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The Grain Offering of the Common Person

14 “‘This is the law of the grain offering. The sons of Aaron are to present it[a] before the Lord in front of the altar, 15 and the priest[b] must take up with his hand some of the choice wheat flour of the grain offering[c] and some of its olive oil, and all of the frankincense that is on the grain offering, and he must offer its memorial portion[d] up in smoke on the altar[e] as a soothing aroma to the Lord.[f] 16 Aaron and his sons are to eat what is left over from it. It must be eaten unleavened in a holy place; they are to eat it in the courtyard of the Meeting Tent. 17 It must not be baked with yeast.[g] I have given it as their portion from my gifts. It is most holy,[h] like the sin offering and the guilt offering. 18 Every male among the sons of Aaron may eat it. It is a perpetual allotted portion[i] throughout your generations[j] from the gifts of the Lord. Anyone who touches these gifts[k] must be holy.’”[l]

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Footnotes

  1. Leviticus 6:14 tn Heb “offering it, the sons of Aaron.” The verb is a Hiphil infinitive absolute, which is used here in place of the finite verb as either a jussive (GKC 346 §113.cc, “let the sons of Aaron offer”) or more likely an injunctive in light of the verbs that follow (Joüon 2:430 §123.v, “the sons of Aaron shall/must offer”).
  2. Leviticus 6:15 tn Heb “and he”; the referent has been specified in the translation for clarity. The “he” refers to the officiating priest. A similar shift between singular and plural occurs in Lev 1:7-9, but see the note on Lev 1:7 and J. E. Hartley, Leviticus [WBC], 89 for the possibility of a textual defect.
  3. Leviticus 6:15 tn Heb “shall take up from it with his hand some of the choice wheat flour of the grain offering.”
  4. Leviticus 6:15 sn See the note on Lev 2:2.
  5. Leviticus 6:15 tc Smr reading, which includes the locative ה (he, translated “on” the altar), is preferred here. This is the normal construction with the verb “offer up in smoke” in Lev 1-7 (see the note on Lev 1:9).
  6. Leviticus 6:15 tn Heb “and he shall offer up in smoke [on] the altar a soothing aroma, its memorial portion, to the Lord.”
  7. Leviticus 6:17 tn Heb “It must not be baked leavened” (cf. Lev 2:11). The noun “leaven” is traditional in English versions (cf. KJV, ASV, NASB, NRSV), but “yeast” is more commonly used today.
  8. Leviticus 6:17 tn Heb “holiness of holinesses [or holy of holies] it is”; cf. NAB “most sacred.”
  9. Leviticus 6:18 tn Or “a perpetual regulation”; cf. NASB “a permanent ordinance”; NRSV “as their perpetual due.”
  10. Leviticus 6:18 tn Heb “for your generations”; cf. NIV “for the generations to come.”
  11. Leviticus 6:18 tn Heb “touches them”; the referent has been specified in the translation for clarity. In this context “them” must refer to the “gifts” of the Lord.
  12. Leviticus 6:18 tn Or “anyone/anything that touches them shall become holy” (J. Milgrom, Leviticus [AB], 1:443-56). The question is whether this refers to the contagious nature of holy objects (cf. NAB, NASB, NIV, NRSV, NLT) or whether it simply sets forth a demand that anyone who touches the holy gifts of the Lord must be a holy person (cf. CEV). See R. E. Averbeck, NIDOTTE 2:900-902.