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Tsˈaⁿ na tjacjuˈ lqueeⁿ trigo

13  Tjawiquiuuˈti majuu xueeˈñeeⁿ jluiˈ Jesús naquiiˈ wˈaa, tjaaⁿ, tjacjom ˈndyoo ndaaluee. Ndoˈ jeeⁿ jndye nnˈaⁿ tjomndye na mˈaaⁿ. Joˈ chii tjacuo̱o̱ⁿ tsˈom wˈaandaa na mantyjo̱cheⁿnaˈ nnom ndaaluee. Joˈ joˈ tjacjom sa̱a̱ chaˈtsondye naⁿˈñeeⁿ ljooˈndyena, meintyjeeˈna tyuaatcwii ˈndyoo ndaaluee. Quia joˈ to̱o̱ⁿˈo̱ⁿ na matseineiiⁿ nda̱a̱ naⁿˈñeeⁿ. Jndye ñˈoom tˈmo̱o̱ⁿ nda̱a̱na ñequio ñˈoom tjañoomˈ. Tsoom:

—Tyomˈaaⁿ cwii tsˈaⁿ na machˈee tsˈiaaⁿ jnda̱a̱. Tjaaⁿ, tjacjoomˈm tsjaaⁿ lqueeⁿ trigo. Ndoˈ yocheⁿ na majoomˈm lqueeⁿˈñeeⁿ ntˈom tquiaa tsˈom nato. Mañoomˈ tquieˈcañom cantsaa, tcwaˈyoˈ lqueeⁿˈñeeⁿ. Ndoˈ ntˈom lqueeⁿ tquiaanaˈ yuu na jeeⁿ ljo̱ˈ, yuu na tita mˈaaⁿ tsˈo. Tyuaaˈ tˈoomnaˈ ee tita mˈaaⁿ tsˈo. Sa̱a̱ quia na jnda̱ teijmeiⁿˈ na mantyˈiaaˈ ñeˈquioomˈ, tˈuaanaˈ, tjacaaⁿnaˈ ee na tinjoom tyˈe nchˈiooˈnaˈ. Ndoˈ ntˈom lqueeⁿ tquiaanaˈ yuu na tooˈ ndaˈ lˈo̱o̱nioom. Tyuaaˈti tjawindye lˈo̱o̱nioomˈñeeⁿ, jlaˈcantoˈndyenaˈ nacjooˈ ntjom. Sa̱a̱ ntˈom lqueeⁿ tquiaanaˈ yuu na ya tsˈo, jeeⁿ ya tueˈnaˈ. Cwii taⁿˈ tjeiˈnaˈ ñequiee xuu lqueeⁿ trigo na cwii tsˈoom lqueeⁿ tjacjuˈ tsˈaⁿˈñeeⁿ. Ndoˈ cwii taⁿˈ tjeiˈnaˈ we xuu waljooˈ xcwe na cwii tsˈoom lqueeⁿ tjacjoomˈm. Ndoˈ cwiicheⁿ cwii taⁿˈ tjeiˈnaˈ cwii xuu waljooˈ yom tsˈoom na cwii tsˈoom lqueeⁿ tjacjoomˈm. ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candii.

Luaa tsˈiaaⁿˈ na quitseineiⁿ Jesús ñˈoom tjañoomˈ

10 Nnˈaⁿ na cwilaˈjomndye ñˈeⁿ Jesús tyˈentyjaaˈna jom. Taˈxˈeena nnoom:

—Ticalaˈno̱o̱ⁿˈâ chiuu na cweˈ ñˈoom wjaañoomˈ matseiˈneiⁿˈ nda̱a̱ nnˈaⁿ.

