“‘Anyone who curses their father(A) or mother(B) is to be put to death.(C) Because they have cursed their father or mother, their blood will be on their own head.(D)

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For every one that curseth his father or his mother shall be surely put to death: he hath cursed his father or his mother; his blood shall be upon him.

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11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father.(A) Both the man and the woman are to be put to death; their blood will be on their own heads.(B)

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11 And the man that lieth with his father's wife hath uncovered his father's nakedness: both of them shall surely be put to death; their blood shall be upon them.

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12 “‘If a man has sexual relations with his daughter-in-law,(A) both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.

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12 And if a man lie with his daughter in law, both of them shall surely be put to death: they have wrought confusion; their blood shall be upon them.

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16 For David had said to him, “Your blood be on your own head.(A) Your own mouth testified against you when you said, ‘I killed the Lord’s anointed.’”

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16 And David said unto him, Thy blood be upon thy head; for thy mouth hath testified against thee, saying, I have slain the Lord's anointed.

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33 May the guilt of their blood rest on the head of Joab and his descendants forever. But on David and his descendants, his house and his throne, may there be the Lord’s peace forever.”

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33 Their blood shall therefore return upon the head of Joab, and upon the head of his seed for ever: but upon David, and upon his seed, and upon his house, and upon his throne, shall there be peace for ever from the Lord.

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13 He lends at interest and takes a profit.(A)

Will such a man live? He will not! Because he has done all these detestable things, he is to be put to death; his blood will be on his own head.(B)

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13 Hath given forth upon usury, and hath taken increase: shall he then live? he shall not live: he hath done all these abominations; he shall surely die; his blood shall be upon him.

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then if anyone hears the trumpet but does not heed the warning(A) and the sword comes and takes their life, their blood will be on their own head.(B)

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Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

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But if the watchman sees the sword coming and does not blow the trumpet to warn the people and the sword comes and takes someone’s life, that person’s life will be taken because of their sin, but I will hold the watchman accountable for their blood.’(A)

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But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

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When I say to the wicked, ‘You wicked person, you will surely die,(A)’ and you do not speak out to dissuade them from their ways, that wicked person will die for[a] their sin, and I will hold you accountable for their blood.(B)

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Footnotes

  1. Ezekiel 33:8 Or in; also in verse 9

When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

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25 All the people answered, “His blood is on us and on our children!”(A)

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25 Then answered all the people, and said, His blood be on us, and on our children.

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26 Therefore, I declare to you today that I am innocent of the blood of any of you.(A)

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26 Wherefore I take you to record this day, that I am pure from the blood of all men.

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