Font Size
Luke 13
Mounce Reverse Interlinear New Testament
Luke 13
Mounce Reverse Interlinear New Testament
13 At en that very autos time kairos there were some tis present pareimi · de · ho who told apangellō him autos about peri the ho Galileans Galilaios whose hos · ho blood haima Pilate Pilatos had mingled mignymi with meta · ho their autos sacrifices thusia. 2 · kai In response apokrinomai he said legō to them autos, “ Do you think dokeō that hoti · ho these houtos Galileans Galilaios were ginomai worse sinners hamartōlos than para all pas the ho other Galileans Galilaios, because hoti they suffered paschō these houtos things ? 3 No ouchi, I tell legō you hymeis; but alla unless ean mē you repent metanoeō, you will apollymi all pas perish apollymi as homoiōs they did. 4 Or ē those ekeinos · ho eighteen dekaoktō on epi whom hos the ho tower pyrgos in en Siloam Silōam fell piptō · ho and kai killed apokteinō them autos— do you think dokeō that hoti they autos were ginomai worse offenders opheiletēs than para all pas the ho others anthrōpos · ho living katoikeō in Jerusalem Ierousalēm? 5 No ouchi, I tell legō you hymeis; but alla unless ean mē you repent metanoeō, you will apollymi all pas perish apollymi just hōsautōs as they did.”
6 Then de he told legō this houtos · ho parable parabolē: “ A man tis had echō a fig sykē tree planted phyteuō in en · ho his autos vineyard ampelōn, and kai he came erchomai looking zēteō for fruit karpos on en it autos and kai found heuriskō none ou. 7 And de he said legō to pros the ho vineyard ampelourgos worker , ‘ Look idou, for three treis years etos now apo hos, I have come erchomai looking zēteō for fruit karpos on en · ho this houtos fig sykē tree , and kai I find heuriskō none ou. Remove ekkoptō it autos. Why hinati · kai should it use up katargeō the ho soil gē?’ 8 And de he ho answered apokrinomai, saying legō to him autos, ‘ Sir kyrios, leave aphiēmi it autos alone this houtos year etos also kai, · ho until heōs hostis I dig skaptō around peri it autos and kai put ballō on manure koprion. 9 Perhaps kan it will bear poieō fruit karpos next eis ho · ho year; but de if ei not mē, you may remove ekkoptō it autos.’”
10 Now de he was eimi teaching didaskō in en one heis of the ho synagogues synagōgē on en the ho Sabbath sabbaton, 11 and kai there idou was a woman gynē there who had had echō a spirit pneuma of weakness astheneia for eighteen dekaoktō years etos. · kai She was eimi bent synkyptō over and kai not mē able dynamai to straighten anakyptō up at eis · ho all pantelēs. 12 Seeing · de her autos, · ho Jesus Iēsous called prosphōneō out and kai said legō to her autos, “ Woman gynē you are released apolyō from · ho your sy weakness astheneia.” 13 · kai He placed epitithēmi his ho hands cheir on her autos, and kai immediately parachrēma she was made erect anorthoō again and kai began to praise doxazō · ho God theos. 14 · de Indignant aganakteō because hoti Jesus Iēsous had healed therapeuō on the ho Sabbath sabbaton, · ho the ho ruler of the synagogue archisynagōgos said legō to the ho crowd ochlos, “ There are eimi six hex days hēmera in en which hos work ought dei to be done ergazomai. Come erchomai on en those autos days and be healed therapeuō, and kai not mē on the ho Sabbath sabbaton day hēmera.” · ho 15 Then de the ho Lord kyrios answered apokrinomai him autos, · kai saying legō, “ You hypocrites hypokritēs! Does not ou each hekastos of you hymeis on the ho Sabbath sabbaton untie lyō · ho his autos ox bous or ē his ho donkey onos from apo the ho manger phatnē · kai to lead apagō it away and to water potizō it? 16 And de ought dei not ou this houtos woman , a daughter thugatēr of Abraham Abraam whom hos Satan Satanas bound deō · ho for eighteen deka · kai years etos, be released lyō from apo · ho this houtos bondage desmos on the ho day hēmera of the ho Sabbath sabbaton?” 17 · kai As legō he autos said legō these houtos things , all pas his autos adversaries antikeimai were put to shame kataischunō, · ho while kai all pas the ho people ochlos rejoiced chairō at epi all pas the ho glorious endoxos things that ho were done ginomai by hypo him autos.
18 Then oun he said legō, “ What tis is eimi the ho kingdom basileia of ho God theos like homoios, and kai to what tis shall I compare homoioō it autos? 19 It is eimi like homoios a mustard sinapi seed kokkos that hos a man anthrōpos took lambanō and threw ballō into eis his heautou garden kēpos. · kai It grew auxanō and kai became ginomai eis a tree dendron, and kai the ho birds peteinon of the ho sky ouranos made nests kataskēnoō in en · ho its autos branches klados.”
20 And kai again palin he said legō, “ To what tis shall I compare homoioō the ho kingdom basileia of ho God theos? 21 It is eimi like homoios leaven zymē that hos a woman gynē took lambanō and hid enkryptō in eis three treis measures saton of flour aleuron, until heōs hos it was all holos leavened zymoō.”
22 Then kai Jesus went diaporeuomai through town after kata town polis and kai village kōmē after village, teaching didaskō as kai he made poieō his way poreia to eis Jerusalem Hierosolyma. 23 Someone tis said legō · de to him autos, “ Lord kyrios, will those ho who are saved sōzō be few oligos?” And de he ho said legō to pros them autos, 24 “ Do your best agōnizomai to go eiserchomai in through dia the ho narrow stenos door thura; for hoti many polys, I tell legō you hymeis, will try zēteō to go eiserchomai in and kai not ou be able ischuō.