11 Tˈo̱o̱ⁿ nda̱a̱na:

—Luaa waa na machˈee Tyˈo̱o̱tsˈom, mañequiaaⁿ na ˈo caliuˈyoˈ ñˈoom na wantyˈiuuˈ mˈaaⁿnaˈ cantyja na matsa̱ˈntjoom. Sa̱a̱ ntˈomcheⁿ nnˈaⁿ tinquiaaⁿ na nlaˈno̱ⁿˈna. 12 Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macoˈñom ñˈoom na maˈmo̱o̱ⁿya, nñequiaa Tyˈo̱o̱tsˈom na nntseiˈno̱ⁿˈtyeeⁿ. Sa̱a̱ meiⁿquia tsˈaⁿ na tîcoˈñom ñˈoom na maˈmo̱o̱ⁿya, nntsˈaanaˈ na cweˈ tsˈiaaⁿˈndyo cantyjati chjoowiˈ na matseiˈno̱o̱ⁿˈo̱ⁿ. 13 Joˈ chii ñˈoom tjañoomˈ matseina̱ⁿya nda̱a̱ nnˈaⁿ. Ee meiiⁿ ñequiiˈcheⁿ cwintyˈiaana tsˈiaaⁿ na matsˈaa sa̱a̱ maxjeⁿ tixoqueⁿna cwenta. Ndoˈ meiiⁿ cwindyena ñˈoom na mañequia sa̱a̱ mˈaⁿna chaˈcwijom na tyoondyena, meiⁿ ticalaˈno̱ⁿˈna ljoˈ cwindyena. 14 Cantyja ˈnaaⁿ naⁿˈñeeⁿ matseicanda̱a̱ˈñenaˈ ñˈoom na seiljeii profeta Isaías, tsoom:

Meiiⁿ na jndye na cwindyeˈyoˈ sa̱a̱ tixocalaˈno̱ⁿˈyoˈ,
ndoˈ meiiⁿ na jndye cwintyˈiaˈnda̱a̱ˈyoˈ, sa̱a̱ tixoqueⁿˈyoˈ cwenta.
15 Ee naⁿmˈaⁿˈ jnda̱ jlaˈquieˈ nˈomna,
cha ticoˈxcwenaˈ cantyja na cwilaˈtiuuna.
Ndoˈ tañeˈquiandyena na nndyena
cha tintsˈaanaˈ na nlaˈno̱ⁿˈna.
Ndoˈ cwilˈa nquieena chaˈcwijom ticajndooˈna
cha ticaⁿnaˈ na nlqueⁿna cwenta.
Joona cwilˈayana nmeiⁿˈ cha ticalcweˈ nˈomna,
tincwjiˈnˈmaaⁿndyo̱ joona.

16 Seineiⁿti Jesús nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê. Tsoom:

—Sa̱a̱ jeeⁿ matioˈnaaⁿñe Tyˈo̱o̱tsˈom ˈo na cwintyˈiaˈnda̱a̱ˈyoˈ tsˈiaaⁿ na matsˈaa ndoˈ mati ñˈoom na cwindyeˈyoˈ cwilaˈno̱ⁿˈyoˈ juunaˈ. 17 Mayuuˈcheⁿ nndyeˈyoˈ nntsjo̱o̱, jndye profetas na tyoñeˈquia ñˈoomˈ Tyˈo̱o̱tsˈom tandyo xuee ñequio jndye nnˈaⁿ na tyomˈaⁿ cantyja na matyˈiomyanaˈ, jeeⁿ tyocantyjaaˈ nˈomna na nntyˈiaanda̱a̱na ljoˈ na cwintyˈiaˈ ˈo ndoˈ na nndyena chaˈna cwindyeˈ ˈo sa̱a̱ tîcantyˈiaana meiⁿ tîcandyena.

