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17 For im yirtzeh Hashem (if the L-rd wills), it is better to suffer tzoros for doing mitzvot than for doing ra’ah.

18 Because, indeed, Moshiach suffered once on behalf of chatta’im (sins), a Tzaddik (righteous one) on behalf of the chote’im (unrighteous ones, sinners), that he might bring you to Hashem he, having been in the basar [TEHILLIM 16:9-10] put to death, yet, in the Ruach Hakodesh, having been made alive [4:6]; [see Isa 53:8]

19 In which also to the ruchot (spirits) in mishmar (prison), having gone, Moshiach made the hachrazah (proclamation, kerygma)

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17 For it is better, if it is God’s will,(A) to suffer for doing good(B) than for doing evil. 18 For Christ also suffered once(C) for sins,(D) the righteous for the unrighteous, to bring you to God.(E) He was put to death in the body(F) but made alive in the Spirit.(G) 19 After being made alive,[a] he went and made proclamation to the imprisoned spirits(H)

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Footnotes

  1. 1 Peter 3:19 Or but made alive in the spirit, 19 in which also

17 For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.

18 For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

19 By which also he went and preached unto the spirits in prison;

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