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Tiñecalaˈyuˈ ntyjee Jesús ñˈeⁿñê

Jnda̱ tuii na nmeiiⁿˈ tyomaˈno̱o̱ⁿyâ tsˈo̱ndaa Galilea ñˈeⁿ Jesús. Ee jnaaⁿˈ na tyoqueⁿndye nnˈaⁿ na cwiluiitquiendye nda̱a̱ nnˈaⁿ judíos na ñeˈcalaˈcueeˈna jom, joˈ chii tiñeˈcjaⁿ Judea. Ndoˈ jaawindyooˈ na nncueeˈ ncuee na cwilaˈtˈmaaⁿˈndye nnˈaⁿ judíos quia na quilˈana xeⁿnquieˈ ncwaⁿˈ na cwijaañjoomˈ nˈomna chiuu ñetˈom weloo weloona ndyuˈñeeⁿcheⁿ. Ndoˈ na manncueeˈ xueeˈñeeⁿ tyolue ntyjeeⁿ nnoom:

—Cwa sa, caluiˈ ñjaaⁿñe. Cjaˈ Judea cha nnˈaⁿ na mˈaⁿ laˈñeⁿ na cwilaˈjomndye ñˈoom na mañequiaaˈ mati nntyˈiaana tsˈiaaⁿ na macheˈ. Ee tsˈaⁿ na matseicantyjaaˈ tsˈom na calaˈyuˈ nnˈaⁿ ñˈeⁿñe, ticatsonaˈ na nljooˈñe jo jnda̱a̱. Quiaandyuˈ na caliu chaˈtso nnˈaⁿ tsˈiaaⁿ na macheˈ.

Nmeiiⁿˈ jluena nnoom ee meiⁿ joona tîcalaˈyuˈna ñˈeⁿñê. Quia joˈ matsoom nda̱a̱na:

—Tyooweˈntyjo̱ xjeⁿ na caˈmo̱o̱ⁿya nda̱a̱ nnˈaⁿ na cwiluiitquiendye na cwiluiindyo̱ nquii na macwjiˈnˈmaaⁿñe nnˈaⁿ. Sa̱a̱ ˈo meiⁿquia xjeⁿ na ñeˈconomˈyoˈ, tjaaˈnaⁿ na teincuuˈ. Joo nnˈaⁿ tsjoomnancue tijndoona ˈo. Sa̱a̱ cantyja ˈnaⁿ ja luaañe, ñequiiˈcheⁿ mˈaⁿna na jndoona ja, cweˈ ncˈe na macwjiˈyuuˈndyo̱ cantyja ˈnaaⁿ natia na cwilˈana. Tsaˈyoˈ na ñencjoˈyoˈ xueewaaˈ, ja tjo̱o̱cheⁿ na nncjo̱ xuee. Ee tjo̱o̱cheⁿ na nntseicaˈmo̱ⁿndyo̱ na cwiluiindyo̱ nquii na macwjiˈnˈmaaⁿñe nnˈaⁿ.

Ndoˈ jnda̱ na tsoom na luaaˈ nda̱a̱na, ljooˈñetyeeⁿ we ndyee xuee Galilea.

Tja Jesús na tueeˈ xuee xeⁿnquieˈ ncwaⁿˈ

10 Ndoˈ jnda̱ na tyˈe ntyjeeⁿ na tueeˈ xuee, quia joˈ mati jom tjantyjo̱o̱ⁿ, sa̱a̱ tîtseicaˈmo̱ⁿñê nda̱a̱ nnˈaⁿ. Tjaaⁿ chaˈcwijom tsˈaⁿ na ticalˈue tsˈom na caliu nnˈaⁿ na mˈaaⁿ. 11 Ndoˈ nnˈaⁿ judíos na ticueeˈ nˈomna jom jeeⁿ tyolˈueena jom quiiˈntaaⁿ nnˈaⁿ na tquio ncuee. Tyotaˈxˈeena, tyoluena:

—¿Yuu mˈaaⁿ tsaⁿˈñeeⁿ?

12 Ndoˈ tˈmaⁿ waa na ticatjoomˈ na jlaˈneiⁿ nnˈaⁿ na jndyendye cantyja ˈnaaⁿˈaⁿ. Ee cwantindye joona tyolue: “Ya tsˈaⁿñe tsaⁿmˈaaⁿˈ.” Sa̱a̱ ntˈomcheⁿ tyolue: “Tiyuuˈ, ee manquiuˈnnˈaaⁿ nnˈaⁿ.”

