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For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).

Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiach’s Etz (Tree [the Etz HaKelelat Hashem, the Tree of the Curse of G-d—DEVARIM 21:23]) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin) (cf.Ro 6:23].

For he who has died is declared niftar (freed, deceased) from Chet.

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For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(A) For we know that our old self(B) was crucified with him(C) so that the body ruled by sin(D) might be done away with,[a] that we should no longer be slaves to sin(E) because anyone who has died has been set free from sin.(F)

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Footnotes

  1. Romans 6:6 Or be rendered powerless