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Ang Paghatag sa Iban

“Mag-andam kamo kay basi kon ang inyo pagkadiosnon pakita-kita lang sa mga tawo. Kay kon pakita-kita lang, wala gid kamo sing may mabaton nga balos halin sa inyo Amay sa langit.

“Gani kon nagalimos kamo, indi ninyo pag-ipanugid pareho sang ginahimo sang mga hipokrito sa mga simbahan kag sa mga dalan. Ginahimo nila ina agod dayawon sila sang mga tawo. Sa pagkamatuod, nabaton na nila ang ila balos,[a] gani wala na sila sing may mabaton halin sa Dios. Kon nagalimos kamo, indi ninyo pagpahibalua bisan pa ang inyo suod nga abyan agod sekreto ang inyo paghatag. Kag ang inyo Amay nga nakakita sang inyo ginahimo sa sekreto amo ang magabalos sa inyo.”

Ang Pagpanudlo Parte sa Pangamuyo(A)

“Kon magpangamuyo kamo, indi kamo magsunod sa ginahimo sang mga hipokrito. Luyag nila magpangamuyo nga nagatindog sa mga simbahan kag sa mga kanto sang mga dalan agod makita sang mga tawo. Sa pagkamatuod, nabaton na nila ang ila balos,[b] gani wala na sila sing may mabaton halin sa Dios. Pero kon kamo magpangamuyo, magsulod kamo sa inyo kuwarto kag magpanirado. Didto kamo magpangamuyo sa inyo Amay nga indi makita.[c] Kag ang inyo Amay nga nakakita sang inyo ginahimo sa sekreto amo ang magabalos sa inyo.

“Kon nagapangamuyo kamo, indi kamo maggamit sang madamo nga mga pulong nga wala sing pulos. Amo ina ang ginahimo sang mga tawo nga wala nakakilala sa Dios. Kay nagahunahuna sila nga sabton sila sang Dios kon malawig ang ila mga pangamuyo. Indi ninyo pagsunda ang ila ginahimo. Kay nakahibalo na ang aton Amay sang aton mga kinahanglan sa wala pa kita makapangayo. Gani magpangamuyo kamo sing pareho sini:

‘Amay namon nga sa langit,
kabay pa nga tahuron ka sang mga tawo.[d]
10 Kabay pa nga maghari ka diri sa amon.
Kag subong nga ang imo kabubut-on ginatuman dira sa langit,
kabay pa nga tumanon man diri sa kalibutan.
11 Hatagi kami sang amon kinahanglanon nga pagkaon sa sini nga adlaw.
12 Patawara kami sang amon mga sala,
kay ginapatawad man namon ang nakasala sa amon.
13 Indi mo kami pag-ipadaog sa mga pagsulay,
kundi luwasa kami kay Satanas.[e]
[Tungod nga ikaw ang Hari, ang Makagagahom, kag ang Dalayawon sa wala sing katapusan. Amen.[f]]’

14 “Kon ginapatawad ninyo ang mga tawo nga nakasala sa inyo, patawaron man kamo sang inyo Amay nga sa langit. 15 Pero kon indi kamo magpatawad sa ila, ang inyo Amay indi man magpatawad sa inyo.”

Ang Pagpanudlo Parte sa Pagpuasa

16 “Kon magpuasa kamo, indi kamo magsunod sa mga hipokrito.[g] Nagalagaw sila nga wala nagapanghilam-os kag wala nagapanghusay agod mahibaluan sang iban nga nagapuasa sila. Sa pagkamatuod, nabaton na nila ang ila balos, gani wala na sila sing may mabaton halin sa Dios. 17 Pero kon kamo magpuasa, magpanghilam-os kamo kag magpanghusay, 18 agod wala sing may makahibalo nga nagapuasa kamo luwas lang sa inyo Amay nga indi makita. Kag ang inyo Amay nga nakakita sang inyo mga ginahimo sa sekreto amo ang magabalos sa inyo.”

Ang Manggad sa Langit(B)

19 “Indi kamo magtipon sang manggad para sa inyo kaugalingon diri sa kalibutan, tungod kay ang mga sapat-sapat kag ang tuktok magaut-ot sini, ukon mahimo nga sudlon sang makawat ang inyo balay kag kawaton ini. 20 Sa baylo, magtipon kamo sang inyo manggad didto sa langit, kay didto wala sing sapat-sapat kag tuktok nga nagaut-ot, kag wala sing makawat nga makasulod. 21 Kay kon diin ang inyo manggad didto man ang inyo tagipusuon.”

