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Mosotquiee na seitjo̱o̱ñe

16  Mati seineiⁿ Jesús nda̱a̱ nnˈaⁿ na cwilaˈjomndye ñˈeⁿñê, tsoom:

—Tyomˈaaⁿ cwii tsaⁿtya ndoˈ tˈoom cwii mosotquiee ˈnaaⁿˈaⁿ. Jlaˈcandii nnˈaⁿ jom na cweˈ matseicatsuuto tsaⁿˈñeeⁿ ˈnaaⁿˈaⁿ. Quia joˈ tqueeⁿˈñê juu, tsoom nnom: “¿Chiuu waayuu ñˈoom na mandii cantyja ˈnaⁿˈ? Quiaaˈ cwenta tsˈiaaⁿ na macheˈ ee maˈndiinaˈ ˈu na mˈaaⁿˈ mosotquiee.” Quia joˈ seitiuu mosotquiee naquiiˈ tsˈoom: “¿Chiuu nntsˈaayo̱ na cwii nncwantjo̱ⁿ? Ee patrom ˈnaⁿya macwjeeⁿˈeⁿ ja na mˈaaⁿya mosotquiee. Ee tijndo̱ na nntsˈaa tsˈiaaⁿ jnda̱a̱ ndoˈ jnaaⁿˈa na cweˈ nda̱a̱ nnˈaⁿ nlcaaⁿˈa ljoˈ na macaⁿnaˈ ja. Mantyjii chiuu nntsˈaa cha nntoˈñoom nnˈaⁿ ja lˈaana xeⁿ jnda̱ ˈndiinaˈ ja na mosotquiee.” Quia joˈ tqueeⁿˈñê cwii ndoˈ cwii nnˈaⁿ na choˈjnaⁿ nnom patrom ˈnaaⁿˈaⁿ. Taxˈeeⁿ nnom tsˈaⁿ najndyee: “¿Cwanti tˈmaaⁿˈ chujnaⁿˈ nnom patrom ˈnaⁿya?” Tˈo̱ tsaⁿˈñeeⁿ nnoom, tso: “Ja cho̱jnaⁿ cwii siaⁿnto ncjo seitye.” Ndoˈ tsoom nnom: “Luaa coˈñomˈ tsom na teiljeii cwanti chujnaⁿˈ. Queⁿndyuˈ, cajmaⁿˈ, catseiljeiˈxcoˈ na ñeˈwenˈaaⁿ nchooˈ qui ncjo chujnaⁿˈ.” Jnda̱ joˈ taxˈeeⁿ nnom cwiicheⁿ, tsoom: “Ndoˈ ˈu jeˈ, ¿cwanti chujnaⁿˈ?” Tˈo̱ tsaⁿˈñeeⁿ nnoom: “Ja cho̱jnaⁿ cwii siaⁿnto xuu lqueeⁿ trigo.” Quia joˈ tsoom nnom: “Luaa coˈñomˈ tsom na chuunaˈ cwanti chujnaⁿˈ. Catseiljeiˈxcoˈ na ñeˈñequieenˈaaⁿ xuu lqueeⁿ trigo chujnaⁿˈ.” Ndoˈ tjaweeˈ tsˈom tsaⁿtya na luaaˈ sˈaa moso tiaaˈñeeⁿ, ee na jndo̱ˈ tsˈoom tsˈiaaⁿ na sˈaaⁿ. Ee nnˈaⁿ na mˈaⁿ cantyja ˈnaaⁿˈ tsjoomnancuewaa, jndo̱ˈti nˈomna quiiˈntaaⁿ ncˈiaana, nchiiti nnˈaⁿ na laˈxmaⁿ cantyja ˈnaaⁿˈ naxuee.

’Candyeˈyoˈ ntsjo̱o̱, cwilˈueeˈndyoˈ ˈnaⁿˈyoˈ na niom tsjoomnancue na quio nlaˈjndyeendyoˈ nnˈaⁿ na nljoya ñˈoom ñˈendyoˈ. Quia joˈ quia na nntycwii ˈnaⁿˈyoˈ joˈ, mˈaⁿ ˈñeeⁿ nntoˈñoom ˈo jo nandye cañoomˈluee.

10 ’Tsˈaⁿ na ya matseicanda̱ ñˈoom na titˈmaⁿ, mati ntseicana̱a̱ⁿ ñˈoom na tˈmaⁿ. Ndoˈ tsˈaⁿ na titseicanda̱ meiiⁿ ñˈoom na tiˈtˈmaⁿ tseixmaⁿnaˈ, majndeiiticheⁿ tiˈxotseicana̱a̱ⁿ ñˈoom na tˈmaⁿ. 11 Sa̱a̱ xeⁿ ˈo ticalacanda̱ˈyoˈ ñequio ˈnaⁿˈyoˈ na waa tsjoomnancuejnaⁿwaa, tjaa ˈñeeⁿ juu nñequiaa na nntoˈñoomˈyo ˈnaⁿ na mayuuˈcheⁿ na jnda matseixmaⁿ. 12 Ndoˈ xeⁿ ˈo tisˈa cwenta cwilˈaˈyoˈ ñequio ˈnaⁿ na nchii ˈnaⁿˈyoˈ joonaˈ, meiⁿ tjaa ˈñeeⁿ juu na nñequiaa naya lueeˈyoˈ na nlaˈxmaⁿnaˈ cwentaˈyoˈ.

