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(A)Yesu n’amugamba nti, “Laba, tobaako muntu n’omu gw’obuulira, wabula genda weerage eri kabona otwaleyo n’ekirabo nga Musa bwe yalagira, kibeere obujulirwa gye bali.”

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Then Jesus said to him, “See that you don’t tell anyone.(A) But go, show yourself to the priest(B) and offer the gift Moses commanded,(C) as a testimony to them.”

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49 (A)era obulwadde obwo bwe bunaalabikanga nga bwa langi ya kiragalalagala oba myufumyufu, nga buli mu kyambalo oba mu nfunyiro oba mu ntabiro zaakyo, oba mu kyambalo kyonna ekitungiddwa mu maliba; obwo nga bulwadde bwa bigenge, era bunaalagibwanga kabona.

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49 if the affected area in the fabric, the leather, the woven or knitted material, or any leather article, is greenish or reddish, it is a defiling mold and must be shown to the priest.(A)

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Abagenge Okufuulibwa Abalongoofu

14 Awo Mukama Katonda n’agamba Musa nti, (A)“Lino lye tteeka erinaagobererwanga ku lunaku omugenge lw’anaafuulibwanga omulongoofu mu ngeri entongole ng’aleeteddwa eri kabona. (B)Kabona anaafulumanga n’agenda ebweru w’olusiisira n’akebera omuntu oyo. Awo bw’anaasanganga ng’obulwadde bw’ebigenge[a] bumuwonyeeko, (C)kabona anaalagiranga okuleetera omuntu oyo agenda okufuulibwa omulongoofu, ebinyonyi bibiri ebiramu ebirongoofu, n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu. Kabona anaalagiranga okuttira emu ku nnyonyi ziri ebbiri waggulu w’amazzi amalungi agali mu luggyo. (D)Anaddiranga ennyonyi ennamu, awamu n’omuti omwerezi, n’oluwuzi olumyufu, n’ezobu, byonna ebyo n’abinnyika mu musaayi gw’ennyonyi enettirwanga waggulu w’amazzi amalungi. (E)Anaamansiranga omusaayi emirundi musanvu ku oyo omulwadde w’ebigenge agenda okufuulibwa omulongoofu; era anaamulangiriranga nti mulongoofu. Ekinyonyi kiri ekiramu, kabona anaakirekanga n’ekibuuka n’ekigenda. (F)Omuntu oyo anaabanga agenda okufuulibwa omulongoofu anaayozanga engoye ze, n’amwako enviiri ze, n’anaaba mu mazzi, n’abeera mulongoofu. Ebyo nga biwedde anaayingiranga mu lusiisira, naye ajjanga kumala ennaku musanvu ng’asula bweru wa weema ye. Ku lunaku olw’omusanvu omuntu oyo anaayongeranga okumwa ku mutwe gwe enviiri ze zonna, anaamwangako n’ebirevu bye, n’ebisige bye, n’obwoya obulala bwonna obumwebwa. Ate anaayozanga engoye ze, n’anaaba omubiri gwe gwonna mu mazzi, bw’atyo n’afuuka mulongoofu.

10 (G)“Ku lunaku olw’omunaana anaaleetanga abaana b’endiga abalume babiri abataliiko kamogo, n’omwana gw’endiga omuluusi nga gwa mwaka gumu ogw’obukulu, n’aleeterako n’obuwunga obulungi obw’emmere ey’empeke obuweza kilo ssatu obw’ekiweebwayo, ng’abutabudde mu mafuta, n’aleeterako n’ebbakuli y’amafuta ag’omuzeeyituuni eweza desimoolo ssatu eza lita. 11 Awo kabona ow’okulangiriranga omuntu oyo okuba omulongoofu, anaamuleetanga, awamu n’ebiweebwayo bye, awali Mukama Katonda mu mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu. 12 (H)Awo kabona anaddiranga omu ku baana b’endiga omulume n’aguwaayo awamu n’epakuli y’amafuta ag’omuzeeyituuni, ng’ekiweebwayo olw’omusango, anaabiwuubanga ng’ekiweebwayo eri Mukama Katonda ekiwuubibwawuubibwa. 13 (I)Omwana gw’endiga ogwo anaaguttiranga mu kifo ekitukuvu, ekiweebwayo olw’ekibi n’ekiweebwayo ekyokebwa we bittirwa. Okufaanana ng’ekiweebwayo olw’ekibi, ekiweebwayo olw’omusango nakyo kinaabanga kya kabona; nga kitukuvu nnyo. 14 (J)Awo kabona anaatoolanga ku musaayi ogw’ekiweebwayo olw’omusango n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo. 15 Kabona anaddiranga ku mafuta ag’omuzeeyituuni ag’omu pakuli n’agafukako mu kibatu ky’omukono gwe ogwa kkono, 16 anannyikanga olunwe lwe olwa ddyo mu mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ogwa kkono, n’amansira n’olunwe lwe ku mafuta ag’omuzeeyituuni emirundi musanvu awali Mukama Katonda. 17 Kabona anaddiranga agamu ku mafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga ku lukugiro lw’okutu kw’oyo anaabeeranga azze okufuulibwa omulongoofu, ne ku kinkumu ky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango. 18 Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye n’agasiiga mu mutwe gw’oyo ajja okufuulibwa omulongoofu, n’amutangiririra awali Mukama. 19 Kabona anaawangayo ekiweebwayo olw’ekibi, atangiririre oyo atali mulongoofu ajja okufuulibwa omulongoofu. Oluvannyuma kabona anattanga ekiweebwayo ekyokebwa, 20 (K)n’akiwaayo ku kyoto awamu n’ekiweebwayo eky’emmere ey’empeke. Bw’atyo kabona anaatangiririranga omuntu oyo, n’afuuka mulongoofu.