25 “ Once apo hos the ho owner of the house oikodespotēs has risen egeirō and kai shut apokleiō the ho door thura, and kai you are left archō standing histēmi outside exō, · kai knocking krouō at the ho door thura, saying legō, ‘ Sir kyrios, open anoigō the door for us hēmeis!’ then kai he will respond apokrinomai to you hymeis, ‘ I do not ou know oida you hymeis or where pothen you are eimi from.’ 26 Then tote you will archō say legō, ‘ We ate esthiō and kai drank pinō in your sy presence enōpion, and kai you taught didaskō in en · ho our hēmeis streets platys.’ 27 And kai he will speak legō, saying legō to you hymeis, ‘ I do not ou know oida you hymeis or where pothen you are eimi from. Depart aphistēmi from apo me egō, all pas you workers ergatēs of unrighteousness adikia!’ 28 There will be eimi · ho weeping klauthmos and kai · ho gnashing brygmos of ho teeth odous there ekei, when hotan you see horaō Abraham Abraam and kai Isaac Isaak, and kai Jacob Iakōb, and kai all pas the ho prophets prophētēs in en the ho kingdom basileia of ho God theos, but de you hymeis yourselves · de cast ekballō outside exō.
29 “ Then kai they will come hēkō from apo east anatolē and kai west dysmē, and kai from apo north borras and kai south notos, and kai recline anaklinō at table in en the ho kingdom basileia of ho God theos. 30 But kai take idou note , some who hos are eimi last eschatos will be eimi first prōtos, and kai some are eimi first prōtos who hos will be eimi last eschatos.”
31 In en that autos very · ho hour hōra some tis Pharisees Pharisaios came proserchomai, saying legō to him autos, “ Leave exerchomai and kai get poreuō away from enteuthen here , for hoti Herod hērōdēs wants thelō to kill apokteinō you sy.” 32 And kai he said legō to them autos, “ Go poreuō and tell legō · ho that houtos fox alōpēx, ‘ Behold idou, I am casting ekballō out demons daimonion and kai performing apoteleō cures iasis today sēmeron and kai tomorrow aurion, and kai the ho third tritos day I complete teleioō my task .’ 33 Nevertheless plēn I egō must dei continue on my way poreuō today sēmeron and kai tomorrow aurion and kai the ho next echō day; because hoti it is not ou possible endechomai for a prophet prophētēs to die apollymi outside exō of Jerusalem Ierousalēm.”
34 “ O Jerusalem Ierousalēm, Jerusalem Ierousalēm, the city that ho kills apokteinō the ho prophets prophētēs and kai stones lithoboleō those ho who have been sent apostellō to pros it autos! How posakis often I wanted thelō to gather episynagō · ho your sy children teknon together as hos tropos a hen ornis gathers · ho her heautou brood nossia under hypo her ho wings pteryx, and kai you did not ou want thelō it! 35 Behold idou, your hymeis house oikos is left aphiēmi to you hymeis · ho desolate. And de I tell legō you hymeis, you will not ou mē see me egō until heōs you say legō, ‘ Blessed eulogeō is the ho one who comes erchomai in en the name onoma of the Lord kyrios!’”
Luke 13
New International Version
Luke 13
New International Version
Repent or Perish
13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate(A) had mixed with their sacrifices. 2 Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way?(B) 3 I tell you, no! But unless you repent, you too will all perish. 4 Or those eighteen who died when the tower in Siloam(C) fell on them—do you think they were more guilty than all the others living in Jerusalem? 5 I tell you, no! But unless you repent,(D) you too will all perish.”
6 Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any.(E) 7 So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down!(F) Why should it use up the soil?’
8 “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. 9 If it bears fruit next year, fine! If not, then cut it down.’”
Jesus Heals a Crippled Woman on the Sabbath
10 On a Sabbath Jesus was teaching in one of the synagogues,(G) 11 and a woman was there who had been crippled by a spirit for eighteen years.(H) She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her,(I) and immediately she straightened up and praised God.
14 Indignant because Jesus had healed on the Sabbath,(J) the synagogue leader(K) said to the people, “There are six days for work.(L) So come and be healed on those days, not on the Sabbath.”
15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water?(M) 16 Then should not this woman, a daughter of Abraham,(N) whom Satan(O) has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”
17 When he said this, all his opponents were humiliated,(P) but the people were delighted with all the wonderful things he was doing.
The Parables of the Mustard Seed and the Yeast(Q)(R)
18 Then Jesus asked, “What is the kingdom of God(S) like?(T) What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree,(U) and the birds perched in its branches.”(V)
20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds[a] of flour until it worked all through the dough.”(W)
The Narrow Door
22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.(X) 23 Someone asked him, “Lord, are only a few people going to be saved?”
He said to them, 24 “Make every effort to enter through the narrow door,(Y) because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’
“But he will answer, ‘I don’t know you or where you come from.’(Z)
26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’
27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’(AA)
28 “There will be weeping there, and gnashing of teeth,(AB) when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west(AC) and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”(AD)
Jesus’ Sorrow for Jerusalem(AE)(AF)
31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod(AG) wants to kill you.”
32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’(AH) 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet(AI) can die outside Jerusalem!
34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings,(AJ) and you were not willing. 35 Look, your house is left to you desolate.(AK) I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’[b]”(AL)
Footnotes
- Luke 13:21 Or about 27 kilograms
- Luke 13:35 Psalm 118:26
Mounce Reverse Interlinear New Testament (MOUNCE) 
The Mounce Reverse Interlinear™ New Testament (MOUNCE)
Copyright © 2011 by William D. Mounce. Used by permission. All rights reserved worldwide.
“Reverse Interlinear” is a trademark of William D. Mounce.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.