Luaa maˈmo̱ⁿnaˈ na tjacjuˈ tsˈaⁿ lqueeⁿ trigo

18 ’Candyeˈyoˈ luaa maˈmo̱ⁿ ñˈoom tjañoomˈ cantyja na tjacjuˈ tsˈaⁿ tsjaaⁿ lqueeⁿ trigo. 19 Ntˈom lqueeⁿ na tquiaa tsˈom nato na tcwaˈ cantsaa, joˈ joˈ nnˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom. Ee meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na mandii ñˈoom cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom sa̱a̱ ticatseiˈno̱o̱ⁿˈo̱ⁿ, maxjeⁿ macwjeˈcañoom tsaⁿjndii na nncwjiˈ ñˈoom naya naquiiˈ tsˈoom. 20 Ndoˈ ntˈom lqueeⁿ na tquiaa yuu na jeeⁿ ljo̱ˈ, mannˈaⁿ na cwindye ñˈoomˈ Tyˈo̱o̱tsˈom ndoˈ ñequio na neiiⁿna cwitoˈñoomna juunaˈ. 21 Sa̱a̱ naⁿˈñeeⁿ chaˈcwijom ntjom na tinjoom tyˈe nchˈiooˈnaˈ, na tyuaaˈ tcaaⁿnaˈ. Ee quia na macoˈwiˈnaˈ joona oo cwileiˈntyjo̱ nnˈaⁿ joona cantyja ˈnaaⁿˈ ñˈoom naya, mantyja cwiˈndyena. 22 Ndoˈ lqueeⁿ na tquiaa yuu na tooˈ ndaˈ lˈo̱o̱nioom, mannˈaⁿ na cwindye ñˈoom naya. Sa̱a̱ naⁿˈñeeⁿ jeeⁿ mˈaⁿna ñomtiuu chiuu na cwii ˈoomˈaⁿyoona, ndoˈ chiuu ya nleityandyetina. Joˈ chii tileicanaⁿndyena na nlˈana yuu na matsonaˈ. Ee ñˈomtiuuˈñeeⁿ matseicuˈnaˈ na nlaˈcanda̱na nnom Tyˈo̱o̱tsˈom chaˈxjeⁿ lˈa joo lˈo̱o̱nioom na jlaˈcantoˈndyenaˈ nacjooˈ ntjom. 23 Sa̱a̱ lqueeⁿ na tquiaa yuu na jeeⁿ ya tsˈo mannˈaⁿ na cwindye ñˈoom naya. Cwilaˈno̱ⁿˈna juunaˈ ndoˈ cantyja na cwilˈana cwiwitquiooˈ na cwinaⁿndyena chiuu waa na matsonaˈ. Ntˈom naⁿˈñeeⁿ tjacantyja na ya cwilˈana. Matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ ñequiee xuu. Ndoˈ ntˈom naⁿˈñeeⁿ xcweyandyo cwilˈana yuu na ya. Matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ we xuu waljooˈ xcwe. Ndoˈ ntˈom naⁿˈñeeⁿ tiqueⁿndyena na cwilˈana yuu na ya. Joˈ chii matseijomnaˈ joona chaˈna cwii tsˈoom lqueeⁿˈñeeⁿ na tjeiˈnaˈ ñeˈcwii xuu waljooˈ yom tsˈoom.

