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20 Then the Eternal One spoke to Joshua.

Eternal One: Tell the Israelites, “You must set apart cities of refuge, as I directed you through Moses, so that anyone who accidentally or unintentionally kills a person may flee there. These cities shall be set up as a refuge from anyone seeking blood revenge. If the slayer flees to one of these cities, he can stand at the entrance of the gate of the city and explain the case to the elders of that city; then the fugitive will be taken into the city and given a place, and he will live among them. If the person seeking to avenge in blood comes after him, the people of the city may not give up the slayer since the neighbor was killed by mistake and there was no premeditation or prior hatred. The slayer may remain in that city until there is a trial before the congregation. And when the high priest who currently holds the office dies, then the slayer may return home to the town from which he fled.”

God asks the people to set aside places of sanctuary. This is a violent time, and people often take justice into their own hands. But these cities of refuge are set aside as places where those who have accidentally killed someone might be safe from avenging relatives until a determination of guilt might be made.

So they set apart and consecrated Kedesh in Galilee (in the hill country of Naphtali), Shechem (in the hill country of Ephraim), and Kiriath-arba (Hebron, in the hill country of Judah). Beyond the Jordan, east of Jericho, they appointed Bezer (in the desert plateau from the tribe of Reuben), Ramoth in Gilead (from the tribe of Gad), and Golan in Bashan (from the tribe of Manasseh). These, then, were the cities set aside to be sanctuaries for all the Israelites and for the foreigners residing among them, so that anyone who killed a person accidentally could flee there and not die at the hands of someone seeking blood revenge until there was a trial before the congregation.

Cities of Refuge(A)

20 Then the Lord said to Joshua: “Tell the Israelites to designate the cities of refuge, as I instructed you through Moses, so that anyone who kills a person accidentally and unintentionally(B) may flee there and find protection from the avenger of blood.(C) When they flee to one of these cities, they are to stand in the entrance of the city gate(D) and state their case before the elders(E) of that city. Then the elders are to admit the fugitive into their city and provide a place to live among them. If the avenger of blood comes in pursuit, the elders must not surrender the fugitive, because the fugitive killed their neighbor unintentionally and without malice aforethought. They are to stay in that city until they have stood trial before the assembly(F) and until the death of the high priest who is serving at that time. Then they may go back to their own home in the town from which they fled.”

So they set apart Kedesh(G) in Galilee in the hill country of Naphtali, Shechem(H) in the hill country of Ephraim, and Kiriath Arba(I) (that is, Hebron(J)) in the hill country of Judah.(K) East of the Jordan (on the other side from Jericho) they designated Bezer(L) in the wilderness on the plateau in the tribe of Reuben, Ramoth in Gilead(M) in the tribe of Gad, and Golan in Bashan(N) in the tribe of Manasseh. Any of the Israelites or any foreigner residing among them who killed someone accidentally(O) could flee to these designated cities and not be killed by the avenger of blood prior to standing trial before the assembly.(P)