13 ’Tjaaˈnaⁿ moso na nda̱a̱ nndiˈntjom nnom we patrom. Ee nncˈoom na ticueeˈ tsˈoom cwii, ndoˈ cwiicheⁿ nncjaaweeˈ tsˈoom. Oo na nncjaañˈoomñê ñˈeⁿ cwii, sa̱a̱ cwiicheⁿ nntseijnaaⁿˈaⁿ. ˈO xocanda̱a̱ nndyeˈntjomˈyoˈ nnom Tyˈo̱o̱tsˈom ndoˈ mati nda̱a̱ sˈom.

14 Nnˈaⁿ fariseos na mˈaⁿ joˈ joˈ, tyondyena chaˈtso ñˈoommeiⁿˈ na seineiⁿ Jesús. Ndoˈ tyolaˈjnaaⁿˈna jom, ee jeeⁿ cwilaˈcandyaˈ nˈomna sˈom. 15 Sa̱a̱ tsoom nda̱a̱na:

—ˈO cwitjeiˈyandyoˈ cheⁿncjoˈyoˈ jo nda̱a̱ nnˈaⁿ sa̱a̱ Tyˈo̱o̱tsˈom wajnaⁿˈaⁿ naquiiˈ nˈomˈyoˈ. Chaˈtso nnom na jeeⁿ neiⁿncooˈ nquiu nnˈaⁿ na cwilaˈtˈmaaⁿˈndyena, Tyˈo̱o̱tsˈom jnoomˈm nmeiⁿˈ.

Xocantycwii ñˈoomˈ Tyˈo̱o̱tsˈom

16 ’Tyolaˈneiⁿ nnˈaⁿ ñˈoomˈ Tyˈo̱o̱tsˈom na tqueⁿ Moisés, ñequio ñˈoom ndyuee profetas hasta quia na tyjeeˈ Juan. Quia ljoˈcheⁿ jnaⁿnaˈ na cwiwineiⁿ ñˈoom cantyja ˈnaaⁿˈ na matsa̱ˈntjom Tyˈo̱o̱tsˈom nnˈaⁿ. Ndoˈ jeˈ jeˈ jnda̱ tueˈntyjo̱ xjeⁿ na ticwii cwii tsˈaⁿ matseijndeii cha nnda̱a̱ nncjaaquieeˈñe cantyja ˈnaaⁿˈaⁿ.

17 ’Tijndeiˈtinaˈ na nntsuu tsjo̱ˈluee ñequio tsjoomnancue, nchiiti na titseicanda̱a̱ˈñenaˈ meiiⁿ ñeˈcwii ljeii cachjoo na quio teiljeii ñˈoomˈ Tyˈo̱o̱tsˈom na matsa̱ˈntjomnaˈ.

Ticatsonaˈ na nntyuiiˈ ljeii cantyja na toco tsˈaⁿ

18 ’Meiⁿˈñeeⁿcheⁿ tsˈaⁿ na nntseityuiiˈ ljeii ˈnaaⁿˈ ñˈeⁿ scuuˈ ndoˈ nncoco ñˈeⁿ cwiicheⁿ yuscu, tsaⁿˈñeeⁿ machˈeenaˈ na cweˈ mˈaaⁿyaaⁿ ñˈeⁿ yuscuˈñeeⁿ. Ndoˈ mati meiⁿˈñeeⁿcheⁿ tsˈaⁿ na nncoco ñˈeⁿ yuscu na jnda̱ tyuiiˈ ljeii ˈnaaⁿˈ ñˈeⁿ saaˈ, mati tsaⁿˈñeeⁿ machˈeenaˈ na cweˈ mˈaaⁿyaaⁿ ñˈeⁿ yuscuˈñeeⁿ.

