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12 The individual shall bring it to the priest, who shall take a handful as a token of the offering and burn it on the altar with the other oblations for the Lord. It is a purification offering. 13 Thus the priest shall make atonement on the person’s behalf for the wrong committed in any of the above cases, so that the individual may be forgiven. The rest of the offering, like the grain offering, shall belong to the priest.

Reparation Offerings.[a] 14 The Lord said to Moses:

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Footnotes

  1. 5:14–26 This last half of the chapter deals with a distinct sacrifice, the reparation offering (Heb. ’asham). The Hebrew root for this term has a basic meaning of “be guilty.” The noun can have a consequential sense of “that which is due from guilt,” i.e., “compensation, indemnification, reparation”; hence the translation “reparation offering,” rather than the alternatives “guilt offering” or “trespass offering.” This offering is brought most often in cases of sacrilege.

12 They are to bring it to the priest, who shall take a handful of it as a memorial[a] portion(A) and burn it on the altar(B) on top of the food offerings presented to the Lord. It is a sin offering. 13 In this way the priest will make atonement(C) for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest,(D) as in the case of the grain offering.(E)’”

The Guilt Offering

14 The Lord said to Moses:

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Footnotes

  1. Leviticus 5:12 Or representative