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Jesus and John the Baptist

11 So when Jesus had finished giving instructions to the twelve disciples, he moved on from there to teach and preach in their towns.

Meanwhile, John, who was in prison, heard about these messianic goings-on. He sent word through his followers.

“Are you the one who is coming?” he asked. “Or should we be looking for someone else?”

“Go and tell John what you’ve seen and heard,” replied Jesus. “Blind people are seeing! Lame people are walking! People with virulent skin diseases are being cleansed! Deaf people can hear again! The dead are being raised to life! And—the poor are hearing the good news! And God bless you if you’re not upset by what I’m doing.”

The identity of John the Baptist

As the messengers were going away, Jesus began to speak to the crowds about John.

“What were you expecting to see,” he asked, “when you went out into the desert? A reed wobbling in the wind? No? Then, what were you expecting to see? Someone dressed in silks and satins? If you want to see people like that you’d have to go to somebody’s royal palace. All right, so what were you expecting to see? A prophet? Ah, now we’re getting there: yes indeed, and much more than a prophet! 10 This is the one the Bible was talking about when it says,

See, I’m sending my messenger ahead of you
and he will clear your path before you.

11 “I’m telling you the truth: John the Baptist is the greatest mother’s son there ever was. But even the least significant person in heaven’s kingdom is greater than he is. 12 From the time of John the Baptist until now the kingdom of heaven has been forcing its way in—and the men of force are trying to grab it! 13 All the prophets and the law, you see, made their prophecies up to the time of John. 14 In fact, if you’ll believe it, he is Elijah, the one who was to come. 15 If you’ve got ears, then listen!”

Jesus condemns the cities

16 “What picture shall I give you for this generation?” asked Jesus. “It’s like a bunch of children sitting in the town square, and singing songs to each other. 17 This is how it goes:

You didn’t dance when we played the flute,
you didn’t cry when we sang the dirge!

18 “What do I mean? When John appeared, he didn’t have any normal food or drink—and people said ‘What’s got into him, then? Some demon?’ 19 Then along comes the son of man, eating and drinking normally, and people say, ‘Ooh, look at him—guzzling and boozing, hanging around with tax-collectors and other riff-raff.’ But, you know, wisdom is as wisdom does—and wisdom will be vindicated!”

20 Then he began to berate the towns where he’d done most of his powerful deeds, because they hadn’t repented.

21 “A curse on you, Chorazin!” he said. “A curse on you, Bethsaida! If Tyre and Sidon had seen the kind of powerful things you saw, they would have repented long ago with hairshirts and ashes. 22 But I can tell you this: on the day of judgment Tyre and Sidon will have a better time of it than you will. 23 And what about you, Capernaum? You think you’re going to be exalted to heaven, do you? No—you’ll be sent down to Hades! If the powerful works that happened in you had happened in Sodom, it would still be standing today. 24 But I can tell you this: on the day of judgment the land of Sodom will have a better time of it than you will!”

Jesus’ invitation

25 At that time Jesus turned to God with this prayer: “I give you my praise, Father, Lord of heaven and earth! You hid these things from the wise and intelligent and revealed them to children! 26 Yes, Father, that’s the way you decided to do it! 27 My father gave me everything: nobody knows the son except the father, and nobody knows the father except the son—and anyone the son wants to reveal him to.

28 “Are you having a real struggle? Come to me! Are you carrying a big load on your back? Come to me—I’ll give you a rest! 29 Pick up my yoke and put it on; take lessons from me! My heart is gentle, not arrogant. You’ll find the rest you deeply need. 30 My yoke is easy to wear, my load is easy to bear.”

Jesus and John the Baptist(A)

11 After Jesus had finished instructing his twelve disciples,(B) he went on from there to teach and preach in the towns of Galilee.[a]

When John,(C) who was in prison,(D) heard about the deeds of the Messiah, he sent his disciples to ask him, “Are you the one who is to come,(E) or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: The blind receive sight, the lame walk, those who have leprosy[b] are cleansed, the deaf hear, the dead are raised, and the good news is proclaimed to the poor.(F) Blessed is anyone who does not stumble on account of me.”(G)

As John’s(H) disciples were leaving, Jesus began to speak to the crowd about John: “What did you go out into the wilderness(I) to see? A reed swayed by the wind? If not, what did you go out to see? A man dressed in fine clothes? No, those who wear fine clothes are in kings’ palaces. Then what did you go out to see? A prophet?(J) Yes, I tell you, and more than a prophet. 10 This is the one about whom it is written:

“‘I will send my messenger ahead of you,(K)
    who will prepare your way before you.’[c](L)

11 Truly I tell you, among those born of women there has not risen anyone greater than John the Baptist; yet whoever is least in the kingdom of heaven is greater than he. 12 From the days of John the Baptist until now, the kingdom of heaven has been subjected to violence,[d] and violent people have been raiding it. 13 For all the Prophets and the Law prophesied until John.(M) 14 And if you are willing to accept it, he is the Elijah who was to come.(N) 15 Whoever has ears, let them hear.(O)

16 “To what can I compare this generation? They are like children sitting in the marketplaces and calling out to others:

17 “‘We played the pipe for you,
    and you did not dance;
we sang a dirge,
    and you did not mourn.’

18 For John came neither eating(P) nor drinking,(Q) and they say, ‘He has a demon.’ 19 The Son of Man came eating and drinking, and they say, ‘Here is a glutton and a drunkard, a friend of tax collectors and sinners.’(R) But wisdom is proved right by her deeds.”

Woe on Unrepentant Towns(S)

20 Then Jesus began to denounce the towns in which most of his miracles had been performed, because they did not repent. 21 “Woe to you, Chorazin! Woe to you, Bethsaida!(T) For if the miracles that were performed in you had been performed in Tyre and Sidon,(U) they would have repented long ago in sackcloth and ashes.(V) 22 But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.(W) 23 And you, Capernaum,(X) will you be lifted to the heavens? No, you will go down to Hades.[e](Y) For if the miracles that were performed in you had been performed in Sodom, it would have remained to this day. 24 But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”(Z)

The Father Revealed in the Son(AA)

25 At that time Jesus said, “I praise you, Father,(AB) Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children.(AC) 26 Yes, Father, for this is what you were pleased to do.

27 “All things have been committed to me(AD) by my Father.(AE) No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.(AF)

28 “Come to me,(AG) all you who are weary and burdened, and I will give you rest.(AH) 29 Take my yoke upon you and learn from me,(AI) for I am gentle and humble in heart, and you will find rest for your souls.(AJ) 30 For my yoke is easy and my burden is light.”(AK)

Footnotes

  1. Matthew 11:1 Greek in their towns
  2. Matthew 11:5 The Greek word traditionally translated leprosy was used for various diseases affecting the skin.
  3. Matthew 11:10 Mal. 3:1
  4. Matthew 11:12 Or been forcefully advancing
  5. Matthew 11:23 That is, the realm of the dead