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At The House of a Pharisee, Jesus Heals a Man With Dropsy On The Sabbath

14 And it came about at His going into the house of one of the leaders of the Pharisees on a Sabbath to eat bread, that they were closely-watching Him. And behold— a certain man in front of Him was suffering-from-dropsy. And having responded, Jesus spoke to the Law-experts and Pharisees, saying, “Is it lawful to cure on the Sabbath, or not?” But the ones were quiet. And having taken-hold-of him, He healed him, and sent him away. And He said to them, “Whose son or ox of yours will fall into a well, and he will not immediately pull him up on the day of the Sabbath?” And they were not able to answer-back to these things.

Jesus Says To The Ones Invited, Humble Yourself. Wait On The One Who Invited You

And He was speaking a parable[a] to the ones having been invited, fixing-His-attention-on[b] how they were choosing the places-of-honor, saying to them— “Whenever you are invited by someone to wedding-celebrations, do not lie down [to eat] in the place-of-honor lest a more distinguished one than you may have been invited by him, and having come, the one having invited you and him will say to you, ‘Give your place to this one’, and then you will begin to hold the last place with shame. 10 But whenever you are invited, having gone, fall back [to eat] in the last place, so that when the one having invited you comes, he will say to you, ‘Friend, move up higher’. Then there will be glory for you in the presence of all the ones reclining back with you [to eat]. 11 Because everyone exalting himself will be humbled. And the one humbling himself will be exalted”.

Jesus Says To The One Who Invited Him, Serve Those Who Cannot Repay

12 And He was also saying to the one having invited Him, “Whenever you make a morning-meal[c] or a dinner, do not be calling your friends, nor your brothers, nor your relatives, nor rich neighbors— that they also might not perhaps invite you in return, and it become a repayment[d] to you. 13 But whenever you make a reception, be inviting poor ones, crippled ones, lame ones, blind ones, 14 and you will be blessed because they do not have the means to repay you. For it will be repaid to you at the resurrection of the righteous”.

When The Invited Are Not Willing To Come, The Uninvited Will Be Welcomed

15 And one of the ones reclining back with Him [to eat], having heard these things, said to Him, “Blessed is whoever will eat bread in the kingdom of God!” 16 But the One said to him— “A certain man was making a great dinner, and he invited many. 17 And he sent-out his slave at the hour of the dinner to say to the ones having been invited, ‘Come, because it is already prepared’. 18 And they all alike began to excuse-themselves. The first said to him, ‘I bought a field. And I have a necessity, having gone out, to see it. I ask you, have me excused’. 19 And another said, ‘I bought five pair[e] of oxen, and I am proceeding to test them. I ask you, have me excused’. 20 And another said, ‘I married a woman, and for this reason I am not able to come’. 21 And having come, the slave reported these things to his master. Then, having become-angry[f], the house-master said to his slave, ‘Go out quickly into the wide-roads[g] and lanes[h] of the city, and bring in here the poor ones and crippled ones and blind ones and lame ones’. 22 And the slave said, ‘Master, what you commanded has been done, and there is still room’. 23 And the master said to the slave, ‘Go out to the roads[i] and fences, and compel[j] them to come in, in order that my house may be filled. 24 For I say to you[k] all that none of those men having been invited will taste my dinner’”.

Carry Your Own Cross And Follow Me. Calculate The Cost First

25 And large crowds were proceeding-with Him. And having turned, He said to them, 26 “If anyone comes to Me and does not hate his own father and mother and wife and children and brothers and sisters, and furthermore, even his own life, he cannot be My disciple. 27 Whoever is not carrying his own cross[l] and coming after Me, cannot be My disciple. 28 For which of you wanting to build a tower does not first, having sat-down, calculate the cost to see whether he has enough for the completion?— 29 in order that he having laid a foundation and not being able to finish it out, all the ones observing may not perhaps begin to mock him, 30 saying that ‘This man began to build and was not able to finish it out!’ 31 Or what king going to engage another king in battle will not, having sat-down first, deliberate whether he is able with ten thousand men to meet[m] the one coming against him with twenty thousand? 32 Otherwise indeed, the one coming still being far away— the king, having sent-forth a delegation, asks the things for peace. 33 So therefore, any of you who is not saying-goodbye[n] to all his possessions cannot be My disciple. 34 Therefore, salt is good. But if indeed the salt should become-tasteless, with what will it be seasoned? 35 It is fit neither for soil nor for the manure-pile. They throw it outside. Let the one having ears to hear, hear”.

Footnotes

  1. Luke 14:7 Note that what follows is a parable aimed at the Pharisees, not a lesson on manners.
  2. Luke 14:7 Or more mildly, ‘noting’.
  3. Luke 14:12 Or, luncheon.
  4. Luke 14:12 In such a case, you have your reward in full.
  5. Luke 14:19 Or, yoke, team.
  6. Luke 14:21 Or, become-wrathful.
  7. Luke 14:21 Or, main streets, broad ways.
  8. Luke 14:21 Or, narrow streets, alleys.
  9. Luke 14:23 Or, paths.
  10. Luke 14:23 Persuade them it is a serious offer.
  11. Luke 14:24 This word is plural.
  12. Luke 14:27 That is, the instrument of his own death, symbolizing his death to self and this world.
  13. Luke 14:31 That is, successfully engage.
  14. Luke 14:33 Or, bidding-farewell. The disciple’s habit of life must be one of separating himself or herself from possessions to take hold of real life (1 Tim 6:19).

Jesus at a Pharisee’s House(A)

14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee,(B) he was being carefully watched.(C) There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law,(D) “Is it lawful to heal on the Sabbath or not?”(E) But they remained silent. So taking hold of the man, he healed him and sent him on his way.

Then he asked them, “If one of you has a child[a] or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?”(F) And they had nothing to say.

When he noticed how the guests picked the places of honor at the table,(G) he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”(H)

12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind,(I) 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”(J)

The Parable of the Great Banquet(K)

15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast(L) in the kingdom of God.”(M)

16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

20 “Still another said, ‘I just got married, so I can’t come.’

21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’(N)

22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”(O)

The Cost of Being a Disciple

25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple.(P) 27 And whoever does not carry their cross and follow me cannot be my disciple.(Q)

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.(R)

34 “Salt is good, but if it loses its saltiness, how can it be made salty again?(S) 35 It is fit neither for the soil nor for the manure pile; it is thrown out.(T)

“Whoever has ears to hear, let them hear.”(U)

Footnotes

  1. Luke 14:5 Some manuscripts donkey