21 (L)“Naye omuntu oyo bw’anaabanga omwavu ng’ebyo byonna tabisobola, anaaleetanga omwana gw’endiga omulume gumu okuba ekiweebwayo olw’omusango, ne kiwuubibwa okumutangiririranga, okwo n’agattirako ne kimu kya kkumi ekya efa eky’obuwunga obulungi ennyo obutabikiddwa mu mafuta, nga kye kiweebwayo eky’emmere y’empeke, n’agattako n’epakuli y’amafuta ag’omuzeeyituuni; 22 (M)n’amayiba abiri oba enjiibwa ento bbiri, ng’okufuna kwe bwe kunaamusobozesanga; emu eneebanga ya kiweebwayo olw’ekibi, endala nga ya kiweebwayo ekyokebwa. 23 (N)Ebyo byonna eby’okumufuula omulongoofu anaabireetanga eri kabona ku lunaku olw’omunaana, ku mulyango gw’Eweema ya Mukama ey’Okukuŋŋaanirangamu, awali Mukama. 24 (O)Kabona anaddiranga omwana gw’endiga ogw’ekiweebwayo olw’omusango, n’epakuli y’amafuta ag’omuzeeyituuni, n’abiwuuba nga kye kiweebwayo ekiwuubibwawuubibwa awali Mukama. 25 (P)Kabona anattanga omwana gw’endiga ogw’ekiweebwayo olw’omusango; n’addira ogumu ku musaayi ogw’ekiweebwayo olw’omusango, n’agusiiga ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, era ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo. 26 (Q)Kabona anaafukanga agamu ku mafuta mu kibatu ky’omukono gwe ogwa kkono, 27 n’amansira n’olunwe lwe olwa ddyo agamu ku mafuta ago agali mu kibatu ky’omukono gwe ogwa kkono, emirundi musanvu awali Mukama. 28 Era kabona anaasiiganga agamu ku mafuta ag’omuzeeyituuni agali mu kibatu ky’omukono gwe ku lukugiro lw’okutu okwa ddyo okw’oyo anaabanga azze okufuulibwa omulongoofu, ne ku kinkumu eky’engalo ey’omukono gwe ogwa ddyo, ne ku kigere ekisajja eky’oku kugulu kwe okwa ddyo, ng’agasiiga kungulu ku musaayi ogw’ekiweebwayo olw’omusango. 29 (R)Kabona anaddiranga amafuta ag’omuzeeyituuni aganaabanga gasigadde mu kibatu kye, n’agasiiga ku mutwe gw’oyo anaabanga azze okufuulibwa omulongoofu, okumutangiririra eri Mukama. 30 (S)Era anaawangayo, ng’obusobozi bwe gye bunaakomanga, amayiba oba enjiibwa ento, 31 (T)ekinyonyi ekimu ng’ekiweebwayo olw’ekibi n’ekyokubiri ng’ekiweebwayo ekyokebwa, ng’agattirako n’ekiweebwayo eky’emmere ey’empeke. Kabona anaamutangiririranga oyo anaabanga azze okufuulibwa omulongoofu eri Mukama. 32 (U)Ago ge mateeka aganaagobererwanga omuntu omugenge anaabanga tasobola biweebwayo ebya bulijjo, alyoke afuuke omulongoofu.”