13 Sa̱a̱ cweˈ ncˈe na nquiaana nnˈaⁿ judíos na cwiluiitquiendye nda̱a̱na, joˈ na tîcalaˈneiⁿndyeyuna cantyja ˈnaaⁿˈaⁿ.

14 Jnda̱ na tueeˈ xcwe ncuee, tjaqueⁿˈeⁿ naquiiˈ watsˈom tˈmaⁿ ndoˈ joˈ joˈ tyoˈmo̱o̱ⁿ nda̱a̱ nnˈaⁿ. 15 Sa̱a̱ tileicalaˈno̱ⁿˈ nnˈaⁿ judíos na cwiluiitquiendye. Tyoluena:

—Nchaaˈ lˈuu na tja tsaⁿmˈaaⁿˈ scwela. Quia joˈ ¿chiuu na jeeⁿ ya matseitjoomˈm ñˈoom?

16 Tˈo̱ Jesús nda̱a̱na, matsoom:

—Nchii nnco̱ matseijndaaˈndyo̱ ñˈoom na maˈmo̱o̱ⁿya. Nqueⁿ na jñoom ja seijndaaˈñê chiuu catsjo̱o̱ya. 17 Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na ñeˈcatsˈaa cantyja na matsa̱ˈntjom Tyˈo̱o̱tsˈom, juu nntseiˈno̱ⁿˈ aa Tyˈo̱o̱tsˈom seijndaaˈñe ñˈoom na maˈmo̱o̱ⁿya, oo aa cweˈ ñˈoom na seitiuu nnco̱ na mañequiaya. 18 Meiⁿcwiˈñeeⁿcheⁿ tsˈaⁿ na macwjiˈ ñˈoom cantyja ˈnaaⁿˈ nquii, matseijndeii tsaⁿˈñeeⁿ na caluiitˈmaⁿñê nda̱a̱ ncˈiaaⁿˈaⁿ. Sa̱a̱ tsˈaⁿ na matseijndeii na catseitˈmaaⁿˈñenaˈ nquii na jñom jom, tsaⁿˈñeeⁿ cwiluiiñê na mayomˈm. Tiquinquiuˈnnˈaaⁿ.

19 ’Moisés seiljeiⁿ ñˈoom na tqueⁿ Tyˈo̱o̱tsˈom nda̱a̱ˈyoˈ na matsa̱ˈntjomnaˈ. Sa̱a̱ meiiⁿ na ljoˈ, meiⁿcwiindyoˈ ˈo tyoolaˈcanda̱a̱ˈndyoˈ juunaˈ. Ee xeⁿ cwilaˈcanda̱ˈyoˈ juunaˈ xoqueⁿndyoˈ na nlacueˈyoˈ ja.

20 Nnˈaⁿ na jndyendye tˈo̱o̱na nnoom, jluena:

—ˈU tsaⁿjndii matseixmaⁿˈ. ¿ˈÑeeⁿ tsˈaⁿ maqueⁿñe na nntseicueeˈ ˈu?

21 Tˈo̱ Jesús nda̱a̱na, matsoom:

—Xuee na cwitaˈjndya̱a̱ya seinˈmaⁿya tsˈaⁿ na leicjacaa, ndoˈ sˈaanaˈ na tjoomˈ ticalaˈno̱ⁿˈyoˈ. 22 Sa̱a̱ calaˈno̱ⁿˈyoˈ ñˈoom na nntsjo̱o̱. Tso Moisés na calˈaˈyoˈ costumbre yonom ndaˈyoˈ na ˈndaandye. Ndoˈ cwilaˈcanda̱a̱ˈndyoˈ ñˈoomˈñeeⁿ meiiⁿ xuee na cwitaˈjndya̱a̱ya. Sa̱a̱ nchii jom seicato̱o̱ⁿˈo̱ⁿ costumbreˈñeeⁿ. Nquiee weloo welooya jlaˈcato̱o̱ˈna juunaˈ. 23 Nquiuˈyoˈ na mañequiaa ljeii na tqueeⁿ na wanaaⁿ na cwilˈaˈyoˈ costumbreˈñeeⁿ meiⁿ xuee na cwitaˈjndya̱a̱ya. Ndoˈ na luaaˈ waa, chiuu na cwilaˈwjeeˈyoˈ ja ncˈe na juu xuee na cwitaˈjndya̱a̱ya seinˈmaⁿya cwii tsˈaⁿ na wiiˈ. 24 Joˈ chii tintjeiˈyoˈ cwenta na cweˈ tomti cantyja na cwiwitquiooˈ. Catjeiˈyoˈ cwenta cantyja na matyˈiomyanaˈ.

