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So then we were co-buried, buried together with KIVRO (Moshiach’s kever, YESHAYAH 53:9) through a tevilah into mavet, in order that, just as Rebbe Melech HaMoshiach was given the Techiyah (Resurrection) from HaMesim (the Dead ones) through the Kavod HaAv, so we also should have a halakhah (walk [lifnei Hashem]) in hitkhadshut (renewal, regeneration), in Chayyim Chadashim (New Life).

For if we have become grown together with the very likeness of his histalkus, his mavet (death), we shall certainly also be grown together with the very likeness of his Techiyah from HaMesim (Resurrection).

Having da’as of this, that, with Moshiach, our old humanity (in Adam) has been put to death on Moshiach’s Etz (Tree [the Etz HaKelelat Hashem, the Tree of the Curse of G-d—DEVARIM 21:23]) in order that the etsem HaAdam HaChet (the essence of the sinful human condition) might be done away with, so that we might no longer serve Chet (sin) (cf.Ro 6:23].

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We were therefore buried with him through baptism into death(A) in order that, just as Christ was raised from the dead(B) through the glory of the Father, we too may live a new life.(C)

For if we have been united with him in a death like his, we will certainly also be united with him in a resurrection like his.(D) For we know that our old self(E) was crucified with him(F) so that the body ruled by sin(G) might be done away with,[a] that we should no longer be slaves to sin(H)

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Footnotes

  1. Romans 6:6 Or be rendered powerless