Lqueeⁿ jnda̱a̱ ñequio lqueeⁿ trigo

24 Ndoˈ seineiⁿ Jesús cwiicheⁿ ñˈoom tjañoomˈ. Tsoom nda̱a̱na:

—Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom, matseijomnaˈ juunaˈ chaˈna cwii tsˈaⁿ na tja na waa tyuaaˈ, tjacjoomˈm lqueeⁿ tsjaaⁿ na ya. 25 Sa̱a̱ cwii teijaaⁿ yocheⁿ na watsom ñequio nnˈaⁿ waⁿˈaⁿ tyjeˈcañoom cwii tsˈaⁿ na jndooˈ jom. Tjatseiñˈeeⁿˈñe tsaⁿˈñeeⁿ lqueeⁿ jnda̱a̱ quiiˈntaaⁿ lqueeⁿ trigo. Jnda̱ chii tja. 26 Tjawindye jnda̱ lqueeⁿ, tjaˈmeiiⁿndyenaˈ, quia joˈ chii teitquiooˈ na ñˈeeⁿˈ lqueeⁿ jnda̱a̱ naquiiˈ ntjomˈñeeⁿ. 27 Naⁿntjom ˈnaaⁿˈ tsaⁿˈñeeⁿ tqueⁿna cwenta na nmeiiⁿˈ niom. Tyˈentyjaaˈna jom, jluena nnoom: “Ta, aa nchii ñequiiˈcheⁿ lqueeⁿ na ya tjaˈcjuˈ, quia joˈ ¿chiuu na cwiwitquiooˈ lqueeⁿ jnda̱a̱ quiiˈntaaⁿ jnda̱ lqueeⁿ ˈnaⁿˈ?” 28 Tˈo̱o̱ⁿ nda̱a̱ naⁿˈñeeⁿ, tsoom: “Tsˈaⁿ na jndooˈ ja sˈaa na luaaˈ.” Ndoˈ taˈxˈee naⁿntjomˈñeeⁿ nnoom: “¿Aa lˈue tsˈomˈ na nntsaacatjeiiˈndyô̱ joonaˈ naquiiˈ ntjom ˈnaⁿˈ?” 29 Tˈo̱o̱ⁿ nda̱a̱ naⁿntjoomˈm, tsoom: “Tilˈaˈyoˈ na ljoˈ ee xeⁿ nntjeiiˈndyoˈ joonaˈ, nntsˈaacheⁿnaˈ na mati nncˈoomnaˈ ntjom na ya. 30 Caˈndyeˈyoˈ na ñejom cˈoowijnda̱naˈ hasta na mmaⁿjndyeenaˈ.” Quia joˈ nntsjo̱o̱ nda̱a̱ nnˈaⁿ na nntyje: “Catyjeˈjndyeeˈyoˈ jnda̱ lqueeⁿ jnda̱a̱, calˈaˈyoˈ cantsa̱a̱ˈ joonaˈ ee na nlconaˈ. Nda̱nquia catyjeˈyoˈ jnda̱ lqueeⁿ na ya na nncˈoocuenaˈ tsˈom tsa̱ˈ ˈnaⁿya.”

Ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ lqueeⁿ mostaza

31 Seineiⁿticheⁿ Jesús cwiicheⁿ ñˈoom tjañoomˈ na maˈmo̱ⁿnaˈ na maxjeⁿ nleijndyendyeti nnˈaⁿ na nntsa̱ˈntjom Tyˈo̱o̱tsˈom naquiiˈ nˈom. Tsoom nda̱a̱na:

—Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom matseijomnaˈ chaˈna cwii lqueeⁿˈ mostaza. Tjatseicˈoom tsˈaⁿ juunaˈ naquiiˈ ntjoomˈm. 32 Lqueeⁿˈ mostaza jeeⁿ cajnda̱a̱naˈ sa̱a̱ xeⁿ jnda̱ teijndeii tsˈoom, nleindyenaˈ, nncwinomˈnaˈ ntˈom nˈoom ntjom na tiquiwindye. Juunaˈ nleitˈmaⁿtinaˈ hasta nnda̱a̱ nnaⁿ lˈo̱ tsˈoomˈñeeⁿ cantquiaa cantsaa.

Ñˈoom tjañoomˈ cantyja ˈnaaⁿ ndaaljoˈ

33 Jnda̱ chii cwiicheⁿ ñˈoom tjañoomˈ seineiⁿ Jesús nda̱a̱ naⁿˈñeeⁿ, tsoom:

—Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom matseijomnaˈ juunaˈ chaˈna ndaaljoˈ na seitjoomˈ yuscu ñˈeⁿ ndyee tsuaˈxjo jnda̱a̱ tyooˈ. Seicandeiiˈnaˈ chaˈwaa tsqueeⁿ tyooˈ.

Ñeˈquiiˈcheⁿ ñˈoom tjañoomˈ na seineiⁿ Jesús

34 Ñequiiˈcheⁿ ñˈoom tjañoomˈ seineiⁿ Jesús na tyoˈmo̱o̱ⁿ ñˈoommeiⁿˈ nda̱a̱ nnˈaⁿ. Meiⁿcwii ñˈoom tîcatseineiiⁿ nda̱a̱na na nchii ñˈoom tjañoomˈ. 35 Joˈ chii seicanda̱a̱ˈñenaˈ ñˈoom ˈndyoo profeta, tsoom:

Ja nntseina̱ⁿya ñˈoom tjañoomˈ nda̱a̱ nnˈaⁿ.
Nntseicano̱o̱ⁿya ñˈoom na wantyˈiuuˈ mˈaaⁿnaˈ nda̱a̱ nnˈaⁿ cantyjati na jnaⁿ tsjoomnancue.

