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Jesus Before the Sanhedrin. 53 [a](A)They led Jesus away to the high priest, and all the chief priests and the elders and the scribes came together. 54 Peter followed him at a distance into the high priest’s courtyard and was seated with the guards, warming himself at the fire. 55 The chief priests and the entire Sanhedrin kept trying to obtain testimony against Jesus in order to put him to death, but they found none. 56 Many gave false witness against him, but their testimony did not agree. 57 [b]Some took the stand and testified falsely against him, alleging, 58 “We heard him say, ‘I will destroy this temple made with hands and within three days I will build another not made with hands.’”(B) 59 Even so their testimony did not agree. 60 The high priest rose before the assembly and questioned Jesus, saying, “Have you no answer? What are these men testifying against you?” 61 [c]But he was silent and answered nothing. Again the high priest asked him and said to him, “Are you the Messiah, the son of the Blessed One?” 62 Then Jesus answered, “I am;

and ‘you will see the Son of Man
    seated at the right hand of the Power
    and coming with the clouds of heaven.’”(C)

63 At that the high priest tore his garments and said, “What further need have we of witnesses? 64 You have heard the blasphemy. What do you think?” They all condemned him as deserving to die. 65 Some began to spit on him. They blindfolded him and struck him and said to him, “Prophesy!” And the guards greeted him with blows.(D)

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Footnotes

  1. 14:53 They led Jesus away…came together: Mark presents a formal assembly of the whole Sanhedrin (chief priests, elders, and scribes) at night, leading to the condemnation of Jesus (Mk 14:64), in contrast to Lk 22:66, 71 where Jesus is condemned in a daytime meeting of the council; see also Jn 18:13, 19–24.
  2. 14:57–58 See notes on Mt 26:60–61 and Jn 2:19.
  3. 14:61–62 The Blessed One: a surrogate for the divine name, which Jews did not pronounce. I am: indicates Jesus’ acknowledgment that he is the Messiah and Son of God; cf. Mk 1:1. Contrast Mt 26:64 and Lk 22:67–70, in which Jesus leaves his interrogators to answer their own question. You will see the Son of Man…with the clouds of heaven: an allusion to Dn 7:13 and Ps 110:1 portending the enthronement of Jesus as judge in the transcendent glory of God’s kingdom. The Power: another surrogate for the name of God.

Peter’s Denial of Jesus. 54 (A)After arresting him they led him away and took him into the house of the high priest; Peter was following at a distance.(B) 55 They lit a fire in the middle of the courtyard and sat around it, and Peter sat down with them.

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63 (A)The men who held Jesus in custody were ridiculing and beating him. 64 They blindfolded him and questioned him, saying, “Prophesy! Who is it that struck you?” 65 And they reviled him in saying many other things against him.

Jesus Before the Sanhedrin.[a] 66 (B)When day came the council of elders of the people met, both chief priests and scribes,(C) and they brought him before their Sanhedrin.[b] 67 They said, “If you are the Messiah, tell us,” but he replied to them, “If I tell you, you will not believe,(D) 68 and if I question, you will not respond. 69 But from this time on the Son of Man will be seated at the right hand of the power of God.”(E) 70 They all asked, “Are you then the Son of God?” He replied to them, “You say that I am.” 71 Then they said, “What further need have we for testimony? We have heard it from his own mouth.”

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Footnotes

  1. 22:66–71 Luke recounts one daytime trial of Jesus (Lk 22:66–71) and hints at some type of preliminary nighttime investigation (Lk 22:54–65). Mark (and Matthew who follows Mark) has transferred incidents of this day into the nighttime interrogation with the result that there appear to be two Sanhedrin trials of Jesus in Mark (and Matthew); see note on Mk 14:53.
  2. 22:66 Sanhedrin: the word is a Hebraized form of a Greek word meaning a “council,” and refers to the elders, chief priests, and scribes who met under the high priest’s leadership to decide religious and legal questions that did not pertain to Rome’s interests. Jewish sources are not clear on the competence of the Sanhedrin to sentence and to execute during this period.

12 (A)So the band of soldiers, the tribune, and the Jewish guards seized Jesus, bound him, 13 and brought him to Annas[a] first. He was the father-in-law of Caiaphas, who was high priest that year.(B) 14 It was Caiaphas who had counseled the Jews that it was better that one man should die rather than the people.(C)

Peter’s First Denial.(D)

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Footnotes

  1. 18:13 Annas: only John mentions an inquiry before Annas; cf. Jn 18:16, 19–24; see note on Lk 3:2. It is unlikely that this nighttime interrogation before Annas is the same as the trial before Caiaphas placed by Matthew and Mark at night and by Luke in the morning.

19 The high priest questioned Jesus about his disciples and about his doctrine. 20 Jesus answered him, “I have spoken publicly to the world. I have always taught in a synagogue or in the temple area[a] where all the Jews gather, and in secret I have said nothing.(A) 21 Why ask me? Ask those who heard me what I said to them. They know what I said.” 22 When he had said this, one of the temple guards standing there struck Jesus and said, “Is this the way you answer the high priest?”(B) 23 Jesus answered him, “If I have spoken wrongly, testify to the wrong; but if I have spoken rightly, why do you strike me?” 24 Then Annas sent him bound to Caiaphas[b] the high priest.(C)

Peter Denies Jesus Again.(D)

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Footnotes

  1. 18:20 I have always taught…in the temple area: cf. Mk 14:49 for a similar statement.
  2. 18:24 Caiaphas: see Mt 26:3, 57; Lk 3:2; and the notes there. John may leave room here for the trial before Caiaphas described in the synoptic gospels.