Jesús ¿aa Cristo cwiluiiñê?

25 Quia joˈ ntˈom nnˈaⁿ Jerusalén tyotaˈxˈeena nda̱a̱ ncˈiaana:

—¿Aa nchii tsaⁿsˈamˈaaⁿˈ tsˈaⁿ na cwilˈuee naⁿmaⁿnˈiaaⁿ na nlaˈcueeˈna? 26 Sa̱a̱ cantyˈiaˈyoˈ ñequio na jndooˈ jndye nnˈaⁿ matseineiiⁿ, meiⁿ tjaa ljoˈ coluena nnoom. ¿Aa nntsˈaacheⁿnaˈ na cwilaˈtiuu naⁿmaⁿnˈiaaⁿ cwentaaya na tsaⁿmˈaaⁿˈ mayuuˈcheⁿ cwiluiiñê Cristo? 27 Sa̱a̱ nqueⁿ quia nncwjeeⁿˈeⁿ tjaa ˈñeeⁿ juu nntseiˈno̱ⁿˈ yuu jnaⁿyom. Sa̱a̱ tsaⁿmˈaaⁿˈ manquiuuyaaya yuu jnaaⁿ.

28 Jnda̱ jndii Jesús na jluena ñˈoomwaaˈ, seiweeⁿ jñeeⁿˈeⁿ. Matsoom:

—Machˈeenaˈ na cwitaˈjnaⁿˈyoˈ ja ndoˈ manquiuˈyaˈyoˈ yuu tsˈaⁿ ja. Sa̱a̱ nchii na jndyo̱o̱ cantyja ˈnaⁿ nnco̱. Nqueⁿ na jñoom ja quiiˈntaaⁿˈyoˈ cwiluiiñê na mayomˈm, sa̱a̱ jom ticataˈnaⁿˈyoˈ. 29 Sa̱a̱ ja mawajnaⁿˈa jom, ee jnaaⁿya jo nnoom, ndoˈ manquiityeeⁿ jñoom ja quiiˈntaaⁿˈyoˈ.

30 Cweˈ ncˈe na tsoom ñˈoomwaaˈ, tyoqueⁿndye naⁿmaⁿnˈiaaⁿ na nntˈuena jom. Sa̱a̱ ncˈe na tyooweˈntyjo̱ na ntyjii Tyˈo̱o̱tsˈom na nncwinoom nawiˈ tˈmaⁿ, joˈ chii meiⁿcwiindyena tîcatˈuii jom. 31 Ndoˈ jndyendye nnˈaⁿ na tyomˈaⁿna joˈ joˈ, jlaˈyuˈna ñˈeⁿñê. Ndoˈ tyoluena nda̱a̱ ncˈiaana:

—Quia nncwjeeˈ nquii Cristo, ¿aa nntsˈaacheⁿnaˈ jndyeti tsˈiaaⁿ nntsˈaaⁿ na tixocanda̱a̱ na nluii na cweˈ tsˈaⁿ nntsˈaa nchiiti na machˈee tsaⁿmˈaaⁿˈ?

Tyˈecatˈuena Jesús

32 Nnˈaⁿ tmaaⁿˈ fariseos tyondyena na nmeiiⁿˈ ñˈoom tyolaˈneiⁿ nnˈaⁿ na jndyendye cantyja ˈnaaⁿˈ Jesús. Joˈ chii jlaˈjomndyena ñequio ntyee na cwiluiitquiendye nda̱a̱ ncˈiaana nnˈaⁿ judíos. Jñoomna nnˈaⁿ na cwilˈa cwenta watsˈom na cˈoocatˈue naⁿˈñeeⁿ jom. 33 Matso Jesús nda̱a̱ nnˈaⁿ na jndyendye:

—Chjootindyo cwii mˈaaⁿtya̱ ñˈeⁿndyoˈ. Ndoˈ nda̱nquia nncjo̱lcwa̱ˈnndaˈa na mˈaaⁿ nqueⁿ na jñoom ja na mˈaⁿˈyoˈ. 34 Quia ljoˈcheⁿ nlˈueˈyoˈ ja sa̱a̱ taxocaliuˈyoˈ ja. Ndoˈ yuu na nncˈo̱o̱ⁿya, ˈo xocanda̱a̱ nntsquieˈcañomˈyoˈ.