Luaa maˈmo̱ⁿ ñˈoom cantyja ˈnaaⁿˈ lqueeⁿ jnda̱a̱ ñequio lqueeⁿ trigo

36 Jnda̱ na jñom Jesús nnˈaⁿ na cˈoolcweeˈna, quia joˈ tjaqueⁿˈeⁿ naquiiˈ wˈaa. Ndoˈ jâ nnˈaⁿ na cwilajomndyô̱ ñˈeⁿñê santyjaaˈâ jom. Lˈuuyâ nnoom:

—Catsuˈ nda̱a̱yâ ljoˈ ñeˈcaˈmo̱ⁿ ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ lqueeⁿ jnda̱a̱ na tˈoomnaˈ naquiiˈ ntjom na ya.

37 Tˈo̱o̱ⁿ nda̱a̱yâ, tsoom:

—Tsˈaⁿ na tjacjuˈ lqueeⁿ tsjaaⁿ na ya, joˈ joˈ nnco̱ na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee. 38 Ndoˈ tyuaa ˈnaaⁿˈ tsaⁿˈñeeⁿ, joˈ joˈ tsjoomnancue. Lqueeⁿ tsjaaⁿ na ya, joˈ joˈ nnˈaⁿ na cwilaˈjomndye cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Ndoˈ lqueeⁿ tsjaaⁿ jnda̱a̱, joˈ joˈ nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ tsaⁿjndii. 39 Juu tsˈaⁿ na wiˈñe na tjatseiñˈeeⁿˈñe tsjaaⁿ lqueeⁿ jnda̱a̱, joˈ joˈ nquii tsaⁿjndii. Ndoˈ xuee na jnda̱ tmaⁿ ntjom na tyˈecatyje naⁿntjom, joˈ joˈ xuee na cwintycwii tsjoomnancue. Joo naⁿntjom na tyˈecatyje lqueeⁿ, joˈ joˈ ángeles cwentaaˈ Tyˈo̱o̱tsˈom. 40 Ndoˈ chaˈxjeⁿ lˈa naⁿntjom cantsa̱a̱ˈ jnda̱ lqueeⁿ jnda̱a̱ na nlconaˈ quiiˈ chom, maluaaˈ matseijomnaˈ na nluii xuee quia na cwintycwii tsjoomnancue. 41 Ee ja na cwiluiindyo̱ tsˈaⁿ na jnaⁿ cañoomˈluee njño̱o̱ⁿya ángeles cwentaya na nntjeiiˈndyo̱na nnˈaⁿ na wiˈndye ñequio nnˈaⁿ na cwilaˈjndo̱ˈ nˈom ncˈiaa na calˈa naⁿˈñeeⁿ natia. 42 Ndoˈ ángeles nntueeˈna naⁿˈñeeⁿ naquiiˈ chom bˈio. Joˈ joˈ nndyuee naⁿˈñeeⁿ ndoˈ nnteinquiena ndeiˈnˈomna na wiˈ cwitjoomna. 43 Sa̱a̱ nnˈaⁿ na cwilaˈcanda̱a̱ˈndye chaˈxjeⁿ na matsa̱ˈntjom Tyˈo̱o̱tsˈom, ntsˈaanaˈ na caxueendyena chaˈna xuee nnom ñeˈquioomˈ. ˈÑeeⁿ juu na niom lueˈ nˈom luaˈqui na nndii, candii.

Ñˈoom tjañoomˈ cantyja ˈnaaⁿ sˈom na wantyˈiu quiiˈ tyuaa

44 ’Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom matseijomnaˈ chaˈna castom na ñjom sˈom cajaⁿ na wantyˈiunaˈ quiiˈ tyuaa. Ljeii cwii tsˈaⁿ castomˈñeeⁿ sa̱a̱ tantyˈiunnaaⁿˈaⁿ juunaˈ. Tjaaⁿ na jeeⁿ neiiⁿˈeⁿ, tjacajna̱a̱ⁿ chaˈtso ˈnaaⁿˈaⁿ na niom. Jnda̱ chii seijnaaⁿ tyuaaˈñeeⁿ yuu na ndiiˈ castom.

Ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ ta̱ˈ perla

45 ’Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom mati matseijomnaˈ chaˈna cwii tsˈaⁿ na matseijnda ndoˈ majnda̱a̱ ta̱ˈ na ñequiiˈcheⁿ malˈueeⁿ ta̱ˈ perlas na yati. 46 Quia na ljeiiⁿ cwii ta̱ˈ perla na jeeⁿcheⁿ ndyaaˈ ya ndoˈ jndanaˈ, tja tsaⁿˈñeeⁿ tjacajna̱a̱ⁿ chaˈtso ˈnaaⁿˈaⁿ, jnda̱ chii seijnaaⁿ ta̱ˈ perlaˈñeeⁿ.

Ñˈoom tjañoomˈ cantyja ˈnaaⁿˈ tsquiˈ

47 ’Juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom mati matseijomnaˈ chaˈna cwii tsquiˈ tˈmaⁿ na tueeˈ nnˈaⁿ tsˈom ndaaluee. Jndye nnom calcaa matseitˈuenaˈ. 48 Quia na jnda̱ tooˈ tsquiˈ na ñjomndye calcaa, ˈoocantyjaandye nnˈaⁿ juunaˈ tyuaatcwii. Meindyuaandyena, cwitjeiiˈndyena calcaa na yati. Cwitioomna jooyoˈ nˈom lquiee sa̱a̱ calcaa na cwantindyo cwityeⁿˈquieeˈna jooyoˈ. 49 Malaaˈtiˈ nntsˈaanaˈ xuee quia na cwintycwii tsjoomnancue. Nñequiocue ángeles na nntjeiiˈndyena nnˈaⁿ na wiˈndye quiiˈntaaⁿ nnˈaⁿ na mˈaⁿ cantyja na matyˈiomyanaˈ. 50 Ndoˈ nntioomna nnˈaⁿ na wiˈndye naquiiˈ chom bˈio. Joˈ joˈ nndyuee naⁿˈñeeⁿ ndoˈ nnteinquiena ndeiˈnˈomna na wiˈ cwitjoomna.

Jeeⁿ jnda laˈxmaⁿ ñˈoom xco ñequio ñˈoom tquie

51 Quia joˈ taxˈee Jesús nda̱a̱ jâ nnˈaⁿ na cwilaˈjomndyô̱ ñˈeⁿñê, tsoom:

—¿Aa cwilaˈno̱ⁿˈyoˈ chaˈtso ñˈoommeiⁿˈ?

Tˈo̱o̱yâ nnoom, lˈuuyâ:

—Mayuuˈ, Ta, macwilaˈno̱o̱ⁿˈâ.

52 Quia joˈ tsoom nda̱a̱yâ:

—Jeˈ jnda̱ jlaˈno̱ⁿˈyoˈ ljoˈ ñeˈcatˈmo̱o̱ⁿ ñˈoom tjañoomˈmeiⁿˈ. Nndyeˈyoˈ nntsjo̱o̱, ticwii cwii tsˈaⁿ na jnda̱ teijndo̱ˈ tsˈom chiuu tˈmaⁿ ljeii na tqueⁿ Moisés ndoˈ mati jnda̱ seiˈno̱ⁿˈ cantyja ˈnaaⁿˈ juu na matsa̱ˈntjom Tyˈo̱o̱tsˈom, tsaⁿˈñeeⁿ matseijomnaˈ jom chaˈna tsˈaⁿ na cwiluiitquieñe cwii wˈaa. Ee tsˈaⁿ na cwiluiitquieñe matseilˈueeˈñê ˈnaⁿ na tquie ndoˈ matseitjoom ˈnaⁿ na xco. Quia joˈ meiⁿquia xjeⁿ na macaⁿnaˈ cwii nmeiⁿˈ mawaacˈeenaˈ na nleilˈueeˈñê.

