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15 And did not Hashem make echad? And the remnant of the ruach is Hashem’s. And why echad? That He might seek zera Elohim. Therefore be shomer of your ruach, and let none deal treacherously against the wife of his youth.

16 For Hashem Elohei Yisroel saith that He hateth putting away: for it covereth one’s garment with chamas (violence), saith the Hashem Tzva’os: therefore, be shomer of your ruach, that ye deal not treacherously, breaking faith.

17 Ye have wearied Hashem with your devarim. Yet ye say, Wherein have we wearied Him? When ye say, Everyone that doeth rah is tov in the sight of Hashem, and in them Hashem finds chafetz; or, Where is Elohei HaMishpat?

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15 Has not the one God made you?(A) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[a](B) So be on your guard,(C) and do not be unfaithful(D) to the wife of your youth.

16 “The man who hates and divorces his wife,(E)” says the Lord, the God of Israel, “does violence to the one he should protect,”[b](F) says the Lord Almighty.

So be on your guard,(G) and do not be unfaithful.

Breaking Covenant Through Injustice

17 You have wearied(H) the Lord with your words.

“How have we wearied him?” you ask.(I)

By saying, “All who do evil are good in the eyes of the Lord, and he is pleased(J) with them” or “Where is the God of justice?(K)

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Footnotes

  1. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  2. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”