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Footnotes

  1. 14:3 ebigenge Mu Lwebbulaniya, kiyinza okutegeeza n’endwadde endala ez’olususu

Cleansing From Defiling Skin Diseases

14 The Lord said to Moses, “These are the regulations for any diseased person at the time of their ceremonial cleansing, when they are brought to the priest:(A) The priest is to go outside the camp and examine them.(B) If they have been healed of their defiling skin disease,[a](C) the priest shall order that two live clean birds and some cedar wood, scarlet yarn and hyssop(D) be brought for the person to be cleansed.(E) Then the priest shall order that one of the birds be killed over fresh water in a clay pot.(F) He is then to take the live bird and dip it, together with the cedar wood, the scarlet yarn and the hyssop, into the blood of the bird that was killed over the fresh water.(G) Seven times(H) he shall sprinkle(I) the one to be cleansed of the defiling disease, and then pronounce them clean. After that, he is to release the live bird in the open fields.(J)

“The person to be cleansed must wash their clothes,(K) shave off all their hair and bathe with water;(L) then they will be ceremonially clean.(M) After this they may come into the camp,(N) but they must stay outside their tent for seven days. On the seventh day(O) they must shave off all their hair;(P) they must shave their head, their beard, their eyebrows and the rest of their hair. They must wash their clothes and bathe themselves with water, and they will be clean.(Q)

10 “On the eighth day(R) they must bring two male lambs and one ewe lamb(S) a year old, each without defect, along with three-tenths of an ephah[b](T) of the finest flour mixed with olive oil for a grain offering,(U) and one log[c] of oil.(V) 11 The priest who pronounces them clean shall present(W) both the one to be cleansed and their offerings before the Lord at the entrance to the tent of meeting.(X)

12 “Then the priest is to take one of the male lambs and offer it as a guilt offering,(Y) along with the log of oil; he shall wave them before the Lord as a wave offering.(Z) 13 He is to slaughter the lamb in the sanctuary area(AA) where the sin offering[d] and the burnt offering are slaughtered. Like the sin offering, the guilt offering belongs to the priest;(AB) it is most holy. 14 The priest is to take some of the blood of the guilt offering and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AC) 15 The priest shall then take some of the log of oil, pour it in the palm of his own left hand,(AD) 16 dip his right forefinger into the oil in his palm, and with his finger sprinkle some of it before the Lord seven times.(AE) 17 The priest is to put some of the oil remaining in his palm on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot, on top of the blood of the guilt offering.(AF) 18 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed(AG) and make atonement for them before the Lord.

19 “Then the priest is to sacrifice the sin offering and make atonement for the one to be cleansed from their uncleanness.(AH) After that, the priest shall slaughter the burnt offering 20 and offer it on the altar, together with the grain offering, and make atonement for them,(AI) and they will be clean.(AJ)

21 “If, however, they are poor(AK) and cannot afford these,(AL) they must take one male lamb as a guilt offering to be waved to make atonement for them, together with a tenth of an ephah[e] of the finest flour mixed with olive oil for a grain offering, a log of oil, 22 and two doves or two young pigeons,(AM) such as they can afford, one for a sin offering and the other for a burnt offering.(AN)

23 “On the eighth day they must bring them for their cleansing to the priest at the entrance to the tent of meeting,(AO) before the Lord.(AP) 24 The priest is to take the lamb for the guilt offering,(AQ) together with the log of oil,(AR) and wave them before the Lord as a wave offering.(AS) 25 He shall slaughter the lamb for the guilt offering and take some of its blood and put it on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot.(AT) 26 The priest is to pour some of the oil into the palm of his own left hand,(AU) 27 and with his right forefinger sprinkle some of the oil from his palm seven times before the Lord. 28 Some of the oil in his palm he is to put on the same places he put the blood of the guilt offering—on the lobe of the right ear of the one to be cleansed, on the thumb of their right hand and on the big toe of their right foot. 29 The rest of the oil in his palm the priest shall put on the head of the one to be cleansed, to make atonement for them before the Lord.(AV) 30 Then he shall sacrifice the doves or the young pigeons, such as the person can afford,(AW) 31 one as a sin offering and the other as a burnt offering,(AX) together with the grain offering. In this way the priest will make atonement before the Lord on behalf of the one to be cleansed.(AY)

32 These are the regulations for anyone who has a defiling skin disease(AZ) and who cannot afford the regular offerings(BA) for their cleansing.

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Footnotes

  1. Leviticus 14:3 The Hebrew word for defiling skin disease, traditionally translated “leprosy,” was used for various diseases affecting the skin; also in verses 7, 32, 54 and 57.
  2. Leviticus 14:10 That is, probably about 11 pounds or about 5 kilograms
  3. Leviticus 14:10 That is, about 1/3 quart or about 0.3 liter; also in verses 12, 15, 21 and 24
  4. Leviticus 14:13 Or purification offering; also in verses 19, 22 and 31
  5. Leviticus 14:21 That is, probably about 3 1/2 pounds or about 1.6 kilograms