Tja Jesús tsjoom Nazaret

53 Quia na jnda̱ seineiⁿ Jesús ñˈoommeiⁿˈ na tjañoomˈ, jlueeⁿˈeⁿ joˈ joˈ. 54 Tjalcweeⁿˈeⁿ ndyuaa tsjomˈm. Joˈ joˈ tyotseineiiⁿ nda̱a̱ nnˈaⁿ naquiiˈ watsˈom. Ndoˈ chaˈtsondye nnˈaⁿ jeeⁿ tjaweeˈ nˈomna ñˈoom na seineiiⁿ. Tyoluena:

—Tsaⁿmˈaaⁿˈ ¿chiuu sˈaayom na jeeⁿ jndo̱ˈ tsˈoom? Ndoˈ ¿yuu jnaⁿ najneiⁿ na machˈeeⁿ tsˈiaaⁿ tˈmaⁿ na tyoontyˈiaaya? 55 ¿Aa nchii tsaⁿmˈaaⁿˈ jnda tsˈaⁿ na macuuñe nˈoom? Ndoˈ ¿aa nchii tsoñeeⁿ jndyu María? Ndoˈ ntyjeeⁿ, ¿aa nchii Jacobo, José, Simón ñequio Judas? 56 Ndoˈ mati ntyjeeⁿ na yolcu mˈaⁿna quiiˈntaaⁿya. Quia joˈ ¿chiuu waa na jeeⁿ jndo̱ˈ tsˈoom ndoˈ cweˈ tsˈaⁿ tsjoom ñjaaⁿ jom?

57 Cweˈ joˈ ticalañˈoomˈndyena Jesús. Joˈ chii tsoom nda̱a̱na:

—Meiⁿquiayuucheⁿ na wjaa cwii profeta, nlaˈtˈmaaⁿˈndye nnˈaⁿ jom. Sa̱a̱ joo nnˈaⁿ ndyuaaⁿˈaⁿ ñequio nnˈaⁿ waⁿˈaⁿ, xocalaˈtˈmaaⁿˈndyena jom.

58 Ndoˈ tijndye tsˈiaaⁿ tˈmaⁿ sˈaaⁿ joˈ joˈ, ncˈe na ticalaˈyuˈ naⁿˈñeeⁿ ñˈeⁿñê.

The Parable of the Sower(A)(B)(C)

13 That same day Jesus went out of the house(D) and sat by the lake. Such large crowds gathered around him that he got into a boat(E) and sat in it, while all the people stood on the shore. Then he told them many things in parables, saying: “A farmer went out to sow his seed. As he was scattering the seed, some fell along the path, and the birds came and ate it up. Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. But when the sun came up, the plants were scorched, and they withered because they had no root. Other seed fell among thorns, which grew up and choked the plants. Still other seed fell on good soil, where it produced a crop—a hundred,(F) sixty or thirty times what was sown. Whoever has ears, let them hear.”(G)

10 The disciples came to him and asked, “Why do you speak to the people in parables?”

11 He replied, “Because the knowledge of the secrets of the kingdom of heaven(H) has been given to you,(I) but not to them. 12 Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.(J) 13 This is why I speak to them in parables:

“Though seeing, they do not see;
    though hearing, they do not hear or understand.(K)

14 In them is fulfilled(L) the prophecy of Isaiah:

“‘You will be ever hearing but never understanding;
    you will be ever seeing but never perceiving.
15 For this people’s heart has become calloused;
    they hardly hear with their ears,
    and they have closed their eyes.
Otherwise they might see with their eyes,
    hear with their ears,
    understand with their hearts
and turn, and I would heal them.’[a](M)

16 But blessed are your eyes because they see, and your ears because they hear.(N) 17 For truly I tell you, many prophets and righteous people longed to see what you see(O) but did not see it, and to hear what you hear but did not hear it.

18 “Listen then to what the parable of the sower means: 19 When anyone hears the message about the kingdom(P) and does not understand it, the evil one(Q) comes and snatches away what was sown in their heart. This is the seed sown along the path. 20 The seed falling on rocky ground refers to someone who hears the word and at once receives it with joy. 21 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away.(R) 22 The seed falling among the thorns refers to someone who hears the word, but the worries of this life and the deceitfulness of wealth(S) choke the word, making it unfruitful. 23 But the seed falling on good soil refers to someone who hears the word and understands it. This is the one who produces a crop, yielding a hundred, sixty or thirty times what was sown.”(T)

The Parable of the Weeds

24 Jesus told them another parable: “The kingdom of heaven is like(U) a man who sowed good seed in his field. 25 But while everyone was sleeping, his enemy came and sowed weeds among the wheat, and went away. 26 When the wheat sprouted and formed heads, then the weeds also appeared.