35 Quia joˈ ntˈom nnˈaaⁿya nnˈaⁿ judíos tyoluena nda̱a̱ ncˈiaana:

—¿Yuu nncjaayuu tsaⁿmˈaaⁿˈ na xocanda̱a̱ nliuuya jom? ¿Aa nncˈoomñê quiiˈntaaⁿ ncˈiaaya nnˈaⁿ judíos na jnda̱ tˈoomˈndye quiiˈntaaⁿ nnˈaⁿ griegos, cha nnda̱a̱ mˈmo̱o̱ⁿ nda̱a̱na? 36 ¿Ljoˈ ñeˈcatso ñˈoom na matseineiiⁿ luaaˈ na nlˈua̱a̱ya jom sa̱a̱ xocaliuuya jom? Ndoˈ na matsoom yuu na wjaⁿ jaa xocanda̱a̱ nntsquia̱caño̱o̱ⁿya jom.

Candaa na cwiñeˈquianaˈ na cwitaˈndoˈ nnˈaⁿ

37 Xuee na cwintycwii ncuee cwilˈana na tˈmaⁿti xuee juunaˈ na cwilaˈtˈmaaⁿˈndyena. Juu xueeˈñeeⁿ tjameintyjeeˈ Jesús, seiweeⁿ jñeeⁿˈeⁿ. Tsoom:

—ˈÑeeⁿ juu na matseiqueeⁿnaˈ tsˈom na ñecˈoomñe nacje ˈnaaⁿˈ Tyˈo̱o̱tsˈom, candyontyjo̱ naxa̱ⁿˈa, ndoˈ catseiyuˈ ñˈeⁿndyo̱. 38 Nntsˈaanaˈ ñˈeⁿ tsaⁿˈñeeⁿ chaˈxjeⁿ matso ñˈoomˈ Tyˈo̱o̱tsˈom na jnda̱ teiljeii. Juu tsˈaⁿ na matseiyuˈ ñˈeⁿndyo̱, nnaaⁿˈ quiiˈ tsˈoom chaˈcwijom candaa na cwiñeˈquia na ticantycwii na wandoˈ tsˈaⁿ.

39 Luaaˈ matsoom na maˈmo̱o̱ⁿ cantyja ˈnaaⁿˈ Espíritu Santo na juu nntoˈñoom nnˈaⁿ na cwilaˈyuˈ ñˈeⁿñê. Ee xjeⁿˈñeeⁿ tjo̱o̱cheⁿ na nñequiaa Tyˈo̱o̱tsˈom juu naquiiˈ nˈom nnˈaⁿ, ee tyooweˈntyjo̱ xjeⁿ na nntseitˈmaaⁿˈñê Jesús.

Tiñecwii na cwilue nnˈaⁿ cantyja ˈnaaⁿˈ Jesús

40 Ndoˈ quiiˈntaaⁿ nnˈaⁿ na jndyendye quia tyondyena ñˈoommeiⁿˈ, tyoluena:

—Mayuuˈcheⁿ tsaⁿsˈamˈaaⁿˈ cwiluiiñê nquii tsˈaⁿ na waa ñˈoom na nncwjeˈcañoom tsjoomnancue na nñequiaa ñˈoomˈ Tyˈo̱o̱tsˈom nda̱a̱ya.

41 Ndoˈ jlue ntˈomcheⁿ:

—Tsaⁿmˈaaⁿˈ cwiluiiñê Cristo.

Ndoˈ ntˈom jlue:

—Chiuu sa ˈo, juu Cristo ticatsonaˈ na nnaaⁿ Galilea. 42 Ee ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii matsonaˈ na juu Cristo cwiluiiñê tsjaaⁿ David na jndyowicantyjooˈ. Ndoˈ mati jom tsˈaⁿ tsjoom chjoo Belén yuu na jnaⁿ David.

