy disciples mathētēs break parabainō the ho tradition paradosis of the ho elders presbyteros? For gar they do not ou wash niptō · ho their autos hands cheir when hotan they eat esthiō bread artos.” But de he ho answered apokrinomai them autos, saying legō, “ And kai why dia tis do you hymeis break parabainō the ho commandment entolē of ho God theos for dia the sake of · ho your hymeis tradition paradosis? · ho For gar God theos said legō, ‘ Honor timaō your ho father patēr and kai your ho mother mētēr,’ and kai, ‘ Whoever ho speaks kakologeō evil of his father patēr or ē mother mētēr must be put teleutaō to death thanatos.’ But de you hymeis say legō, ‘ Whoever hos an says legō to his ho father patēr or ē his ho mother mētēr, “ Whatever hos benefit you might have received ōpheleō from ek me egō is a gift dōron to God,” he need not ou mē honor timaō · ho his autos father patēr.’ So kai you have nullified akyroō the ho word logos of ho God theos for dia the sake of · ho your hymeis tradition paradosis. You hypocrites hypokritēs! Well kalōs did Isaiah ēsaias prophesy prophēteuō about peri you hymeis, when he said legō: · ho This houtos people laos honors timaō me egō with their ho lips cheilos, · ho but de their autos hearts kardia are apechō far porrō from apo me egō. And de in vain matēn do they worship sebō me egō, teaching didaskō as doctrines didaskalia the commandments entalma of men anthrōpos.’”

10 And kai he called proskaleō the ho crowd ochlos to him and said legō to them autos, “ Hear akouō and kai understand syniēmi: 11 It is not ou what ho goes eiserchomai into eis the ho mouth stoma that defiles koinoō a ho person anthrōpos, but alla what ho comes ekporeuomai out of ek the ho mouth stoma; this houtos defiles koinoō a ho person anthrōpos.”

12 Then tote the ho disciples mathētēs came proserchomai and said legō to him autos, “ Do you know oida that hoti the ho Pharisees Pharisaios were offended skandalizō when they heard akouō what ho you said logos?” 13 And de he ho answered apokrinomai, saying legō, “ Every pas plant phyteia that hos my egō heavenly ouranios Father patēr did not ou plant phyteuō · ho · ho will be rooted ekrizoō up . 14 Leave aphiēmi them autos be! They are eimi blind typhlos guides hodēgos. And de if ean a blind typhlos man guides hodēgeō a blind typhlos man , both amphoteroi will fall piptō into eis a pit bothunos.”

15 Then de Peter Petros answered apokrinomai · ho him autos, saying legō, “ Explain phrazō this houtos parable parabolē to us hēmeis.” · ho 16 And de he ho said legō, “ Are eimi you hymeis without understanding asynetos even kai now akmēn? 17 Do you not ou understand noeō that hoti everything pas that ho goes eisporeuomai into eis the ho mouth stoma passes chōreō through eis the ho stomach koilia and kai is expelled ekballō into eis the latrine aphedrōn? 18 But de the ho things that go ekporeuomai out of ek the ho mouth stoma come exerchomai from ek the ho heart kardia, and these kakeinos defile koinoō the ho person anthrōpos. 19 For gar out ek of the ho heart kardia come exerchomai evil ponēros thoughts dialogismos, murder phonos, adultery moicheia, sexual porneia immorality , theft klopē, false pseudomartyria witness , slander blasphēmia. 20 These houtos are eimi the ho things that defile koinoō a ho person anthrōpos, · ho but de to eat esthiō with unwashed aniptos hands cheir does not ou defile koinoō a ho person anthrōpos.”

