Malachi 2:10-16
New American Bible (Revised Edition)
Marriage and Divorce
10 [a](A)Have we not all one father?
Has not one God created us?
Why, then, do we break faith with each other,
profaning the covenant of our ancestors?
11 (B)Judah has broken faith; an abominable thing
has been done in Israel and in Jerusalem.
Judah has profaned the Lord’s holy place, which he loves,
and has married a daughter of a foreign god.[b]
12 May the Lord cut off from the man who does this
both witness and advocate from the tents of Jacob,
and anyone to bring an offering to the Lord of hosts!
13 This also you do: the altar of the Lord you cover
with tears, weeping, and groaning,
Because the Lord no longer takes note of your offering
or accepts it favorably from your hand.
14 (C)And you say, “Why?”—
Because the Lord is witness
between you and the wife of your youth
With whom you have broken faith,
though she is your companion, your covenanted wife.[c]
15 (D)Did he not make them one, with flesh and spirit?
And what does the One require? Godly offspring!
You should be on guard, then, for your life,
and do not break faith with the wife of your youth.
16 For I hate divorce,
says the Lord, the God of Israel,
And the one who covers his garment with violence,
says the Lord of hosts.
You should be on guard, then, for your life,
and you must not break faith.
Footnotes
- 2:10–16 Intermarriage of Israelites with foreigners was forbidden according to Dt 7:1–4. After the exile, attempts were made to enforce this law (Ezr 9–10). Foreign marriages are here portrayed as a covenantal violation (v. 10). They were all the more reprehensible when they were accompanied by the divorce of Israelite wives (vv. 14–16), and God finds their sacrifices unacceptable (vv. 13–14). In Mk 10:2–12, Jesus forbids divorce; in Mt 19:3–12, this ideal is maintained with the provision that unlawful marriage may be grounds for divorce (see 1 Cor 7:10–16). You should be on guard, then, for your life: a warning of punishment for failure to obey God (cf. Dt 4:9; Jos 23:11; Jer 17:21).
- 2:11 Daughter of a foreign god: this unusual phrase connotes a woman who does not share the same father/creator (v. 10), since she does not share the same covenant.
- 2:14 Companion…covenanted wife: the Hebrew word haberet signifies an equal, a partner. This woman, in contrast to the daughter of a foreign god, shares with her husband the same covenant with the Lord.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.