43 Ñˈoomwaaˈ to̱ⁿˈnaˈ nnˈaⁿ cantyja ˈnaaⁿˈ Jesús. 44 Ee cwantindye joona ñeˈcatˈuena jom, sa̱a̱ meiⁿcwii tsˈaⁿ tîcatˈuii jom.

Naⁿmaⁿnˈiaaⁿ ticalaˈyuˈna na Jesús cwiluiiñê Cristo

45 Quia joˈ nquiee nnˈaⁿ na cwilˈa cwenta watsˈom tyˈelcweeˈna na mˈaⁿ ntyee na cwiluiitquiendye ñequio nnˈaⁿ tmaaⁿˈ fariseos. Taxˈee naⁿˈñeeⁿ nda̱a̱ nnˈa na cwilˈa cwenta watsˈom:

—¿Chiuu na tînquioˈñˈomˈyoˈ jom?

46 Tˈo̱o̱ naⁿˈñeeⁿ na cwilˈa cwenta watsˈom, jluena:

—Meiⁿjom ndiiˈ tyoondya̱a̱yâ na nntseineiⁿ cwii tsˈaⁿ chaˈna na matseineiⁿ tsaⁿmˈaaⁿˈ.

47 Quia joˈ fariseosˈñeeⁿ tˈo̱o̱na nda̱a̱ naⁿˈñeeⁿ, jluena:

—¿Aa chaˈ mati ˈo manquiuˈnnˈaⁿnaˈ? 48 Tjaaˈnaⁿ cwii tsˈaⁿ na matseixmaⁿ nˈiaaⁿ oo cwii fariseo na matseiyuˈ ñˈeⁿñê. 49 Sa̱a̱ naⁿmˈaⁿˈ na cje cwilˈa, ticalaˈno̱ⁿˈna ljeii na matsa̱ˈntjom Tyˈo̱o̱tsˈom. Joona laˈxmaⁿna na catsuundyena.

50 Tˈo̱ Nicodemo, tsaⁿ na tyjeˈcañoom na mˈaaⁿ Jesús cwii teijaaⁿ. Jom macañˈeeⁿ ñˈeⁿ naⁿmaⁿnˈiaaⁿˈñeeⁿ. 51 Tsoom:

—Ñˈoom na matsa̱ˈntjom Tyˈo̱o̱tsˈom na teiljeiinaˈ na cwileiñˈo̱o̱ⁿya, manquiuuya na matsonaˈ na ticatyˈiomyanaˈ na nntuˈxa̱a̱ⁿya cwii tsˈaⁿ cwii tjo̱o̱cheⁿ na nndya̱a̱ya jnaaⁿˈ, ndoˈ na nliuuya ljoˈ sˈaa.

52 Tˈo̱o̱ naⁿˈñeeⁿ nnoom, jluena:

—¿Aa maxjeⁿ mati ˈu tsˈaⁿ na jnaⁿˈ Galilea? Tcuu tcuu catseiˈnaⁿˈ ñˈoomˈ Tyˈo̱o̱tsˈom na teiljeii, quia joˈ nljeiˈ tjaaˈnaⁿ cwii profeta na nnaⁿ Galilea.

Jno̱o̱ⁿ na seitjo̱o̱ñe cwii yuscu

53 Ndoˈ cwii ndoˈ cwiindyena tyˈena wˈaana.

Jesus Goes to the Festival of Tabernacles

After this, Jesus went around in Galilee. He did not want[a] to go about in Judea because the Jewish leaders(A) there were looking for a way to kill him.(B) But when the Jewish Festival of Tabernacles(C) was near, Jesus’ brothers(D) said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” For even his own brothers did not believe in him.(E)

Therefore Jesus told them, “My time(F) is not yet here; for you any time will do. The world cannot hate you, but it hates me(G) because I testify that its works are evil.(H) You go to the festival. I am not[b] going up to this festival, because my time(I) has not yet fully come.” After he had said this, he stayed in Galilee.

10 However, after his brothers had left for the festival, he went also, not publicly, but in secret. 11 Now at the festival the Jewish leaders were watching for Jesus(J) and asking, “Where is he?”