21 And kai leaving exerchomai there ekeithen, · ho Jesus Iēsous withdrew anachōreō into eis the ho region meros of Tyre Tyros and kai Sidon Sidōn. 22 And kai a Canaanite Chananaios woman gynē from apo · ho that ekeinos region horion came exerchomai out and began to shout krazō, saying legō, “ Have mercy eleeō on me egō, O Lord kyrios, Son hyios of David Dauid; · ho my egō daughter thugatēr is horribly kakōs demon-possessed daimonizomai.” 23 But de he ho answered apokrinomai her autos not ou a word logos. And kai his autos disciples mathētēs came proserchomai · ho and urged erōtaō him autos, saying legō, “ Send apolyō her autos away, because hoti she keeps shouting krazō after opisthen us hēmeis.” 24 But de he ho answered apokrinomai, saying legō, “ I was not ou sent apostellō except ei mē to eis the ho lost apollymi sheep probaton · ho of the house oikos of Israel Israēl.” 25 Then de she ho came erchomai and knelt proskyneō before him autos, saying legō, “ Lord kyrios, help boētheō me egō!” 26 And de he ho answered apokrinomai, “ It is eimi not ou right kalos to take lambanō · ho bread artos from the ho children teknon and kai toss ballō it to the ho dogs kynarion.” 27  Yes nai, Lord kyrios,” she ho · de said legō, “ but gar even kai the ho dogs kynarion feed esthiō on apo the ho crumbs psichion that ho fall piptō from apo · ho their autos masters’ kyrios table trapeza.” · ho 28 Then tote Jesus Iēsous answered apokrinomai, · ho saying legō to her autos, “ O ō woman gynē, great megas is your sy · ho faith pistis! What hōs you desire thelō will be done ginomai for you sy.” And kai her autos daughter thugatēr was healed iaomai · ho from apo · ho that ekeinos hour hōra.

29 · kai After Jesus Iēsous left metabainō from there ekeithen, · ho he passed erchomai by para the ho Sea thalassa of ho Galilee Galilaia and kai went anabainō up on eis the ho mountain oros where ekei he sat kathēmai down . 30 And kai great polys crowds ochlos came proserchomai to him autos, bringing echō with meta them heautou those who were lame chōlos, blind typhlos, crippled kyllos, mute kōphos, and kai many polys others heteros; and kai they put rhiptō them autos down at para · ho his autos feet pous and kai he healed therapeuō them autos. 31 So hōste the ho crowd ochlos was astonished thaumazō when they saw blepō the mute kōphos speaking laleō, the crippled kyllos restored hygiēs, · kai the lame chōlos walking peripateō, and kai the blind typhlos seeing blepō, and kai they praised doxazō the ho God theos of Israel Israēl.

32 · ho Then de Jesus Iēsous called proskaleō · ho his autos disciples mathētēs to him and said legō, “ I have compassion splanchnizomai on epi the ho crowd ochlos because hoti they have prosmenō already ēdē been with prosmenō me egō three treis days hēmera and kai have echō nothing ou to eat esthiō; and kai I do thelō not ou want thelō to send apolyō them autos away hungry nēstis, lest mēpote they faint eklyō from exhaustion on en the ho way hodos.” 33 And kai the disciples mathētēs said legō to him autos, · ho Where pothen in en such a desolate place erēmia could we hēmeis find enough tosoutos bread artos to hōste feed chortazō so great tosoutos a crowd ochlos?” 34 And kai Jesus Iēsous said legō to them autos, · ho How posos many loaves artos do you have echō?” And de they ho said legō, “ Seven hepta, and kai a few oligos little ichthudion fish .” 35 And kai instructing parangellō the ho crowd ochlos to sit anapiptō down on epi the ho ground , 36 he took lambanō the ho seven hepta loaves artos and kai the ho fish ichthus: and kai when he had given thanks eucharisteō, he broke klaō them and kai began distributing didōmi them to the ho disciples mathētēs, and de the ho disciples mathētēs to the ho crowds ochlos. 37 And kai they all pas ate esthiō and kai were filled chortazō; and kai they picked up airō what ho was left perisseuō over of the ho broken klasma pieces , seven hepta large baskets spyris full plērēs. 38 Not counting chōris women gynē and kai children paidion, there ho · de were eimi four thousand tetrakischilioi men anēr who had eaten esthiō. 39 And kai when he had sent apolyō the ho crowds ochlos away , he got embainō into eis the ho boat ploion and kai went erchomai to eis the ho region horion of Magadan Magadan.

