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14 The Lord said to Moses: 15 (A)When a person commits sacrilege by inadvertently misusing any of the Lord’s sacred objects,(B) the wrongdoer shall bring to the Lord as reparation an unblemished ram from the flock, at the established value[a] in silver shekels according to the sanctuary shekel, as a reparation offering. 16 The wrongdoer shall also restore what has been misused of the sacred objects, adding a fifth of its value,(C) and give this to the priest. Thus the priest shall make atonement for the person with the ram of the reparation offering, so that the individual may be forgiven.

17 If someone does wrong and violates one of the Lord’s prohibitions without realizing it, that person is guilty(D) and shall bear the penalty. 18 The individual shall bring to the priest an unblemished ram of the flock, at the established value, for a reparation offering. The priest shall then make atonement on the offerer’s behalf for the error inadvertently and unknowingly committed so that the individual may be forgiven. 19 It is a reparation offering. The individual must make reparation to the Lord.

20 The Lord said to Moses: 21 When someone does wrong and commits sacrilege against the Lord by deceiving(E) a neighbor about a deposit or a pledge or a stolen article, or by otherwise retaining a neighbor’s goods unjustly;(F) 22 or if, having found a lost article, the person lies about it, swearing falsely about any of the things that a person may do wrong— 23 when someone has thus done wrong and is guilty, that person shall restore the thing that was stolen, the item unjustly retained, the item left as deposit, or the lost article that was found 24 or whatever else the individual swore falsely about. That person shall make full restitution of the thing itself, and add one fifth of its value to it, giving it to its owner at the time of reparation. 25 Then that person shall bring to the priest as reparation to the Lord an unblemished ram of the flock, at the established value, as a reparation offering. 26 The priest shall make atonement on the person’s behalf before the Lord, so that the individual may be forgiven for whatever was done to incur guilt.

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Footnotes

  1. 5:15 At the established value: the Hebrew term ‘erkĕkā, which in context means “(established) value,” may indicate that a person could bring the monetary equivalent of a ram instead of an actual animal. See vv. 18, 25.