Ang Mata amo ang Suga sang Lawas(C)

22 “Ang aton mata amo ang suga sang aton lawas. Gani kon masanag ang imo panulok, masanagan ang imo bug-os nga lawas. 23 Pero kon madulom ang imo panulok madulman ang imo bug-os nga lawas. Gani kon ang ginasiling nga suga nga ara sa imo wala nagahatag sang kasanag, nian tama gid kadulom ang imo nga kahimtangan.”

Sin-o ang Aton dapat Alagaron, Ang Dios ukon ang Manggad?(D)

24 “Wala sing tawo nga makaalagad sing dungan sa duha ka agalon, kay magasikway siya sa isa kag magahigugma sa isa; magadampig siya sa isa kag magapakalain sa isa. Indi man kamo makaalagad sing dungan sa Dios kag sa manggad.

25 “Amo gani nga nagasiling ako sa inyo nga indi kamo magpalibog sa inyo pagpangabuhi, kon ano ang inyo kaunon ukon imnon kag kon ano ang inyo bayuon. Kay kon ginhatagan kamo sang Dios sang kabuhi kag lawas, indi mahimo nga indi niya kamo paghatagan sang pagkaon kag bayo. 26 Tan-awa bala ninyo ang mga pispis nga nagalupad-lupad. Wala sila nagatanom, wala sila nagaani, kag wala sila nagatipon sang pagkaon sa bodega, pero ginapakaon sila sang inyo Amay. Indi bala mas labaw pa kamo sa mga pispis? 27 Sin-o sa inyo ang makapalawig sang inyo kabuhi bisan diutay lang paagi sa inyo pagpalibog? Wala gid!

28 “Kag ngaa nagapalibog gid kamo kon sa diin kamo makuha sang inyo bayo? Talupangda ninyo kon paano nagatubo ang mga bulak bisan diin. Wala sila nagapangabudlay ukon nagahimo sang ila bayo. 29 Sa pagkamatuod, bisan ang bantog kag manggaranon nga hari nga si Solomon, ang iya mga bayo indi makatupong sa katahom sang bisan isa lang sa sini nga mga bulak. 30 Kon ginapatahom sang Dios ang mga hilamon nga buhi subong, pero sa ulihi malaya kag tutdan man lang, indi bala nga mas labi pa gid nga pabayuan niya kamo? Kadiutay sang inyo pagtuo! 31 Gani indi kamo magpalibog kon ano ang inyo kaunon kag imnon, kag kon ano ang inyo bayuon. 32 Amo ina ang ginapalibugan sang mga tawo nga wala nakakilala sa Dios. Pero nakahibalo ang inyo Amay sa langit nga kinahanglan ninyo ina nga mga butang. 33 Gani unaha ninyo ang pagpasakop sa paghari sang Dios kag ang pagtuman sa iya kabubut-on, kag ihatag gid niya ang tanan ninyo nga mga kinahanglanon. 34 Gani indi kamo magpalibog parte sa buwas, kay ang buwas may kaugalingon nga palaligban. Indi kinahanglan nga dugangan pa ninyo ang palaligban nga nagaabot sa kada adlaw.”

Footnotes

  1. 6:2 ang ila balos: nga amo ang pagdayaw sang mga tawo sa ila.
  2. 6:5 ang ila balos: Tan-awa ang footnote sa bersikulo 2.
  3. 6:6 nga indi makita: ukon, sa tago.
  4. 6:9 tahuron ka sang mga tawo: sa literal, tahuron ang ngalan mo.
  5. 6:13 Satanas: sa literal, Malaot.
  6. 6:13 Amen: Tan-awa ang Lista sang mga Pulong sa likod.
  7. 6:16 mga hipokrito: nga nagapakita-kita lang nga nagapuasa sila agod dayawon sila.

Giving to the Needy

“Be careful not to practice your righteousness in front of others to be seen by them.(A) If you do, you will have no reward from your Father in heaven.

