The Fellowship Sacrifice

11 “Now this is the law of the fellowship sacrifice(A) that someone may present to the Lord: 12 If he presents it for thanksgiving, in addition to the thanksgiving sacrifice,(B) he is to present unleavened cakes(C) mixed with olive oil, unleavened wafers(D) coated with oil, and well-kneaded cakes of fine flour mixed with oil. 13 He is to present as his offering cakes of leavened bread with his thanksgiving sacrifice of fellowship. 14 From the cakes he is to present one portion of each offering as a contribution(E) to the Lord. It will belong to the priest who splatters the blood of the fellowship offering; it is his. 15 The meat of his thanksgiving sacrifice of fellowship must be eaten on the day he offers it;(F) he may not leave any of it until morning.(G)

16 “If the sacrifice he offers is a vow(H) or a freewill offering,(I) it is to be eaten on the day he presents his sacrifice, and what is left over may be eaten on the next day. 17 But what remains of the sacrificial meat by the third day must be burned.(J) 18 If any of the meat of his fellowship sacrifice is eaten on the third day, it will not be accepted.(K) It will not be credited to the one who presents it; it is repulsive.(L) The person who eats any of it will bear his iniquity.[a]

19 “Meat that touches anything unclean must not be eaten; it is to be burned. Everyone who is clean may eat any other meat. 20 But the one who eats meat from the Lord’s fellowship sacrifice while he is unclean, that person must be cut off from his people.(M) 21 If someone touches anything unclean, whether human uncleanness, an unclean animal, or any unclean, abhorrent[b](N) creature, and eats meat from the Lord’s fellowship sacrifice, that person is to be cut off from his people.”

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Footnotes

  1. 7:18 Or will bear his guilt
  2. 7:21 Some Hb mss, Sam, Syr, Tg read swarming

The Fellowship Offering

11 “‘These are the regulations for the fellowship offering anyone may present to the Lord:

12 “‘If they offer it as an expression of thankfulness, then along with this thank offering(A) they are to offer thick loaves(B) made without yeast(C) and with olive oil mixed in, thin loaves(D) made without yeast and brushed with oil,(E) and thick loaves of the finest flour well-kneaded and with oil mixed in. 13 Along with their fellowship offering of thanksgiving(F) they are to present an offering with thick loaves of bread made with yeast.(G) 14 They are to bring one of each kind as an offering, a contribution to the Lord; it belongs to the priest who splashes the blood of the fellowship offering against the altar. 15 The meat of their fellowship offering of thanksgiving must be eaten on the day it is offered; they must leave none of it till morning.(H)

16 “‘If, however, their offering is the result of a vow(I) or is a freewill offering,(J) the sacrifice shall be eaten on the day they offer it, but anything left over may be eaten on the next day.(K) 17 Any meat of the sacrifice left over till the third day must be burned up.(L) 18 If any meat of the fellowship offering(M) is eaten on the third day, the one who offered it will not be accepted.(N) It will not be reckoned(O) to their credit, for it has become impure; the person who eats any of it will be held responsible.(P)

19 “‘Meat that touches anything ceremonially unclean must not be eaten; it must be burned up. As for other meat, anyone ceremonially clean may eat it. 20 But if anyone who is unclean(Q) eats any meat of the fellowship offering belonging to the Lord, they must be cut off from their people.(R) 21 Anyone who touches something unclean(S)—whether human uncleanness or an unclean animal or any unclean creature that moves along the ground[a]—and then eats any of the meat of the fellowship offering belonging to the Lord must be cut off from their people.’”

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Footnotes

  1. Leviticus 7:21 A few Hebrew manuscripts, Samaritan Pentateuch, Syriac and Targum (see 5:2); most Hebrew manuscripts any unclean, detestable thing

“In peace,” he replied. “I’ve come to sacrifice to the Lord. Consecrate yourselves(A) and come with me to the sacrifice.”[a] Then he consecrated Jesse and his sons and invited them to the sacrifice.

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Footnotes

  1. 16:5 LXX reads and rejoice with me today

Samuel replied, “Yes, in peace; I have come to sacrifice to the Lord. Consecrate(A) yourselves and come to the sacrifice with me.” Then he consecrated Jesse and his sons and invited them to the sacrifice.

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Serve in the holy place by the groupings of the ancestral families[a] for your brothers, the lay people,[b] and according to the division of the Levites by family.(A) Slaughter the Passover lambs,(B) consecrate yourselves,(C) and make preparations for your brothers to carry out the word of the Lord through Moses.”

Then Josiah donated thirty thousand sheep, lambs, and young goats, plus three thousand cattle from his own possessions, for the Passover sacrifices for all the lay people who were present.

His officials also donated willingly for the people, the priests, and the Levites. Hilkiah, Zechariah, and Jehiel, chief officials of God’s temple, gave twenty-six hundred Passover sacrifices and three hundred cattle for the priests. Conaniah(D) and his brothers Shemaiah and Nethanel, and Hashabiah, Jeiel, and Jozabad, officers of the Levites, donated five thousand Passover sacrifices for the Levites, plus five hundred cattle.

10 So the service was established; the priests stood at their posts and the Levites in their divisions according to the king’s command.(E) 11 Then they slaughtered the Passover lambs, and while the Levites were skinning the animals,(F) the priests splattered the blood[c] they had been given.[d] 12 They removed the burnt offerings so that they might be given to the groupings of the ancestral families[e] of the lay people to offer to the Lord, according to what is written in the book of Moses; they did the same with the cattle. 13 They roasted the Passover lambs with fire according to regulation.(G) They boiled the holy sacrifices in pots, kettles, and bowls; and they quickly brought them to the lay people.

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Footnotes

  1. 35:5 Lit the house of the fathers
  2. 35:5 Lit the sons of the people, also in vv. 7,12,13
  3. 35:11 LXX, Vg, Tg; MT omits blood
  4. 35:11 Lit splattered from their hand
  5. 35:12 Lit house of fathers

“Stand in the holy place with a group of Levites for each subdivision of the families of your fellow Israelites, the lay people. Slaughter the Passover lambs, consecrate yourselves(A) and prepare the lambs for your fellow Israelites, doing what the Lord commanded through Moses.”

Josiah provided for all the lay people who were there a total of thirty thousand lambs and goats for the Passover offerings,(B) and also three thousand cattle—all from the king’s own possessions.(C)

His officials also contributed(D) voluntarily to the people and the priests and Levites. Hilkiah,(E) Zechariah and Jehiel, the officials in charge of God’s temple, gave the priests twenty-six hundred Passover offerings and three hundred cattle. Also Konaniah(F) along with Shemaiah and Nethanel, his brothers, and Hashabiah, Jeiel and Jozabad,(G) the leaders of the Levites, provided five thousand Passover offerings and five hundred head of cattle for the Levites.

10 The service was arranged and the priests stood in their places with the Levites in their divisions(H) as the king had ordered.(I) 11 The Passover lambs were slaughtered,(J) and the priests splashed against the altar the blood handed to them, while the Levites skinned the animals. 12 They set aside the burnt offerings to give them to the subdivisions of the families of the people to offer to the Lord, as it is written in the Book of Moses. They did the same with the cattle. 13 They roasted the Passover animals over the fire as prescribed,(K) and boiled the holy offerings in pots, caldrons and pans and served them quickly to all the people.

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17 But you have eyes and a heart for nothing
except your own dishonest profit,
shedding innocent blood
and committing extortion and oppression.(A)

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17 “But your eyes and your heart
    are set only on dishonest gain,(A)
on shedding innocent blood(B)
    and on oppression and extortion.”(C)

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