27 “The owner’s servants came to him and said, ‘Sir, didn’t you sow good seed in your field? Where then did the weeds come from?’

28 “‘An enemy did this,’ he replied.

“The servants asked him, ‘Do you want us to go and pull them up?’

29 “‘No,’ he answered, ‘because while you are pulling the weeds, you may uproot the wheat with them. 30 Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat and bring it into my barn.’”(V)

The Parables of the Mustard Seed and the Yeast(W)(X)

31 He told them another parable: “The kingdom of heaven is like(Y) a mustard seed,(Z) which a man took and planted in his field. 32 Though it is the smallest of all seeds, yet when it grows, it is the largest of garden plants and becomes a tree, so that the birds come and perch in its branches.”(AA)

33 He told them still another parable: “The kingdom of heaven is like(AB) yeast that a woman took and mixed into about sixty pounds[b] of flour(AC) until it worked all through the dough.”(AD)

34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable.(AE) 35 So was fulfilled(AF) what was spoken through the prophet:

“I will open my mouth in parables,
    I will utter things hidden since the creation of the world.”[c](AG)

The Parable of the Weeds Explained

36 Then he left the crowd and went into the house. His disciples came to him and said, “Explain to us the parable(AH) of the weeds in the field.”

37 He answered, “The one who sowed the good seed is the Son of Man.(AI) 38 The field is the world, and the good seed stands for the people of the kingdom. The weeds are the people of the evil one,(AJ) 39 and the enemy who sows them is the devil. The harvest(AK) is the end of the age,(AL) and the harvesters are angels.(AM)

40 “As the weeds are pulled up and burned in the fire, so it will be at the end of the age. 41 The Son of Man(AN) will send out his angels,(AO) and they will weed out of his kingdom everything that causes sin and all who do evil. 42 They will throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AP) 43 Then the righteous will shine like the sun(AQ) in the kingdom of their Father. Whoever has ears, let them hear.(AR)

The Parables of the Hidden Treasure and the Pearl

44 “The kingdom of heaven is like(AS) treasure hidden in a field. When a man found it, he hid it again, and then in his joy went and sold all he had and bought that field.(AT)

45 “Again, the kingdom of heaven is like(AU) a merchant looking for fine pearls. 46 When he found one of great value, he went away and sold everything he had and bought it.

The Parable of the Net

47 “Once again, the kingdom of heaven is like(AV) a net that was let down into the lake and caught all kinds(AW) of fish. 48 When it was full, the fishermen pulled it up on the shore. Then they sat down and collected the good fish in baskets, but threw the bad away. 49 This is how it will be at the end of the age. The angels will come and separate the wicked from the righteous(AX) 50 and throw them into the blazing furnace, where there will be weeping and gnashing of teeth.(AY)

51 “Have you understood all these things?” Jesus asked.

“Yes,” they replied.

52 He said to them, “Therefore every teacher of the law who has become a disciple in the kingdom of heaven is like the owner of a house who brings out of his storeroom new treasures as well as old.”

A Prophet Without Honor(AZ)

53 When Jesus had finished these parables,(BA) he moved on from there. 54 Coming to his hometown, he began teaching the people in their synagogue,(BB) and they were amazed.(BC) “Where did this man get this wisdom and these miraculous powers?” they asked. 55 “Isn’t this the carpenter’s son?(BD) Isn’t his mother’s(BE) name Mary, and aren’t his brothers(BF) James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense(BG) at him.

But Jesus said to them, “A prophet is not without honor except in his own town and in his own home.”(BH)

58 And he did not do many miracles there because of their lack of faith.

Footnotes

  1. Matthew 13:15 Isaiah 6:9,10 (see Septuagint)
  2. Matthew 13:33 Or about 27 kilograms
  3. Matthew 13:35 Psalm 78:2