That Which Defiles(A)

15 Then some Pharisees and teachers of the law came to Jesus from Jerusalem and asked, “Why do your disciples break the tradition of the elders? They don’t wash their hands before they eat!”(B)

Jesus replied, “And why do you break the command of God for the sake of your tradition? For God said, ‘Honor your father and mother’[a](C) and ‘Anyone who curses their father or mother is to be put to death.’[b](D) But you say that if anyone declares that what might have been used to help their father or mother is ‘devoted to God,’ they are not to ‘honor their father or mother’ with it. Thus you nullify the word of God for the sake of your tradition. You hypocrites! Isaiah was right when he prophesied about you:

“‘These people honor me with their lips,
    but their hearts are far from me.
They worship me in vain;
    their teachings are merely human rules.(E)[c](F)

10 Jesus called the crowd to him and said, “Listen and understand. 11 What goes into someone’s mouth does not defile them,(G) but what comes out of their mouth, that is what defiles them.”(H)

12 Then the disciples came to him and asked, “Do you know that the Pharisees were offended when they heard this?”

13 He replied, “Every plant that my heavenly Father has not planted(I) will be pulled up by the roots. 14 Leave them; they are blind guides.[d](J) If the blind lead the blind, both will fall into a pit.”(K)

15 Peter said, “Explain the parable to us.”(L)

16 “Are you still so dull?”(M) Jesus asked them. 17 “Don’t you see that whatever enters the mouth goes into the stomach and then out of the body? 18 But the things that come out of a person’s mouth come from the heart,(N) and these defile them. 19 For out of the heart come evil thoughts—murder, adultery, sexual immorality, theft, false testimony, slander.(O) 20 These are what defile a person;(P) but eating with unwashed hands does not defile them.”

The Faith of a Canaanite Woman(Q)

21 Leaving that place, Jesus withdrew to the region of Tyre and Sidon.(R) 22 A Canaanite woman from that vicinity came to him, crying out, “Lord, Son of David,(S) have mercy on me! My daughter is demon-possessed and suffering terribly.”(T)

23 Jesus did not answer a word. So his disciples came to him and urged him, “Send her away, for she keeps crying out after us.”

24 He answered, “I was sent only to the lost sheep of Israel.”(U)

25 The woman came and knelt before him.(V) “Lord, help me!” she said.

26 He replied, “It is not right to take the children’s bread and toss it to the dogs.”

27 “Yes it is, Lord,” she said. “Even the dogs eat the crumbs that fall from their master’s table.”

28 Then Jesus said to her, “Woman, you have great faith!(W) Your request is granted.” And her daughter was healed at that moment.

Jesus Feeds the Four Thousand(X)(Y)(Z)

29 Jesus left there and went along the Sea of Galilee. Then he went up on a mountainside and sat down. 30 Great crowds came to him, bringing the lame, the blind, the crippled, the mute and many others, and laid them at his feet; and he healed them.(AA) 31 The people were amazed when they saw the mute speaking, the crippled made well, the lame walking and the blind seeing. And they praised the God of Israel.(AB)

32 Jesus called his disciples to him and said, “I have compassion for these people;(AC) they have already been with me three days and have nothing to eat. I do not want to send them away hungry, or they may collapse on the way.”

33 His disciples answered, “Where could we get enough bread in this remote place to feed such a crowd?”

34 “How many loaves do you have?” Jesus asked.

“Seven,” they replied, “and a few small fish.”

35 He told the crowd to sit down on the ground. 36 Then he took the seven loaves and the fish, and when he had given thanks, he broke them(AD) and gave them to the disciples, and they in turn to the people. 37 They all ate and were satisfied. Afterward the disciples picked up seven basketfuls of broken pieces that were left over.(AE) 38 The number of those who ate was four thousand men, besides women and children. 39 After Jesus had sent the crowd away, he got into the boat and went to the vicinity of Magadan.

Footnotes

  1. Matthew 15:4 Exodus 20:12; Deut. 5:16
  2. Matthew 15:4 Exodus 21:17; Lev. 20:9
  3. Matthew 15:9 Isaiah 29:13
  4. Matthew 15:14 Some manuscripts blind guides of the blind