“So when you give to the needy, do not announce it with trumpets, as the hypocrites do in the synagogues and on the streets, to be honored by others. Truly I tell you, they have received their reward in full. But when you give to the needy, do not let your left hand know what your right hand is doing, so that your giving may be in secret. Then your Father, who sees what is done in secret, will reward you.(B)

Prayer(C)

“And when you pray, do not be like the hypocrites, for they love to pray standing(D) in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward in full. But when you pray, go into your room, close the door and pray to your Father,(E) who is unseen. Then your Father, who sees what is done in secret, will reward you. And when you pray, do not keep on babbling(F) like pagans, for they think they will be heard because of their many words.(G) Do not be like them, for your Father knows what you need(H) before you ask him.

“This, then, is how you should pray:

“‘Our Father(I) in heaven,
hallowed be your name,
10 your kingdom(J) come,
your will be done,(K)
    on earth as it is in heaven.
11 Give us today our daily bread.(L)
12 And forgive us our debts,
    as we also have forgiven our debtors.(M)
13 And lead us not into temptation,[a](N)
    but deliver us from the evil one.[b](O)

14 For if you forgive other people when they sin against you, your heavenly Father will also forgive you.(P) 15 But if you do not forgive others their sins, your Father will not forgive your sins.(Q)

Fasting

16 “When you fast,(R) do not look somber(S) as the hypocrites do, for they disfigure their faces to show others they are fasting. Truly I tell you, they have received their reward in full. 17 But when you fast, put oil on your head and wash your face, 18 so that it will not be obvious to others that you are fasting, but only to your Father, who is unseen; and your Father, who sees what is done in secret, will reward you.(T)

Treasures in Heaven(U)

19 “Do not store up for yourselves treasures on earth,(V) where moths and vermin destroy,(W) and where thieves break in and steal. 20 But store up for yourselves treasures in heaven,(X) where moths and vermin do not destroy, and where thieves do not break in and steal.(Y) 21 For where your treasure is, there your heart will be also.(Z)

22 “The eye is the lamp of the body. If your eyes are healthy,[c] your whole body will be full of light. 23 But if your eyes are unhealthy,[d] your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

24 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.(AA)

Do Not Worry(AB)

25 “Therefore I tell you, do not worry(AC) about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? 26 Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them.(AD) Are you not much more valuable than they?(AE) 27 Can any one of you by worrying add a single hour to your life[e]?(AF)

28 “And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. 29 Yet I tell you that not even Solomon in all his splendor(AG) was dressed like one of these. 30 If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith?(AH) 31 So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the pagans run after all these things, and your heavenly Father knows that you need them.(AI) 33 But seek first his kingdom(AJ) and his righteousness, and all these things will be given to you as well.(AK) 34 Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Footnotes

  1. Matthew 6:13 The Greek for temptation can also mean testing.
  2. Matthew 6:13 Or from evil; some late manuscripts one, / for yours is the kingdom and the power and the glory forever. Amen.
  3. Matthew 6:22 The Greek for healthy here implies generous.
  4. Matthew 6:23 The Greek for unhealthy here implies stingy.
  5. Matthew 6:27 Or single cubit to your height

Take heed that ye do not your alms before men, to be seen of them: otherwise ye have no reward of your Father which is in heaven.

Therefore when thou doest thine alms, do not sound a trumpet before thee, as the hypocrites do in the synagogues and in the streets, that they may have glory of men. Verily I say unto you, They have their reward.

But when thou doest alms, let not thy left hand know what thy right hand doeth:

That thine alms may be in secret: and thy Father which seeth in secret himself shall reward thee openly.

And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward.

But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly.

But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking.

Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him.

After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.

10 Thy kingdom come, Thy will be done in earth, as it is in heaven.

11 Give us this day our daily bread.

12 And forgive us our debts, as we forgive our debtors.

13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.

14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:

15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.

16 Moreover when ye fast, be not, as the hypocrites, of a sad countenance: for they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward.

17 But thou, when thou fastest, anoint thine head, and wash thy face;

18 That thou appear not unto men to fast, but unto thy Father which is in secret: and thy Father, which seeth in secret, shall reward thee openly.

19 Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal:

20 But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal:

21 For where your treasure is, there will your heart be also.

22 The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.

23 But if thine eye be evil, thy whole body shall be full of darkness. If therefore the light that is in thee be darkness, how great is that darkness!

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

25 Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment?

26 Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they?

27 Which of you by taking thought can add one cubit unto his stature?

28 And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin:

29 And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these.

30 Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith?

31 Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed?

32 (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things.

33 But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.

34 Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof.