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Joshua 5
The Voice
Joshua 5
The Voice
5 When the kings of the Amorites, who lived in the hills west of the Jordan, and the kings of the Canaanite cities on the plain by the sea heard how the Eternal had dried up the waters of the Jordan so the Israelites could cross, they were alarmed, and their courage failed at the thought of the advancing Israelites.
2 At that time, the Eternal One commanded Joshua to make flint knives and reinstate the rite of circumcision for male Israelites. 3 So Joshua made flint knives as he was told to do, and the Israelite males were circumcised at Gibeath-haaraloth.[a] 4-5 This is because all of the male Israelites who had fled from Egypt and all their soldiers who had fought so bravely had been circumcised, but they had died on the long journey. And those who had been born during the journey had not yet been circumcised.
Circumcision—the ritual removal of a male’s foreskin, usually in infancy—is one of the ways God tells His people to distinguish themselves from those around them. This rite is carried out at this point in the story to reconfirm the Israelites’ identity as God’s people and to prepare them for the greatest celebration that marks them as God’s people—the Passover—which commemorates God bringing them safely out of slavery in Egypt.
6 The Israelites had wandered in the wilderness for 40 years, and because they would not listen to the voice of the Eternal, God promised that none of the original community would live to enter the land He promised to their ancestors, a land flowing with milk and honey. 7 It was their children and grandchildren whom He raised up to receive that land instead. Joshua circumcised those sons and grandsons now because it had not been done previously. 8 When they all had been circumcised, they remained in their camp until their wounds were healed.
9 It was here, where they had piled up the stones, that the Eternal spoke to Joshua.
Eternal One: On this day I have rolled away from you the shame of Egypt.
And the place is called Gilgal, which means “circle of stones,” even today.
10 While the Israelites were encamped at Gilgal on the desert plain east of Jericho, they celebrated their first Passover on the evening of the 14th of the month in the land the Lord had promised them; 11 and the next day they ate some produce of the land, roasted grain, and flatbread. 12 Beginning after that Passover, the Israelites were no longer fed with manna, as they were in the desert. From the day they ate from the new land, the manna ceased. From then on they ate only the crops of the land of Canaan.
13 Now when Joshua was traveling near the city of Jericho, he saw a man standing in front of him with a sword drawn and ready.
Joshua (stepping toward him): Are you one of us, or are you one of our enemies?
The Man: 14 Neither; I am here now as commander of the Eternal’s army.
Joshua (falling to the ground): What is your command for your servant, my lord?
The Man: 15 Take off your sandals, for you are on holy ground.
So Joshua did.
Footnotes
- 5:3 Literally, hill of foreskins
Joshua 5
New International Version
Joshua 5
New International Version
5 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast(A) heard how the Lord had dried up the Jordan before the Israelites until they[a] had crossed over, their hearts melted in fear(B) and they no longer had the courage to face the Israelites.
Circumcision and Passover at Gilgal
2 At that time the Lord said to Joshua, “Make flint knives(C) and circumcise(D) the Israelites again.” 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth.[b]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age(E)—died in the wilderness on the way after leaving Egypt.(F) 5 All the people that came out had been circumcised, but all the people born in the wilderness during the journey from Egypt had not. 6 The Israelites had moved about in the wilderness(G) forty years(H) until all the men who were of military age when they left Egypt had died, since they had not obeyed the Lord. For the Lord had sworn to them that they would not see the land he had solemnly promised their ancestors to give us,(I) a land flowing with milk and honey.(J) 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.(K)
9 Then the Lord said to Joshua, “Today I have rolled away the reproach of Egypt from you.” So the place has been called Gilgal[c](L) to this day.
10 On the evening of the fourteenth day of the month,(M) while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover.(N) 11 The day after the Passover, that very day, they ate some of the produce of the land:(O) unleavened bread(P) and roasted grain.(Q) 12 The manna stopped the day after[d] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate the produce of Canaan.(R)
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man(S) standing in front of him with a drawn sword(T) in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”
14 “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell facedown(U) to the ground(V) in reverence, and asked him, “What message does my Lord[e] have for his servant?”
15 The commander of the Lord’s army replied, “Take off your sandals, for the place where you are standing is holy.”(W) And Joshua did so.
Footnotes
- Joshua 5:1 Another textual tradition we
- Joshua 5:3 Gibeath Haaraloth means the hill of foreskins.
- Joshua 5:9 Gilgal sounds like the Hebrew for roll.
- Joshua 5:12 Or the day
- Joshua 5:14 Or lord
The Voice (VOICE)
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.
New International Version (NIV) 
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.
NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. Copyright © 2019 by Zondervan.