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26 (A)Thereupon Joshua struck and killed the kings, and hanged them on five trees, where they remained hanging until evening. 27 At sunset Joshua commanded that they be taken down from the trees and be thrown into the cave where they had hidden; over the mouth of the cave large stones were placed, which remain until this very day.

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26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening.

27 And it came to pass at the time of the going down of the sun, that Joshua commanded, and they took them down off the trees, and cast them into the cave wherein they had been hid, and laid great stones in the cave's mouth, which remain until this very day.

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Corpse of a Criminal. 22 (A)If a man guilty of a capital offense is put to death and you hang him on a tree,[a] 23 his corpse shall not remain on the tree overnight.(B) You must bury it the same day; anyone who is hanged is a curse of God.[b] You shall not defile the land which the Lord, your God, is giving you as a heritage.

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Footnotes

  1. 21:22 You hang him on a tree: some understand, “impaled on a stake.” In any case the hanging or impaling was not the means used to execute the criminal; he was first put to death by the ordinary means, stoning, and his corpse was then exposed on high as a warning for others. Cf. Jos 8:29; 10:26; 1 Sm 31:10; 2 Sm 21:9.
  2. 21:23 Gal 3:13 applies these words to the crucifixion of Jesus, who “redeemed us from the curse of the law, becoming a curse for us.”

22 And if a man have committed a sin worthy of death, and he be to be put to death, and thou hang him on a tree:

23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the Lord thy God giveth thee for an inheritance.

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The Blood and Water. 31 Now since it was preparation day, in order that the bodies might not remain on the cross on the sabbath, for the sabbath day of that week was a solemn one, the Jews asked Pilate that their legs be broken and they be taken down.(A)

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31 The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away.

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