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28 One of the scribes,(A) when he came forward and heard them disputing and saw how well he had answered them, asked him, “Which is the first of all the commandments?” 29 Jesus replied, “The first is this: ‘Hear, O Israel! The Lord our God is Lord alone! 30 You shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’(B) 31 The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”(C) 32 The scribe said to him, “Well said, teacher. You are right in saying, ‘He is One and there is no other than he.’ 33 And ‘to love him with all your heart, with all your understanding, with all your strength, and to love your neighbor as yourself’ is worth more than all burnt offerings and sacrifices.”(D) 34 And when Jesus saw that [he] answered with understanding, he said to him, “You are not far from the kingdom of God.” And no one dared to ask him any more questions.(E)

The Question About David’s Son.[a]

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Footnotes

  1. 12:35–37 Jesus questions the claim of the scribes about the Davidic descent of the Messiah, not to deny it (Mt 1:1; Acts 2:20, 34; Rom 1:3; 2 Tm 2:8) but to imply that he is more than this. His superiority derives from his transcendent origin, to which David himself attested when he spoke of the Messiah with the name “Lord” (Ps 110:1). See also note on Mt 22:41–46.

25 [a]There was a scholar of the law[b] who stood up to test him and said, “Teacher, what must I do to inherit eternal life?”(A) 26 Jesus said to him, “What is written in the law? How do you read it?” 27 He said in reply, “You shall love the Lord, your God, with all your heart, with all your being, with all your strength, and with all your mind, and your neighbor as yourself.”(B) 28 He replied to him, “You have answered correctly; do this and you will live.”(C)

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Footnotes

  1. 10:25–37 In response to a question from a Jewish legal expert about inheriting eternal life, Jesus illustrates the superiority of love over legalism through the story of the good Samaritan. The law of love proclaimed in the “Sermon on the Plain” (Lk 6:27–36) is exemplified by one whom the legal expert would have considered ritually impure (see Jn 4:9). Moreover, the identity of the “neighbor” requested by the legal expert (Lk 10:29) turns out to be a Samaritan, the enemy of the Jew (see note on Lk 9:52).
  2. 10:25 Scholar of the law: an expert in the Mosaic law, and probably a member of the group elsewhere identified as the scribes (Lk 5:21).