12 Among the crowds there was widespread whispering about him. Some said, “He is a good man.”

Others replied, “No, he deceives the people.”(K) 13 But no one would say anything publicly about him for fear of the leaders.(L)

Jesus Teaches at the Festival

14 Not until halfway through the festival did Jesus go up to the temple courts and begin to teach.(M) 15 The Jews(N) there were amazed and asked, “How did this man get such learning(O) without having been taught?”(P)

16 Jesus answered, “My teaching is not my own. It comes from the one who sent me.(Q) 17 Anyone who chooses to do the will of God will find out(R) whether my teaching comes from God or whether I speak on my own. 18 Whoever speaks on their own does so to gain personal glory,(S) but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. 19 Has not Moses given you the law?(T) Yet not one of you keeps the law. Why are you trying to kill me?”(U)

20 “You are demon-possessed,”(V) the crowd answered. “Who is trying to kill you?”

21 Jesus said to them, “I did one miracle,(W) and you are all amazed. 22 Yet, because Moses gave you circumcision(X) (though actually it did not come from Moses, but from the patriarchs),(Y) you circumcise a boy on the Sabbath. 23 Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? 24 Stop judging by mere appearances, but instead judge correctly.”(Z)

Division Over Who Jesus Is

25 At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill?(AA) 26 Here he is, speaking publicly, and they are not saying a word to him. Have the authorities(AB) really concluded that he is the Messiah?(AC) 27 But we know where this man is from;(AD) when the Messiah comes, no one will know where he is from.”

28 Then Jesus, still teaching in the temple courts,(AE) cried out, “Yes, you know me, and you know where I am from.(AF) I am not here on my own authority, but he who sent me is true.(AG) You do not know him, 29 but I know him(AH) because I am from him and he sent me.”(AI)

30 At this they tried to seize him, but no one laid a hand on him,(AJ) because his hour had not yet come.(AK) 31 Still, many in the crowd believed in him.(AL) They said, “When the Messiah comes, will he perform more signs(AM) than this man?”

32 The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.

33 Jesus said, “I am with you for only a short time,(AN) and then I am going to the one who sent me.(AO) 34 You will look for me, but you will not find me; and where I am, you cannot come.”(AP)

35 The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered(AQ) among the Greeks,(AR) and teach the Greeks? 36 What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”(AS)

37 On the last and greatest day of the festival,(AT) Jesus stood and said in a loud voice, “Let anyone who is thirsty come to me and drink.(AU) 38 Whoever believes(AV) in me, as Scripture has said,(AW) rivers of living water(AX) will flow from within them.”[c](AY) 39 By this he meant the Spirit,(AZ) whom those who believed in him were later to receive.(BA) Up to that time the Spirit had not been given, since Jesus had not yet been glorified.(BB)

40 On hearing his words, some of the people said, “Surely this man is the Prophet.”(BC)

41 Others said, “He is the Messiah.”

Still others asked, “How can the Messiah come from Galilee?(BD) 42 Does not Scripture say that the Messiah will come from David’s descendants(BE) and from Bethlehem,(BF) the town where David lived?” 43 Thus the people were divided(BG) because of Jesus. 44 Some wanted to seize him, but no one laid a hand on him.(BH)

Unbelief of the Jewish Leaders

45 Finally the temple guards went back to the chief priests and the Pharisees, who asked them, “Why didn’t you bring him in?”

46 “No one ever spoke the way this man does,”(BI) the guards replied.

47 “You mean he has deceived you also?”(BJ) the Pharisees retorted. 48 “Have any of the rulers or of the Pharisees believed in him?(BK) 49 No! But this mob that knows nothing of the law—there is a curse on them.”

50 Nicodemus,(BL) who had gone to Jesus earlier and who was one of their own number, asked, 51 “Does our law condemn a man without first hearing him to find out what he has been doing?”

52 They replied, “Are you from Galilee, too? Look into it, and you will find that a prophet does not come out of Galilee.”(BM)


[The earliest manuscripts and many other ancient witnesses do not have John 7:53—8:11. A few manuscripts include these verses, wholly or in part, after John 7:36, John 21:25, Luke 21:38 or Luke 24:53.]

53 Then they all went home,

Footnotes

  1. John 7:1 Some manuscripts not have authority
  2. John 7:8 Some manuscripts not yet
  3. John 7:38 Or me. And let anyone drink 38 who believes in me.” As Scripture has said, “Out of him (or them) will flow rivers of living water.”