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14 Yet ye say, Wherefore? Because Hashem hath been ed (witness) between thee and the wife of thy youth, against whom thou hast dealt treacherously, breaking faith: yet is she thy chaveret, and the wife of thy brit.

15 And did not Hashem make echad? And the remnant of the ruach is Hashem’s. And why echad? That He might seek zera Elohim. Therefore be shomer of your ruach, and let none deal treacherously against the wife of his youth.

16 For Hashem Elohei Yisroel saith that He hateth putting away: for it covereth one’s garment with chamas (violence), saith the Hashem Tzva’os: therefore, be shomer of your ruach, that ye deal not treacherously, breaking faith.

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14 You ask,(A) “Why?” It is because the Lord is the witness(B) between you and the wife of your youth.(C) You have been unfaithful to her, though she is your partner, the wife of your marriage covenant.(D)

15 Has not the one God made you?(E) You belong to him in body and spirit. And what does the one God seek? Godly offspring.[a](F) So be on your guard,(G) and do not be unfaithful(H) to the wife of your youth.

16 “The man who hates and divorces his wife,(I)” says the Lord, the God of Israel, “does violence to the one he should protect,”[b](J) says the Lord Almighty.

So be on your guard,(K) and do not be unfaithful.

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Footnotes

  1. Malachi 2:15 The meaning of the Hebrew for the first part of this verse is uncertain.
  2. Malachi 2:16 Or “I hate divorce,” says the Lord, the God of Israel, “because the man who divorces his wife covers his garment with violence,”