¹¹ For when they were not yet born nor had they done anything tov or rah, in order that the etzah (wisdom) of the tochnit Hashem (purposeful and willed plan of G-d Ro 8:28) should stand in terms of bechirah (divine election, selection, choosing),

¹² Not from Ma’asim (Works) but from the One who makes the kri’ah (divine summons, call), it was said to her, RAV YA’AVOD TZA’IR ("the elder will serve the younger" BERESHIS 25:23),

¹³ As it is written, VA’OHAV ES YA’AKOV V’ES ESAV SANEITI ("Ya’akov have I loved, but Esau have I hated" MALACHI 1:2-3).