Luke 23:14
New American Bible (Revised Edition)
14 and said to them, “You brought this man to me and accused him of inciting the people to revolt. I have conducted my investigation in your presence and have not found this man guilty of the charges you have brought against him,(A)
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Luke 23:14
New International Version
14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him.(A)
Luke 23:22
New American Bible (Revised Edition)
22 Pilate addressed them a third time, “What evil has this man done? I found him guilty of no capital crime. Therefore I shall have him flogged and then release him.”
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Luke 23:22
New International Version
22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”(A)
Luke 23:41
New American Bible (Revised Edition)
41 And indeed, we have been condemned justly, for the sentence we received corresponds to our crimes, but this man has done nothing criminal.”(A)
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Luke 23:41
New International Version
41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”(A)
Matthew 27:24
New American Bible (Revised Edition)
24 [a](A)When Pilate saw that he was not succeeding at all, but that a riot was breaking out instead, he took water and washed his hands in the sight of the crowd, saying, “I am innocent of this man’s blood. Look to it yourselves.”
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- 27:24–25 Peculiar to Matthew. Took water…blood: cf. Dt 21:1–8, the handwashing prescribed in the case of a murder when the killer is unknown. The elders of the city nearest to where the corpse is found must wash their hands, declaring, “Our hands did not shed this blood.” Look to it yourselves: cf. Mt 27:4. The whole people: Matthew sees in those who speak these words the entire people (Greek laos) of Israel. His blood…and upon our children: cf. Jer 26:15. The responsibility for Jesus’ death is accepted by the nation that was God’s special possession (Ex 19:5), his own people (Hos 2:25), and they thereby lose that high privilege; see Mt 21:43 and the note on that verse. The controversy between Matthew’s church and Pharisaic Judaism about which was the true people of God is reflected here. As the Second Vatican Council has pointed out, guilt for Jesus’ death is not attributable to all the Jews of his time or to any Jews of later times.
Matthew 27:24
New International Version
24 When Pilate saw that he was getting nowhere, but that instead an uproar(A) was starting, he took water and washed his hands(B) in front of the crowd. “I am innocent of this man’s blood,”(C) he said. “It is your responsibility!”(D)
John 19:4
New American Bible (Revised Edition)
4 Once more Pilate went out and said to them, “Look, I am bringing him out to you, so that you may know that I find no guilt in him.”(A)
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John 19:4
New International Version
4 Once more Pilate came out and said to the Jews gathered there, “Look, I am bringing him out(A) to you to let you know that I find no basis for a charge against him.”(B)
John 19:6
New American Bible (Revised Edition)
6 When the chief priests and the guards saw him they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him. I find no guilt in him.”(A)
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John 19:6
New International Version
6 As soon as the chief priests and their officials saw him, they shouted, “Crucify! Crucify!”
But Pilate answered, “You take him and crucify him.(A) As for me, I find no basis for a charge against him.”(B)
Acts 13:28
New American Bible (Revised Edition)
28 For even though they found no grounds for a death sentence, they asked Pilate to have him put to death,(A)
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Acts 13:28
New International Version
28 Though they found no proper ground for a death sentence, they asked Pilate to have him executed.(A)
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