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35 [a](A)Then from the cloud came a voice that said, “This is my chosen Son; listen to him.”

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Footnotes

  1. 9:35 Like the heavenly voice that identified Jesus at his baptism prior to his undertaking the Galilean ministry (Lk 3:22), so too here before the journey to the city of destiny is begun (Lk 9:51) the heavenly voice again identifies Jesus as Son. Listen to him: the two representatives of Israel of old depart (Lk 9:33) and Jesus is left alone (Lk 9:36) as the teacher whose words must be heeded (see also Acts 3:22).

I will proclaim the decree of the Lord,
    he said to me, “You are my son;
    today I have begotten you.(A)

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Chapter 42

The Servant of the Lord

Here is my servant[a] whom I uphold,
    my chosen one with whom I am pleased.
Upon him I have put my spirit;
    he shall bring forth justice to the nations.(A)

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Footnotes

  1. 42:1–4 Servant: three other passages have been popularly called “servant of the Lord” poems: 49:1–7; 50:4–11; 52:13–53:12. Whether the servant is an individual or a collectivity is not clear (e.g., contrast 49:3 with 49:5). More important is the description of the mission of the servant. In the early Church and throughout Christian tradition, these poems have been applied to Christ; cf. Mt 12:18–21.

18 “Behold, my servant whom I have chosen,(A)
    my beloved in whom I delight;
I shall place my spirit upon him,
    and he will proclaim justice to the Gentiles.

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(A)While he was still speaking, behold, a bright cloud cast a shadow over them,[a] then from the cloud came a voice that said, “This is my beloved Son, with whom I am well pleased; listen to him.”

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Footnotes

  1. 17:5 Cloud cast a shadow over them: see note on Mk 9:7. This is my beloved Son…listen to him: cf. Mt 3:17. The voice repeats the baptismal proclamation about Jesus, with the addition of the command listen to him. The latter is a reference to Dt 18:15 in which the Israelites are commanded to listen to the prophet like Moses whom God will raise up for them. The command to listen to Jesus is general, but in this context it probably applies particularly to the preceding predictions of his passion and resurrection (Mt 16:21) and of his coming (Mt 16:27, 28).

Then a cloud came, casting a shadow over them;[a] then from the cloud came a voice, “This is my beloved Son. Listen to him.”

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Footnotes

  1. 9:7 A cloud came, casting a shadow over them: even the disciples enter into the mystery of his glorification. In the Old Testament the cloud covered the meeting tent, indicating the Lord’s presence in the midst of his people (Ex 40:34–35) and came to rest upon the temple in Jerusalem at the time of its dedication (1 Kgs 8:10).

32 John testified further, saying, “I saw the Spirit come down like a dove[a] from the sky and remain upon him.

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Footnotes

  1. 1:32 Like a dove: a symbol of the new creation (Gn 8:8) or the community of Israel (Hos 11:11). Remain: the first use of a favorite verb in John, emphasizing the permanency of the relationship between Father and Son (as here) and between the Son and the Christian. Jesus is the permanent bearer of the Spirit.

17 For he received honor and glory from God the Father[a] when that unique declaration came to him from the majestic glory, “This is my Son, my beloved, with whom I am well pleased.”(A)

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Footnotes

  1. 1:17 The author assures the readers of the reliability of the apostolic message (including Jesus’ power, glory, and coming; cf. note on 2 Pt 1:16) by appeal to the transfiguration of Jesus in glory (cf. Mt 17:1–8 and parallels) and by appeal to the prophetic message (2 Pt 1:19; perhaps Nm 24:17). Here, as elsewhere, the New Testament insists on continued reminders as necessary to preserve the historical facts about Jesus and the truths of the faith; cf. 2 Pt 3:1–2; 1 Cor 11:2; 15:1–3. My Son, my beloved: or, “my beloved Son.”