Tsaⁿtya ñequio tsaⁿjñeeⁿˈ Lázaro

19 ’Tyomˈaaⁿ cwii tsaⁿtya na ñequiiˈcheⁿ tyocweⁿ liaa na jeeⁿ ya ndoˈ jndanaˈ na tuiinaˈ ñˈeⁿ tsaⁿ lino. Ndoˈ ˈio ndii ˈio tyocwaaⁿˈaⁿ nantquie na yaticheⁿ. 20 Jo ˈndyootsˈa tiom waaˈ tsaⁿtyaˈñeeⁿ tyowacatyeeⁿ cwii tsaⁿjñeeⁿˈ na jndyu Lázaro. Chaˈwaañê chom ntyjeˈ. 21 Tyocantyjaaˈ tsˈoom na nlcwaaⁿˈaⁿ meiiⁿ cweˈ na cajnda̱a̱ na cwiquiaa nacjeeˈ meiⁿsa ˈnaaⁿˈ tsaⁿtya. Ndoˈ calueˈ tyonquiocatyueendyeyoˈ ntyjeˈ na chom. 22 Tueˈntyjo̱ xuee na tueˈ tsaⁿjñeeⁿˈ, ndoˈ tyˈeñˈom ángeles añmaaⁿˈaⁿ paraíso na mˈaaⁿ Abraham. Mati tueˈ tsaⁿtya ndoˈ tjacantyˈiuuˈñê. 23 Tyomˈaaⁿñê yuu na ñjomndye lˈoo. Jlunda̱a̱ñê, ntyˈiaaˈtquiaaⁿ na mˈaaⁿ Lázaro nacañoomˈ Abraham. 24 Quia joˈ seixuaⁿ, tsoom: “Tsotya̱ya, Abraham, cˈoomˈ na wiˈ tsˈomˈ ja. Cajñomˈ Lázaro na canchjeeñê nomtsˈo̱o̱ⁿ naquiiˈ ndaatioo cha nntseicanaⁿˈaⁿ tsaya. Ee jeeⁿ tˈmaⁿ wiˈ matjo̱ⁿya naquiiˈ chomwaa.” 25 Sa̱a̱ tso Abraham nnoom: “Jndaaya, cjaañjoomˈ tsˈomˈ chaˈtso na ya na ñetoˈñomˈ xjeⁿ na ñetandoˈ, ndoˈ Lázaro wiˈ ñetjoom. Sa̱a̱ jeˈ jeˈ jom ljoo mawajñeeⁿ ndoˈ ˈu jeˈ, wiˈ matjomˈ. 26 Ndoˈ nchii macanda̱ cweˈ joˈ. Quiiˈntaaⁿ jâ ñˈeⁿndyoˈ ˈo waa cwii tsueˈtsjoom na tjaa yuu cwintycwii na njoom, cha ˈñeeⁿ jâ na ñeˈcˈoo na mˈaⁿˈ ˈo, xocanda̱a̱ nncwinom. Ndoˈ meiⁿ nnˈaⁿ namˈaⁿ yuu joˈ xocanda̱a̱ nncwinom ntyjawaa.” 27 Quia joˈ matso tsaⁿtya: “Ta, matsˈaa tyˈoo njomˈ, cwa cajñomˈ jom waaˈ tsotya̱, 28 ee joˈ joˈ mˈaⁿ ˈom tiˈntyjo̱. Cjaanquiaaⁿ ñˈoom nda̱a̱na cha ticandyochuunaˈ joona ljooñe yuu na jeeⁿ wiˈ.” 29 Sa̱a̱ tso Abraham nnoom: “Joona macwileiˈñˈomna ñˈoom na tyoñequiaa Moisés ñequio profetas. Ñˈoommeiⁿˈ candyena.” 30 Sa̱a̱ jom tsoom nnom Abraham: “Tiyuuˈ ta, xeⁿ cwii joo nnˈaⁿ na jnda̱ tja̱ wjaa na mˈaⁿna, maxjeⁿ nlcweˈ nˈomna.” 31 Ndoˈ tˈo̱ Abraham nnoom: “Xeⁿ tiñeˈcandyena ñˈoom na tyoñequiaa Moisés ñequio profetas, mati xocandyena ñˈoom ˈndyoo cwii tsˈaⁿ meiiⁿ na nncwandoˈnndaˈ na jnda̱ tueˈ.”

The Parable of the Shrewd Manager

16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions.(A) So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

“The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

“So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

“‘Nine hundred gallons[a] of olive oil,’ he replied.

“The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

“Then he asked the second, ‘And how much do you owe?’

“‘A thousand bushels[b] of wheat,’ he replied.

“He told him, ‘Take your bill and make it eight hundred.’

“The master commended the dishonest manager because he had acted shrewdly. For the people of this world(B) are more shrewd(C) in dealing with their own kind than are the people of the light.(D) I tell you, use worldly wealth(E) to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.(F)

10 “Whoever can be trusted with very little can also be trusted with much,(G) and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth,(H) who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”(I)

14 The Pharisees, who loved money,(J) heard all this and were sneering at Jesus.(K) 15 He said to them, “You are the ones who justify yourselves(L) in the eyes of others, but God knows your hearts.(M) What people value highly is detestable in God’s sight.

Additional Teachings

16 “The Law and the Prophets were proclaimed until John.(N) Since that time, the good news of the kingdom of God is being preached,(O) and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.(P)

18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.(Q)

The Rich Man and Lazarus

19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day.(R) 20 At his gate was laid a beggar(S) named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table.(T) Even the dogs came and licked his sores.

22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham,(U) have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’(V)

25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things,(W) but now he is comforted here and you are in agony.(X) 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them,(Y) so that they will not also come to this place of torment.’

29 “Abraham replied, ‘They have Moses(Z) and the Prophets;(AA) let them listen to them.’

30 “‘No, father Abraham,’(AB) he said, ‘but if someone from the dead goes to them, they will repent.’

31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

Footnotes

  1. Luke 16:6 Or about 3,000 liters
  2. Luke 16:7 Or about 30 tons